A
Document in Masonic Mode
The new letter
from the Vatican is here - signed politically correct in a
sterile manner with the exclusion of the faithful to a large
extent.
After surfing
on the immanent ecowave of the secular climate religion and the
pantheistic vision from the fairy-tale Amazon, now the very
thick board is to be drilled.
In continuation
of the embrace with the Grand Imam from Cairo, the present paper
Fratelli tutti proclaims the brotherhood of all people.
The brochure
delivers - entirely in the spirit of the self-proclaimed "St.
Gallen Mafia" 1, whose program was handed over to the
author. Even his choice of name and the supposed connection with
the saint from Assisi were planned.
Cardinal
Danneels had testified to this as a member of the circle at a
press conference in loquacious hubris. 2
Later, during
the official presentation of his biography, both the massive
agitation against Pope Benedict XVI and the enforcement of the
selected candidate organized by a network were explicitly
mentioned. 3
As a reward at
the time, the election coordinator 4 Danneels was
allowed to be on the loggia on March 13, 2013.
Furthermore, the
man from Brussels, who was known as an activist for abortion,
homosexuality, same-sex "marriage" 5 and the cover-up
of abuse 6, was able to present his intentions as a
special envoy (!) at the so-called family synod 7,
the consequence of which became the unacceptable text Amoris
laetitia.
A major theme
of the conspirators from St. Gallen was also syncretism,
disguised as "interreligious dialogue in a global framework,"
with a striking affinity to Islam and what is called the "Sacred
Scriptures." 8
Thus we are
within the dimension of the present paper Fratelli tutti.
Expressly mentioned at the beginning and at the end (Numbers 5
and 285) is the direct connection with the Abu Dhabi
Declaration.
There, according to the analysis of the renowned
philosopher Prof. Josef Seifert, no less than the sum of all
heresies was proclaimed 9 and sealed by signature -
in the assertion, namely, that the pluralistic diversity of
religions corresponds to the will of God.
This Magna Charta of
ultimate relativism then led to the neo-pagan madness of
sacrilegious and blasphemous Pachamama worship in
the Vatican.
10
Fratelli
tutti tries at the
beginning (numbers 1-4) and at the end (number 286) to claim St.
Francis of Assisi as the patron saint of a supposed
interreligious brotherhood "without borders" by completely
distorting his visit to the Sultan in Egypt 800 years ago.
This
path with the readiness to martyrdom had precisely not the goal
of throwing itself at Islam in the desire "to embrace everyone"
(number 3), in the noncommittal concealment of the Gospel in a
weakening way, but rather in concern for the eternal salvation
of souls to call for conversion to the true faith.
The Poverello
was imbued with the Word of God:
"Go out into all the world and
preach the Gospel to all creatures! Whoever believes and is
baptized will be saved; but whoever does not believe will be
condemned".
(Mark 16:15-16)
For this he was
literally ready to go through the fire. St. Bonaventure reports
that Francis of Assisi,
"preached to the Sultan with such
fearlessness, spirituality and fervor the one triune God and the
Savior of all men, Jesus Christ" 11 that the hearer
was enormously impressed.
The Bulled Rule therefore testifies to
the zeal for mission,
"that we, always subdued and subjected at
the feet of this holy Church, established in the Catholic faith,
[…] may observe the holy Gospel of our Lord Jesus Christ, which
we have firmly promised." 12
The author of
Fratelli tutti, on the other hand, has repeatedly used
his dreaming of "a single human family" (number 8) as an
occasion to propagate a religious relativism.
This intention was
particularly striking in the context of the so-called prayer
intention for January 2016, which was combined with a telling
video.
The symbols of the different religions were shown,
equally placed next to each other. The child Jesus was also
present - held in a circle next to the other signs in the camera
and lined up in sayings of faith in Allah and trust in Buddha.
Former Israeli
President Shimon Peres testified on September 4, 2014, after his
audience in the Vatican, to his proposal to the Bishop of Rome
to "found the 'United Religions'" - developed out of the United
Nations. 13
The Grand Lodge
of Spain, in view of the Christmas address of December 25, 2018,
in the Vatican, has already expressed its enthusiasm and, in the
name of all Freemasons, has joined the proclaimed "fraternity
between men of different religions." 14
In view of the
latest brochure, the same Grand Orient is currently raising an
even louder cry of euphoria when it states that in Fratelli
tutti "universal fraternity, the great principle of modern
Freemasonry," 15 is now welcomed.
This idea has
already been well advanced in the context of the Abu Dhabi
Declaration. The Bishop of Rome, following up on the same
document, established the so-called "Higher Committee for Human
Fraternity" to implement it.
The construction project "Abrahamic
Family House" has already been launched in Abu Dhabi - an
interreligious house with mosque, synagogue and church.
The
three buildings of the so-called "Abrahamic religions" look
similar, are designed with identical dimensions and create the
impression of equality.
The common ground floor with teaching
center connects the temples. The next step to the world-unifying
religion is thus not far away. 16
The Bishop of
Rome recently proclaimed that man is obliged to obey the United
Nations. 17 Praising its charter, Fratelli tutti
has again emphasized this postulate (number 257).
The agenda that
took shape in Abu Dhabi is, of course, not new, but the exact
implementation of the Masonic ideology in Lessing's drama
"Nathan the Wise," which is based on the lodges' creed that
truth and religion are relative.
In the struggle against the
claim to absoluteness of Christ and his Church, Lessing painted
in the Parable of the Ring 18 the picture of the
supposed fraternal unity of the three so-called "Abrahamic
religions," which in their historical conditionality were only
of relative importance and interchangeable - in a manner typical
of the rationalist dictate of tolerance of the Enlightenment.
The striving
for universal ecumenism of religions has always been a concern
of Freemasonry on the way to its actual goal, namely to bring
about the breakthrough of that self-constructed religion in
which all human beings are supposedly in agreement. 19
Bishop Dr.
Rudolf Graber accurately described the pertinent plan to make
religious coexistence "an ecumenical interweaving and thus
prepare the one-world-religion in the one-world-state." 20
The decisive term here is the so-called "synarchy" on the way to
a "unified government planned as a counter-church." 21
The French
Revolution is of particular importance in Masonic strategy. It
is striking that Fratelli tutti literally adopts its
slogan when the headline of numbers 103 to 105 reads "Liberty,
Equality and Fraternity."
A glance at
history makes it clear that the aforementioned "Great"
Revolution came upon us only externally as a political and
social upheaval, but its innermost essence must be described as
anti-Christian. 22
The late
Enlightenment philosopher Sylvain Maréchal was one of the
initiators of the "Manifesto of Equals" in 1796. 23
He regarded the French Revolution and its bloody reign of terror
as merely the "forerunner of another, much larger, much more
serious revolution, which will be the last." 24
The
Manifesto already proposed socialism as practical politics at
that time and provided decisive ideas to later social
revolutionary movements.
Karl Marx had been convinced since his
Parisian exile years that 1789 was only the prelude to the
actual, the communist revolution. 25
When
Fratelli tutti explicitly uses the crisis brought about by
Covid-19 as an occasion to express the call "Let us dream, then,
as a single human family" (number 8), one should be well aware
of the clear statements of those behind the scenes who have
already spoken out with the aim of a globalized
New World Order.
26
Bishop Dr.
Rudolf Graber aptly summarized the corresponding strategy at the
time:
"Politically, synarchy strives for the integration of all
social and financial powers, which this world government under
socialist leadership naturally has to support and promote.
Catholicism, like all religions, would therefore be absorbed by
a universal syncretism." 27
The letter
Fratelli tutti makes itself the advocate of all religions
in the eighth chapter, when it praises them by emphasizing the
plural in "the service of fraternity in our world" (number 271).
The concept of religion is here reduced to its immanent function
in terms of building a supposedly humane society.
The reader is
practically invited to indifferentism when the author quotes the
message of the film made about himself, that God's love is "the
same for everyone, regardless of religion. Even if they are
atheists, his love is the same" (number 281).
Which "God"
and
which "love" are meant? Here the all-decisive question of truth
is completely ignored.
Based on the
testimony of Holy Scripture (cf. 1 Tim 2:4), the Declaration
Dominus Jesus proclaimed in the Holy Year 2000:
"God wills
the salvation of everyone through the knowledge of the truth.
Salvation is found in the truth." 28
The
indifferentism underlying the eighth chapter of Fratelli
tutti was sharply rejected by St. John Paul II in his
encyclical Redemptoris missio, because that attitude,
"is characterized by a religious relativism which leads to the
belief that 'one religion is as good as another'." 29
In this
apocalyptic time of the False Prophecy, in which the diabolical
lie is limping around, the Church of the Lord has the duty
30 to proclaim Jesus Christ, the Son of God, as the only
Savior and true Redeemer.
St. Pope John
Paul II has pointed this out with great emphasis:
"Nowadays the
call to conversion which missionaries address to non-Christians
is put into question or passed over in silence.
It is seen as an
act of 'proselytizing'; it is claimed that it is enough to help
people to become more human or more faithful to their own
religion, that it is enough to build communities capable of
working for justice, freedom, peace and solidarity.
What is
overlooked is that every person has the right to hear the 'Good
News' of the God who reveals and gives himself in Christ, so
that each one can live out in its fullness his or her proper
calling." 31
In this time of
great apostasy from the true faith (cf. 2 Thess 2:3-8), it is
necessary to confess Christ, the king of eternal glory,
faithfully and fearlessly with St. Peter before the Sanhedrin:
"In no one else is salvation to be found. For there is no other
name under heaven given to us men by which we shall be saved".
(Acts 4:12)
In the lived
consecration to the Immaculate Heart of Mary, the Mother of God,
who alone "conquered and destroyed all heresies," 32
we will be able to preserve the purity of faith and clarity of
thought and be ready to follow faithfully our crucified and
risen Lord, who sent his own to bear witness to the one God
and the true Gospel:
"All power
is given to me in heaven and on earth. Go therefore to all
nations, and make disciples of all men, baptizing them in
the name of the Father and of the Son and of the Holy Ghost,
and teaching them to obey all that I have commanded you. Be
sure: I am with you always, until the end of the world".
(Mt 28:18-20)
October 13,
2020
Anniversary of the last apparition in Fatima of the Blessed
Virgin Mary, Queen of the Rosary and Victor in all God's battles
Fr. Frank Unterhalt
Translation by LifeSite's Martin
Bürger
