by John Lamb Lash
from MetaHistory Website
10 February 2010
In May 2008 I launched the category of Rite Action on metahistory.org with an orientation essay on the basics of contra-violence and warrior ethics. The essay was incomplete and cursory.
At that time, conditions overruling the site did not allow me to present a more complete view of contra-violence and its applications, including ritual magic of protective and lethal intent, but now is the moment to set out that view in clear and certain terms.
sacred power animal
review of the film
Avatar suggests some points that can serve to reintroduce
contra-violence and point to its necessity as a means to world peace
in our time. In that review I declared "open season on predators."
The individual target of transpersonal rage cannot be
a person you know, but someone known to you totally outside personal
contact: this is a key principle of warrior ethics in the Gaian
This is a way to determine heroic motivation in the individual case. If humanity has an heroic aspect, including the capacity to fight in its own defense and defeat whatever threatens its survival, this focused definition might now apply generically or universally.
So what is the human species up against that would require an heroic response? Answer: predation from its own kind, from within the species.
I am proposing that
contra-violence is ethically appropriate response to such predation.
But who defines what is right to do? And on what basis? Is JLL (John Lamb Lash) personally defining what is right to do under the cover of what he calls rite action, making a deliberate allusion to the eightfold noble path?
No, JLL is not defining what is right to do about surro-predation:
he is showing that in this unique instance, the situation that
threatens the human species globally must define what is right to
do. The threat itself defines the right response to it. Hence the
imperative need to discern and diagnose the threat of orchestrated
social evil in our time (i.e., the topic of
Be it noted that these eight guidelines have absolutely nothing to do with the quest for enlightenment, the main aim of Buddhist practices, meditation, whatever, and such guidelines are not even preparatory to that quest. The eightfold noble path is the false track of Buddhist teaching.
This comment requires a brief digression:
his charioteer Arjuna
The intention of this exposition of warrior ethics is neither to preach nor propose what others ought to do.
Far from it. It is to make explicit what may have to be done, and can be done, against predation on the human species coming from its own kind. The right thing to do in this instance is the action that will really be effective for species self-defense. The stated aim of rite action is the same as its actual aim: to defeat the 3-D machinations of division, deceit, and domination used by those who deliberately orchestrate social evil, counting on others to execute it for them.
The right thing to do in this case would be contra-violence against the chief parties of orchestration as well as those who execute their aims, be it in naive complicity or otherwise.
There are no
innocent by-standers in the psychodrama of social evil, and there
can be "collateral damage" in a contra-violent attack on globalist
Obviously, it makes shamanism look bad to bring up the fact that a shaman who can commune with nature and cure cancer can also kill, using the magical technology of plants or "magic darts," as research in this field attests. It will certainly be objected that by directing attention to that aspect of shamanism - up-scaled into Gaian eco-sorcery, as I call it - I endorse and advocate harming others, even killing others.
Here is a reckless proposition from an unsound might, you might declare.
Moreover, this nut case, whom we formerly
took for a sober-minded scholar, is now proposing
the use of ritual
magic, some kind of Gaia-inspired voodoo, to harm and kill. This is
a call to madness and superstition. Such an appeal will lead society
straight back to the dark ways of the past, with shamans battling
each other in vicious forays, evil and immoral, black magic gone out
How to answer such an objection?
But in contra-violence, there are not even remote intermediary links to the targeted individual (TI).
In Gaian eco-sorcery, lethal or
harming intent cannot be directed to anyone known personally to the
practitioner. Warrior ethics demands that the intent of such ritual
be purely transpersonal, detached from any private aim or agenda.
With this principle observed, it would be impossible for rite action
to degenerate into the old-fashioned mayhem of shamanic vendettas and
power-plays. Planetary magic has an entirely different scope from
tribal shamanic magic of the past, and its effectuation is likewise
Contra-violence is a call to
protect the human species and the
habitat provided by the mother planet, where the tribes of that
species and their non-human kin can survive and thrive in a
symbiotic pact of peaceful coexistence.
Indeed, such dissent raises and sustains the
"ramparts" of peaceful social transformation. But where that method
does not and cannot apply, contra-violence is an alternative. The
direction of murderous rage toward a human subject is the
appropriate response to predators who remain out of direct reach,
operating through a system of relegated authority.
Such, at least, is the objective I am about to
propose. I submit that it is more than obvious at this tender moment
in the 21st century that a society that tolerates intra-species
predators cannot survive.
At this moment, the globalist masterminds are using HAARP to trigger natural disasters: an 8.8 earthquake in Chile. It might be thought that no force humans can muster would be strong enough to resist, counter, and defeat such sinister technology.
But if HAARP affects the earth, contra-violence is affected through the power of the earth, insuperable power.
Kali = Deliverance
Kali is the expression of the wrath of Gaia, the living earth.
She delivers the human species from ignorance and enslavement through divine rage. Hence she is called Durga, "fortress," indicating her formidable powers of protection.
It can be objected that Kali is a degenerate Hindu goddess, as much a product of collective pathology as the masterminds of social evil on whom I declare open season.
This is certainly true of the form of Kali worshipped with senseless and slavish devotion by millions of Hindus today. I totally reject the popular Kali whose shrines I have visited in Calcutta and elsewhere on the sub-continent. The burning ghats are stinking crematoria where the natives sacrifice chickens to Kali Ma in a frenzy of supplication. The devotees are miserable slaves of misfortune who think the warrior goddess Durga will intervene for them.
This stupidity is laughable. I don't party with that pathos.
She loves only the brave who along with her would defend the
sacred ways of Bhudevi, the earth goddess - to cite one of her many
names pronounced in the Gaian Tantra Vow. Kali detests weak,
gullible, and obsequious people.
I certainly do, as much as I believe that the Jet Stream is physically real. Or photosynthesis is physically real. Or the hexagonal benzene ring is physically real. These goddesses are not permanently and physically real in literal embodiment, however: as if they could manifest sensorially like standing holograms.
They do not manifest in that manner except in extremely rare instances of intervention with certain individuals, never for a collective show or mass spectacle. We may conceive them imaginatively as projections of human emotions and standing wave-forms of the emotions of the planetary mother animal, but they do not merely have imaginative existence, either.
They are supernatural forces operating at the boundary between nature and psyche where the unseen depths of the natural world intrude upon the psyche.
They are great vivid heaving expressions of the Nagual, the otherworld that is denied by narrow rationality and excluded from view by the rationally defined limits of perception.
But in the practice of Gaian eco-sorcery, those limits melt away and the parameters of perception undergo a permanent shift.
When I speak of Kali I do not indulge in make-believe or ask anyone to join me in a grandiose fantasy game.
You can test the reality of these goddesses, or turn away, disbelieving - at your risk.
The disbelief of agnosticism and materialistic atheism is also a pathology, and just as bad in its way as fanatical faith in a creator god or a messiah.
Kali = Deliverance. This goddess is the greatest protector of human beings, but she does not protect humanity in general. She protects those who protect humanity. And to those in her camp, mystic warriors for Gaia, Kali gives deliverance from the human condition.
The astounding paradox of this goddess is that she protects humanity through those whom she delivers from its species-specific limitations.
How does Kali deliver? By the destruction of illusion, especially the illusion of compassion. In her way, she is a nurturing mother: she nurtures courage most of all. But the one thing Kali does not nourish is human illusions. These she destroys and wholesale, along with them, those folk who cannot be divested of their precious, self-serving illusions. Including pretenses of goodness and charity.
In that respect, she makes no distinction between victims and perpetrators bound together in a pernicious collusion, sharing the leveraged illusion of the wronged versus the righteous. Warriors dedicated to her cause likewise do not hold to that distinction, although they can recognize some victims who are not in collusion with those who perpetrate on them.
Consider what I have written against religion, consider my vocation of comparing myths and deconstructing the beliefs they encode, consider the method of meta-critique I propose for rigorous examination of belief-systems, and you might infer that I am the last person in the world to demand any such belief.
This long outburst on goddesses may seem out of place in the current exposition.
I can get carried away with that subject, but my intention in this case is clear and sober: to signal you that contra-violence cannot be practiced by humans on their own, without the supernatural connection. Especially the connection to Gaia and to Kali, who carries the wrath of Gaia.
As brilliantly shown in the film Avatar, the planetary animal mother does not take sides, does not intervene in human affairs:
Kali intervenes in the human condition, but Gaia
herself reaches toward humanity in its darkest moment through the
matrix of animal powers.
selected the cats with tear-drop markings.
You may reject physically enacted violence as a means of control and domination, a way to hurt or overpower others, and so forth, but if you accept violent action as an accessory to self-defense, you would be qualified for this practice. If, however, you are someone who would not defend yourself if attacked in the street, contra-violence is not for you.
It requires recognition of
the capacity for violence in oneself.
This path veers sharply beyond the ethically acceptable tactics of passive resistance and non-violent dissension.
Gandhi drew his ethic of non-violent resistance from the Jain concept of ahimsa, harmlessness. Warrior ethics embraces the necessity of meeting violence and the orchestrations of evil that need violence to be accomplished, with a counteracting force. Anyone who believes that social orchestration and deliberate evil can be overcome by love and passive resistance is welcome to their conviction.
You might as well believe that a schoolyard bully can be overcome, and prevented from doing harm, by taking a beating from him and loving him for it.
Contra-violence is harm intended to those who harm for selfish purposes in such a way that the harm proliferates globally.
Using rite action, the individual who practices contra-violence intends violence without undertaking the physical means to achieve it, without using any kind of physical weapon or material instrument such as a poison, without any direct contact assault whatever, and without acting through an intermediary (hired killer) or a network of intermediaries.
Contra-violence uses "action at a distance" with no traceable physical link from the practitioner to the IT, identified target. When the intent is lethal, it results in a magical kill. Shamans have conducted actions at a distance for ages in tribal societies.
Contra-violence is the
practice of shamanic aggression on the planetary scale.
But if intending harm to others is bound to occur, as it surely is among some members of the human race, then it could be viewed as a responsibility to intend harm for no other purpose than to counteract and defeat those who do so on purpose, pursing selfish ends such as acquisition, control, and domination. To practice contra-violence is to reciprocate the harm done for self-serving ends.
This particular and crucial act of reciprocation
brings the moral center-point back into social order. Balance is
restored by contra-violent actions, but to refrain from intending
harm toward anyone just on principle, categorically insisting that
doing harm to others is unacceptable, keeps the scales tilted in
favor of the perpetrators who do not have any such scruples.
What makes a difference is who's harming who, and why. The objection that returning harm with harm will only breed an escalating cycle of violence does not work for contra-violence: because the course advocated is not violence to match violence, but violent intent directed toward its equivalent. It is possible to hold violent intent and still be a loving person.
However, the love so felt is never directed toward the object of violent intent. Love is not the ultimate solution for world peace. It would be if everyone wanted love. But plainly, everyone doesn't. Love has no persuasive power over deviant and insane human beings who intend harm, orchestrate social evil, and prey on their own kind.
Caught in terminal and lethal insanity, they turn against the species and project upon it their monstrous conceit of superiority, even godhood.
They seek to
destroy humanity physically so that there is nothing left to show
them the absence of humanity in themselves. Love does nothing for
such people. It cannot reach them or inspire them or magically
convert them to better people. Contra-violence is the way to
eliminate them. Any society that cannot detect and eliminate such
perpetrators and predators is doomed by its own moral weakness.
A Gaian warrior does not use lethal power on anyone
except surro-predators, humans who prey on their own kind. No harm
intended to those who do no harm is a primary principle of warrior
ethics. Love your enemies, turn the other cheek, and do good to
those who harm and persecute you, are definitely not principles of
this path. Gaian warriors view such platitudes as schizoid ploys of
perpetrators who rely on victim-perpetrator bonding to keep the
upper hand and succeed in their game of division, deceit, and
currently showing across the globe, they madly conspire to
the human race. Eugenics is their signature, bureaucracy their
cover. In their insanity they view themselves as a special race
endowed with the right to enslave humanity or annihilate it,
depending on how their agenda looks on any given day.
They have no autonomous power but must rely on cadres of support and complicity. They acquire their power from the passive consent of people who are not smart enough to get on to their game. They are at liberty to prey on their own kind as long as there are not enough human beings with the guts to go after them.
expose their machinations, not just prattle on endlessly about how
clever they are in their deceits, not just accuse them of the
obvious evil-doing and entertain the futile dream that they will one
day be brought to accountability, but go for the kill. Bring them
down. It's the end of Kali Yuga, folks. It's open season on
Surro-predation involves a substitute prey.
masses become the prey of individuals who turn on their own species
rather than destroy themselves, yet
they, the surro-predators, are
in the grip of terminal self-destructive insanity. They substitute
others for the prey of their own murderous impulses, rather than let
those impulses consume them. In a sense, they make humanity the
sacrificial offering to their own insanity.
4 March 2010
The preceding part of this essay presented a statement that needs some clarification.
What do I mean by naturally selected prey?
Looking at nature in all the kingdoms, including animals, insects, reptiles and birds, you see immediately that each creature from the robin to the cobra to the Siberian tiger has its selected prey. No animal preys indiscriminately on other creatures - except the human species.
The Siberian tiger eats certain animals within its domain, as does the cobra in the depths of the jungle, or the scorpion in the desert. Gaia provides the prey within the limits of the habitat specific to each creature: she matches predator and prey. A tiger will attack and eat a human being, but this is an anomaly. An asp will sting and kill a human being, as will a scorpion.
But humans are not the prey of asps and scorpions.
A condor or pelican dives for certain prey, and might, in some extremely rare instance, plunge at a newborn child, but this is an anomaly, an exception of the closely defined limits of predation.
The capacity to prey on all creatures indicates one of Gaia's exceptional conditions for her problem species: they have no
pre-selected prey. Because humans can adapt to any environment, from
the Arctic to the Sahara, they can range far and wide in search of
prey. They can hunt the animals specific to any habitat they
explore. No other animal can do this.
Lion-gazelle, for instance. The gazelle population far exceeds the lion population. Lions are guaranteed a due portion, a quota, of the gazelle population, given they keep their hunting skills honed to high capacity. The arrangements of these bonds, lion-gazelle, lion-zebra, lion-jackal, are closely and delicately calculated by Gaia.
bonds may also be called pacts because they comprise a cross-species
agreement with specific boundaries binding to both parties. There is
much to learn about how these bonds or pacts are leveraged (next
essay in this trilogy). That is, how Gaia plays the odds.
If indeed humans do occupy this position, they do so at their own risk, due to the danger of violating the balance of nature posed by such a presumption. Through history, and more and more into modern times, humans have acted as out-of-control predators who kill for the thrill of it, without respect for the prey and without needing the nourishment the prey can provide.
In the American West, native people honored the buffalo as a sacred animal who supported their life in many ways:
Everything of the animal was used. The
prey-predator bond of buffalo-human was deeply integrated into the
cultural and spiritual life of the people.
Because the human species has no naturally selected prey, it can choose intentionally what creatures to hunt and not to hunt. Selection of prey is the mark of the human species which, among all creatures, has no pre-selected prey. Among all indigenous cultures, selection of prey and exception to predation are the two conditions that determine the strict parameters of the hunting code. Exception to predation means that the totemic animal of a clan cannot be hunted except in special instances.
Gaia does not lay down these parameters in human instinctual programs, but relies on the genius of the species to devise them.
pole with ancestral images,
In the 2012 essay on the Manitu, the Guardian of the Wilderness, I proposed the term symbiotropism for the natural tendency to move toward and bond with that which enhances life by the sharing or exchange of life.
Native peoples in Australia, for instance, exhibit symbiotropism that allows each Aboriginal clan to identify its totemic animal and bond in symbiosis to that animal. they do not eat their totemic animals except on special occasions, feast days, moments of special commemoration. The bonds formed by symbiotropic affinities are held to be sacred in all societies where humans have developed in close proximity to, and attunement with, nature.
Our species does not have strictly bounded instinctual programs like other animals, but Gaia provides us with symbiotropic affinities as guidelines or schemata in forming inter-species bonds. Such schemata (multivalent "floating indicators" in the arcane language of anthropology) are loaded with symbolic and magical cues and skills.
Real, effective magic is only possible to the human species through its bonding with animal power, the animations of the kingdoms of Gaia.
Left to ourselves alone, fixated by the drama of self-reflection and trapped in the maze of cultural constructs, we cannot achieve shamanic magic.
The constellation of the Manitu (astronomical Aquarius)
presents the mythic image of the Master/Mistress of animal powers.
In the Shakti Cluster, this is the Mahavidya Matangi, a supreme shamanic figure who leads
the vision quest of humanity toward recovery of its sacred connection with the animal powers.
The Manitu shown with a bow recalls Artemis, goddess of the hunt,
and her cinematic counterpart in Avatar, Neytiri.
(Woodcut by Hilaire
Hiler, author's collection.)
Intention also plays a huge role in the ritual and supernatural magic associated with animals hunted, including specific "power animals" such as the jaguar, eagle, bear, salmon, stag.
Whole tribes have ancestral bonds with such power animals: the totem-pole illustrates the "backbone" of trans-generational, cross-species bonding. Within the tribes, individuals have specific relation to power animals. One of the aims of the vision quest undergone by adolescents in the America, comparable to the "walkabout" of Australian Aborigines, is to meet a power animal who imparts a mission to the young seeker.
indigenous mind, you cannot know your role and capacity in human
society if you are ignorant of your power animal. Mine is the Andean
Needless to say, if you find no capacity for violence in yourself, this practice is out of your reach! Not to mention outside your taste.
However, if you find yourself on some days full of rage
against people you do not know personally, but who are widely known
in the world at large, and deeply exasperated at their flagrant
claim to impunity, and disgusted to see them gloating arrogantly
over their power, you may be a candidate for Gaian eco-sorcery.
Rite action, which is contra-violence expressed in ritual form, is not concerned with personal evil: a father sexually molesting his daughter, for instance.
A local bank manager or realtor who screws
people for profit, neither. That is a matter for personal attention
from the circle of family and friends, or business associates. A
case for local vigilante action, as well. Personal evil is a
challenge to those who do not allow denial to mask it from them.
This challenge is ever-present in the last two centuries of Kali
Yuga when degeneration of the human species runs to lurid excess.
Telestic inquiry reveals if the behavior of the prospective IT fits certain strict criteria, mainly on two points: the behavior is blatantly self-serving and produces proliferating social effects that harm others and ruin lives. (For more on how to determine the marks of a IT, see the ongoing essays in Telestics.)
Most of the social problems in this world are deliberate, intentionally contrived - stock market crashes, for instance, wars (triggered by false flag tactics), epidemics (contrived to sell medicines) and much, much more.
I will leave aside the argument about meat-eating until the next essay, and try to answer the second objection, thus:
Unlike other creatures hunted for nourishment or clothing, human prey has no survival or ornamental value.
Weird exceptions of cannibalism, or serial killers who dress in the skins of their victims (The Silence of the Lambs), are grotesque extremes that may and do occur; but these sensational cases distract from the basic phenomenon to be investigated here.
Intra-species predation by humans is a pointless display of murderous lust, undertaken largely for the hell of it.
Surro-predators operate through the deceitful machinations of social evil.
They rarely see or meet their human prey. They do not eat their victims in order to live. In recent times one hears stories of the globalist elite feasting on the adrenal glands of young children who have been scared into a state of high hormonal excitation. I have seen no solid evidence for this claim, but I wouldn't doubt it for a moment.
At the current stage of toxic degeneration, intra-species predators
may have to resort to such horrific behavior ("Satanic rites" of
sacrifice) to keep the thrill up and running high.
A dictator like Josef Stalin may be
titillated by ordering the murder of selected acquaintances or the
hapless chauffeur who offends him by smoking in the parked car, but
the predation accomplished by such a criminally insane individual
unfolds on the larger scale of social life where individual victims
are relatively insignificant.
It demonstrates a uniquely human form of cowardice:
Stalin with his withered arm was
a wimp. Hitler was an an exasperated dilettante with one testicle,
and a strict vegetarian, please note.
Reich brilliantly argues that military and mystical tendencies coalesce in a toxic mix in the armored individual - so-called because their body and behavior resist the spontaneous streaming of pleasure that come in surrender to orgasm. For such people, it is an agony to feel natural pleasure, expressed in tenderness and sensuality, yet their very resistance to it generates a kind of visceral thrill of its own.
Sociopath and psychopaths enjoy the thrill of sadistic emotion but they cannot bear genuine, harmless enjoyment except in trivial and vulgar forms: Hitler wept when his parakeet died. Vacuum-sealed from the disarming currents of harmless pleasure, armored individuals develop military and religious or (I would say pseudo-) mystical personas.
This observation is pertinent to how superhuman power comes to be attributed to predatory individuals, even though they are in reality gutless wimps who cannot even exhibit normal aggressiveness when it is appropriate - only deviant and excessive aggression.
A really formidable obstacle to a genuine encounter with the supernatural, e.g., the animal powers of Gaia, is just that: the projection of an aura of supernatural power upon the predators, leaving victims dazzled and disempowered.
I will return to this twisted projection
They require elaborate protection by others, body-guards, assistants, handlers, and a massive battery of surveillance tools. They must rely on intermediaries (sadly, often kind and well-meaning people) to accomplish their intentions. Stand a surro-predator like Stalin up one to one with a sane human being capable of self-defense and the monster cannot last for the blink of an eye.
Taken out of their hierarchal control grid, perpetrators are
weaklings, vulnerable and wretched wimps. If the spell of insanity
breaks around them, they crumble, as Hitler did. As LBJ (Lyndon
B. Johnson) did. And
others who cannot stick out the climax of their own insidious game
are now doing.
Rite action is not predation on the species itself, not a continuation of the m.o. of the targeted individuals: it is the use of predatory force for selective elimination of a deviant strain of humankind.
The practice of rite action, even the very declaration to practice it, cuts across their false margin of impunity. As fear-mongers, predators are highly susceptible to fear, especially fear of free-roving, dangerous human animals openly dedicated to their extermination. They can be driven to the edge of their madness and neutralized by the mere threat of such competing predatory force.
Do they control and persecute by fear? Two can play at that game. But for different aims. Imagine how surro-predators (who know who they are, count on it) would react upon hearing that the hunt is on.
Can you imagine what would happen to their vaunted assurance of unreachability upon public knowledge of even one successful hit among their ranks? Wild speculation? Am I making reckless and unfounded claims?
We'll see about that. The proof is in the practice. To trick is, to have the right passion for the practice of rite action. The passion to harm those who deliberately harm. Not to help or heal them, certainly not to love them.
But to exterminate them.
The message was,
Since 911 many, many people are waking up and learning how to question the official version of events along telestic lines.
With 9/11 the "official story" is the conspiracy theory:
If you still believe that
is what happened, you are supporting the 9/11 conspiracy theory. The
facts of the conspiracy required to plan, execute, and cover up the
horrific events of that day are totally different and generate
Lethal as hell, of course.
They require a huge effort to stay up and running, especially the effort to control public perception and opinion through mass media. But the globalist program is now out in the open. Through alternative media, many people are calling the game of the globalist predators. Since 9/11, even the masterminds of the game are no longer concealing their aims. In their arrogance, they believe they can deceive and dominate with impunity, telling the world up front exactly what they plan to do.
assume is only a few people protest to their declared agenda, they
can proceed to implement it free of resistance or opposition...
We'll see about that.
Icke and others who elaborate on the Illuminati conspiracy and the associated "reptilian agenda" of the New World Order, would have us believe that the globalist masterminds are occult adepts who control the world through secret techniques derived from the Mysteries.
point to Egyptian magic symbols in corporate icons, Satanic rites
among the ruling elite, shapeshifting reptilian families, occult
powers of mind control, and so on. They elaborate on the problem to
the point of tedium, in my view.
But I do not find such testimony supported by hard
evidence that would stand up in a criminal trial.
Globalist perps have the hearts of bankers and the minds of serial killers.
They are dangerous on two counts:
I object strongly to the magical aura woven around these monsters of fear and deceit, especially in regard to the shamanic power of shapeshifting.
Icke and others attribute this capacity to the Illuminati or NWO control-freaks, citing testimonial evidence, for what it's worth. In doing so, however, I have never heard Icke or anyone else point out that shapeshifting is a longstanding capacity of native Gaians, and exhibited by shamans in all cultures through the ages.
Why emphasize the terrifying
shapeshifting capacity of the
"reptilians" who threaten to enslave us to an alien agenda, and
ignore the same faculty inherent to the indigenous people of the
planet? The record of shapeshifting is impressive and belongs to the
timeless legacy of our species. Yet it goes without mention and the
reptilian powers get hyped to the skies. Why?
It figures centrally in the prey-predator bond, a gift of Gaia to the human species. Surro-predators represent the deviance of that bond, so they cannot utilize its inherent gift: the invocation of animal powers.
Avatar shows the military-corporate aggressors armored like Robo-Cop magnified to the tenth power, attacking the Pandoran natives with a flotilla of massive bombers. But the predators cannot as flesh and blood creatures defend themselves against the savage animal powers of the mother planet. When Eywa releases her supernatural brood on the predators, the balance of power turns in favor of the natives.
Avatar is an ecoparable with a paramount message for our time, the motto of this site:
Here is more globalist hype, endowing the NWO with a mystical background.
On this claim, I would say that the investigators are dead center wrong. Speaking as a latter-day agent and teacher of the Mysteries, I protest the claim that the NWO is the brainchild of initiates in the Mysteries. Icke has done tremendous investigative work into globalist conspiracies, footnoting lavishly along the way, but when it comes to the Mysteries, he is simply ignorant of the subject.
He asserts that the
mind control techniques attributed to the Illuminati or NWO
masterminds derive from the Mysteries, but that is merely an
inference he makes. Inference is not evidence.
Other sincere investigators of 9/11 including old-time christians who, despite their religious beliefs, do outstanding work in deconstructing the NWO agenda (listen to Chris White of nowheretorun1984 on YouTube).
Yet the christian sleuths totally disregard the Goddess mystique and have, at best, a sophomoric understanding of Paganism and "earth worship."
The view (voiced in
Esoteric Agenda) that birth control in Pagan societies sets the
precedent for the globalist scheme of depopulation, is lame. And
would be laughable were it not taken on face value by many people
who don't have a clue about the true practices and ethics of
Paganism. A most unfortunate miscue, that one.
Well, in the first place, despite all their research, they don't know jack squat about shamanism. They go deeply into studies of history, sociology, psychology, and they dabble amateurishly in mythology, but tend to overlook the entire field of anthropology, social and cultural.
This omission puts a serious blind spot in current diagnosis of globalist pathology. But the topic of anthropology (including shamanism, nature worship, indigenous magic, and the entire spectrum of Pagan magical and mystical practices, not to mention ethics) contributes hugely to the solution to globalization. And it gets us - finally! - beyond analysis of the problem and peripheral speculation.
With their focus almost entirely
on the problem, naming the game of globalist predation, current
researchers tend to overlook that crucially significant field of
Icke, who so meticulously footnotes his research, cannot provide evidence of this particular claim because there is none.
Although his inference is wrong, it raises a difficult issue in need of clarification: how certain members of the Mysteries did draw psychological insight from their experiences and applied it to social engineering and mass mind control.
Am I being disingenuous here? Saying that Icke is right after all, but putting another spin on his claim? Read it that way if you like, but this is not the case. My intention here is to specify a crucial point: the agenda of the Mysteries expressly excluded and forbade application of initiatory knowledge to social engineering and behavioral modification, yet experimental mysticism in those precincts did offer certain experiences from which such knowledge and methodology could be developed.
The game of social behavioral control was never
on among the telestai, and was strictly forbidden (as far as I can
But some of
the colleagues chose to take that direction. And thereby hangs a
tale better told in words than in print. For background on the split
in the Magian Order, and the tricky problem of Gnostics versus
Origins of the Gnostic Movement.
(I consider the assumption that kingship rites were initiatory procedures enacted for public celebration to be the single most serious error of scholars of religion - due, obviously, to the fact that these scholars lack direct initiatory experience by which to interpret ancient practices and paradigms.)
Secret, entheogenic rites at Eleusis and elsewhere were not represented in any external performances of this type. Nor did they generate sinister programs of mind control comparable to CIA Project Monarch and Project Bluebird. But some adepts who came out of the Mysteries did violate the sacred tradition and turn their initiatory knowledge to social engineering.
Hence the split in the Magian Order.
the crucial nuance I wish to emphasize.
The effect, says the Roman
orator Cicero, was not to learn about the gods or how to become a
god, but to become intimate with the secrets of Nature, the Great
No Shakti on board. No Gaia/Goddess connection at all, as far as this ass-licking Kalika can tell. At least one investigator, Alan Watt, appears to speak of women with barely veiled contempt, perhaps even to hold them as subservient creatures who do not have the right to choose what they do with their own bodies.
control, Watt would presume, reeks of the globalist eugenics
scheme - really? This kind of distortion by those who are attempting
to expose the problem just adds to the problem and seriously
compromises the way to solution.
In that respect, men dedicated to fight the globalist scheme of domination are deprived of the most vital and inspiring element that makes a Gaian warrior: heroic dedication to the Divine Feminine in all its aspects, human and supernatural. To love Gaia is the highest calling of the human race.
Warriors love PAM more than life itself, and why not, since she is the source of all planetary life in the first place?
This does not mean, however, that Gaians
advocate sacrificing the human species to the earth, as suggested by
the globalist eugenics scheme of
depopulation to 5 million people
(announced on the
Georgia Guidestones, the Stonehenge of those
benighted stooges, American Freemasons).
But the complete history of our planet in the last 6000 years must include the description of the suppression of benign sexual-telluric magic, and its resurgence, here and now, in the Kalika Path. Due to a split in the Magian Order (discussed in Not in His Image and on this site), some ancient adepts dissented from the sacred vow not to use the powers they acquired by initiation to manipulate others.
Doing so, they had to leave the Mystery Schools dedicated to the Great Goddess and found their own "privatized" institutions. The dissident Magians went to Egypt around 3400 BCE, later founding the Sethian and Osirian Brotherhoods of Luxor and Memphis, respectively.
They derive from the deviant
initiates of the Magian split who chose to delve into social
engineering, not from the initiates who founded and maintained the
Mysteries in strict dedication to the Great Goddess, Gaia-Sophia.
This looks to me like unwitting globalist hype coming from an expert demasker of globalism, alas.
It glamorizes the freaks and confers a magic aura on them, but whatever magic they may have is due not to occult powers they command, but to the innate gift of human imagination contaminated by fear and greed, and twisted to alien and destructive ends. As in the imaginative magic of Aryan Race ideology, to cite one obvious example.
The same imaginative magic of the Chosen People of the Old Testament, by the way.
True, effective magic for our species is based not on collective faith in massive doses but on the selective complicity of eco-warriors with Gaia and Kali. Voluntary and elective complicity.
The direct gateway to such
complicity is the Gaian Tantra Vow.
Awe for the Goddess and
authority from God are mutually exclusive paradigms. This is the war
not chosen by peace-loving people, who are largely incapable of
fighting it. Defeating divine paternalism is the cause that unites Gaian warriors of all genders on the Kalika Path, the way of Kali
Ma, she who protects and delivers.
Telestics with its three deconning probes allows us to assess the workings of social evil without recourse to wild tales of Satanic rites at the "mother castle" in Belgium (hub of globalist evil, where I lived for many years), or sophomoric stunts staged for senescent farts at Bohemian Grove. Wilder's testimony looks sincere enough.
Perhaps is has been
manufactured from memories of actual abuse in her personal life.
Whatever the case, such lurid testimony engenders an inflated view
of intra-species predators.
This is the moment to take back the planet. Whatever the black magic of the intra-species perpetrators may be, it cannot equal the power of the earth itself. Gaian eco-sorcery is a pact with the ferocious powers of the planetary animal mother, PAM.
Call her that if you find So-FI-uh a little arch.
In reality, the monstrous people who imagine they can control the world, cannot control themselves, and they derive their power vicariously from the passive consent of their victims.
They get empowered through the
victim-perpetrator bond, a pernicious human syndrome, not to be
confounded with the prey-predator bond, a noble and Gaia-given
aspect of all-species symbiosis. If I succeed in describing these
two bonds, I will have succeeded in getting out the main message of
Rite Action - short of presenting the ritual procedures themselves,
which can only be transmitted orally.
So come on boys and girls, get some Shakti on board, bear down into your booty, take a ride on the delightfully infernal wave of supernatural magic that pulses across this planet - and let's cut to the chase.
Young Andean Puma:
sacred power animal of contra-violence
Gaian Morality and the Prey-Predator Bond