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			by Dean RadinNew Dawn 
			Special Issue,
 
			Vol 12 No 5 - 
			October 2018from 
			NewDawnMagazine Website
 
					
					
					Spanish version
 
 
			  
			  
			
			 
			
 
 The word "real" in the title distinguishes the type of magic we're 
			discussing. This is not about the fictional magic of Harry Potter or 
			the fake magic of Harry Houdini.
 
			  
			This is about 
			
			real magic, 
			which falls into three main categories:  
				
					
					
					divination, or 
					perception of events distant in space or time  
					
					force of will, or 
					mental influence of the physical world  
					
					theurgy, or 
					interactions with nonphysical entities 
			In my book 
			
			Real Magic 
			(Harmony, 2018), I describe how these traditional, esoteric forms of 
			magic (occultists use the term "magick") have been scientifically 
			studied for over a century, and why the accumulated evidence in 
			favor of real magic is now overwhelmingly positive.  
			  
			This assertion might be 
			surprising given that college textbooks teach us that magic is 
			merely an ancient superstitious belief.  
			  
			But textbooks are 
			regularly revised and updated as science marches on, and at the 
			leading edge of science today we're finding that some of the ancient 
			ideas about magic are actually correct... 
				
				Science and magic appear to 
			be converging. 
			How do we know this?
 One strong indication appeared in May 2018. The American 
			Psychological Association (APA) is the principal organization 
			for academic and clinical psychologists, with nearly 120,000 members 
			worldwide.
 
			  
			Its flagship journal is 
			the august American Psychologist.  
			  
			In the May 2018 issue, a 
			lead article was entitled,  
				
				"The Experimental 
				Evidence for Parapsychological Phenomena - A Review." 
				 
			The author was Etzel 
			Cardeña, a psychology professor at Lund University in Sweden.
			 
			  
			After analyzing ten 
			classes of experiments exploring psychic effects ("psi" for short), 
			the article's conclusion was unequivocal: 
				
				"The evidence for psi 
				is comparable to that for established phenomena in psychology 
				and other disciplines."  
			That this article 
			appeared in the conservative voice of academic psychology cannot be 
			overstated.  
			  
			There are many other signs.  
				
				For example, University 
			of California statistics professor Jessica Utts was President 
			of the American Statistical Association (ASA) in 2016. 
				   
				The ASA is the world's 
			largest organization of academic and professional statisticians. In 
			her Presidential Address in 2016, Utts mentioned that one area she 
			had studied in detail for the US government was parapsychology.
				   
				She said: 
					
					"The data in support 
				of precognition and possibly other related phenomena are quite 
				strong statistically and would be widely accepted if they 
				pertained to something more mundane."  
			These are just two 
			examples, but there is an increasing number of scientists who are 
			willing to say to their peers, in public, that based on evaluation 
			of the experimental evidence, psi exists.  
			  
			This is hardly news to 
			the majority of the general public who already believe this, but 
			among many scientists the mere possibility that psi might be real 
			has been such a contentious issue that few were willing to express 
			such positive opinions in public.  
			  
			The reason for the 
			ongoing debate has had very little to do with the evidence and very 
			much to do with the scientific worldview - that collection of ideas 
			that form how science understands reality and our place in it.
 The debate over psi has persisted for hundreds of years because 
			generations of students have been taught that psi violates one or 
			more unspecified laws of physics, and so any claims about it, either 
			experiential or experimental, must be mistaken.
 
			  
			This belief has forced 
			psi out of the academic mainstream, and its marginal status has had 
			important consequences.  
			  
			As the late Irvin 
			Child, former chair of the psychology department at Yale 
			University, wrote in 1985 in American Psychologist:  
				
				Books by 
				psychologists purporting to offer critical reviews of research 
				in parapsychology do not use the scientific standards of 
				discourse prevalent in psychology.    
				Experiments… on 
				possible extrasensory perception (ESP) in dreams… have received 
				little or no mention in some reviews to which they are clearly 
				pertinent.   
				In others, they have 
				been so severely distorted as to give an entirely erroneous 
				impression of how they were conducted. 
			We see these distortions 
			starkly reflected in the contemptuous way that Wikipedia articles 
			describe topics in parapsychology.  
			  
			This is a pity, not only 
			because psi phenomena are extremely common human experiences, but 
			because the state of the scientific evidence is so strong.  
			  
			Still, many journalists 
			within 
			the "serious" media continue to portray such experiences at 
			best as spooky or silly, and at worst as a sign of mental illness.
			 
			  
			Despite the evidence, 
			it's not surprising that this topic has become an entrenched taboo.
 I explored where this taboo came from, and why it persists, in Real 
			Magic. I surveyed the history of the esoteric traditions, the 
			classes of magical practices, magic's relationship to psi, what 
			scientific tests tell us about magic, and why leading-edge 
			scientific ideas are suggesting a science/magic convergence.
 
			  
			The bottom line was as 
			follows:  
				
				When you survey 
				10,000 years of esoteric history, ranging from 
				
				shamanism through Neoplatonism, Hermeticism, the Kabbalah, Gnosticism, the 
				Rosicrucians, the Free Masons, and so on, you find that they are 
				all based on a single perennial wisdom that can be summarized in 
				three words:  
					
					Consciousness
					is 
					fundamental... 
			
			
			By consciousness, I mean 
			a primordial, universal awareness, a perplexing type of "substance" 
			that's woven into the fabric of reality.  
				
				From this esoteric 
			worldview, scientific concepts like space, time, energy, and matter 
			are said to emerge out of a universal consciousness.  
			It also means 
			that our personal sense of awareness, our self-consciousness, is 
			composed of the same stuff.  
				
				The esoteric traditions tell us that 
			ultimately you are the universe... 
			That is, universal 
			awareness is the source of everything, including our bodies, brains, 
			minds, and that spark of awareness within you that you call "me."
			 
			  
			This is the source of the 
			affirmation mantra "you create your own reality," and it is meant in 
			a literal sense.  
			  
			The esoteric worldview 
			makes it far easier to understand psi experiences like telepathy and 
			clairvoyance because the idea that awareness spans all space and 
			time, and that it can manifest the physical world, is simply a 
			consequence of the nature of consciousness itself.  
			  
			  
			 
				
					
						
							
								
								
								Dean Radin proposes a more comprehensive 
								knowledge hierarchy which places Consciousness 
								(C) at the bottom to indicate where the physical 
								world emerges from.    
								
								At the top of the pyramid is Mind, meaning the 
								brain's machinery involved in information 
								processing, cognition and perception. 
								   
								
								From this perspective, he says,  
									
									
									"we enjoy conscious awareness not because 
									the brain generates it, but because (C) 
									permeates every layer of the physical world, 
									just like electrons permeate every later 
									'above' the discipline of physics. 
									   
									
									Based on his hierarchy, which maintains 
									everything currently known in science… magic 
									is no longer an impossible 'anomaly'." 
			  
			What does this have to do 
			with real magic? 
 Real magic is,
 
				
				the pragmatic application of the esoteric worldview, 
			just like today's technologies are the application of the scientific 
			worldview.    
				That is, if consciousness 
			is indeed as fundamental as the esoteric traditions claim, then 
			magic must be genuine because awareness is primary over the physical 
			world.  
			Thus, we have the 
			capacity to transcend the limits of space and time, and we can 
			determine (to a small extent) how the physical world emerges. 
			   
			Further, human embodiment can now be seen as just one way, among a 
			potentially infinite number of other ways, that consciousness can 
			manifest into a physical being.  
				
				Why aren't there university-based departments of magic? 
				   
				Why can't we 
			earn an accredited advanced degree in magical practice?  
			The usual answer is that, 
				
				the esoteric worldview is so radically different from today's 
			scientific worldview that it cannot possibly be true... 
			But that's 
			only because the scientific worldview as portrayed in the typical 
			college textbook is five to ten years out of date.  
			  
			The leading edge today in 
			science, represented by articles and books written by mainstream 
			thought-leaders in physics, mathematics, and the neurosciences, is 
			proposing that, 
				
				reality is literally made out of information... 
			That is, the emerging 
			scientific worldview tells us that reality is not composed of matter 
			or energy, but rather of something far stranger, more abstract, and 
			much closer to the esoteric worldview than the materialistic 
			perspective that's commonly associated with science.
 Theoretical concepts aside, how can science study magic?
 
			  
			Here's an example 
			involving tests of the magical force of will.  
				
				These studies were 
			sparked by asking why ancient practices of blessing food, water, and 
			wine are still vibrantly alive in the modern world.    
				Indeed, proposing toasts 
			with wine and spirits are as popular today as they have been 
			throughout history.
 Anthropologists who study these practices have found that wine has 
			been a popular beverage for at least 8,000 years. Its popularity was 
			partially due to its pleasant psychoactive properties, but also 
			because it was much safer to drink than water.
   
				Drinking from a pond, a 
			river, or a well can be dangerous because the water might be 
			contaminated. In ancient times (and still today), it was not easy to 
			tell if water was safe or hazardous, and the alcohol in wine tended 
			to neutralize most of those dangers. 
 Besides becoming a common beverage, wine was also associated with 
			special or "holy" properties. It was celebrated by devotees of the 
			Greek god Dionysus, and it was incorporated into the Catholic belief 
			of transubstantiation.
 
			In these contexts, the 
			belief was that divinely inspired intentions could alter the 
			properties of wine, and this belief remains an act of faith for many 
			today.  
			  
			But here's the rub:
			 
				
				Does anything 
				actually happen to the wine that can be detected without having 
				to rely on faith or anecdotal reports? 
			Research anthropologist
			Stephan Schwartz conducted a series of experiments to find 
			out.  
				
				In each test, he took a 
			bottle of Cabernet Sauvignon, separated it into two carafes of equal 
			volume, and then asked a small group of meditators to intentionally 
			bless one of the carafes for 20 to 30 minutes.    
				Then he randomly labeled 
			one A, the other B, and set the two carafes aside. Later, he asked a 
			host of a dinner party to run a taste test.    
				The host didn't know that 
			one carafe contained blessed wine and the other contained unblessed 
			or "control" wine. The host told her guests that a friend was 
			considering buying several cases of wine and he wanted to see which 
			one was preferred.    
				The guests tasted each 
			wine and marked on a card which one they preferred. The host then 
			evaluated the group's preference, told them the result, and thanked 
			them for participating. 
			Over 12 such parties, involving a total of 93 meditators involved in 
			blessing the wine, and 84 party guests, the results were clear.
			 
				
				In 11 of the parties 
				the tasters preferred the blessed wine, and in one party the 
				preference was a tie.  
			The odds against chance 
			for this outcome was 2,000 to 1, indicating that under double-blind 
			conditions the blessed wine tasted better than the non-blessed wine.
			 
			  
			This is an astounding 
			outcome because wine-tasting is a highly complex process involving 
			not just taste and smell, but sophisticated forms of cognitive 
			processing, and neither the host or the party guests knew that they 
			were tasting wine from exactly the same bottle.  
			  
			Something had happened to 
			the wine as a result of the blessing.
 This was not the only experiment to find that focused intention 
			altered properties of a beverage.
 
			  
			The late Dr 
			
			Masaru Emoto claimed that, 
				
				conscious intention 
				could change the shape of frozen water crystals, such that 
				pleasant thoughts would result in beautiful, symmetric crystals, 
				while bad thoughts would result in displeasing, misshaped 
				crystals.  
			Emoto
			
			published many books showing 
			results of his tests, but much of that work was more along the lines 
			of artistic efforts rather than controlled experiments, so most 
			scientists were not impressed by his claims.  
			  
			  
			 
			
			Dr Masaru Emoto (1943–2014), 
			 the 
			Japanese scientist and water researcher,  
			
			revealed the true nature of water and how  
			
			thoughts and vibrations affect the molecular structure  
			
			of water. 
			
 After attending a lecture Emoto presented in 2005, we asked if he 
			would be willing to participate in a double-blind, scientific study.
 
			  
			  
			  
			  
			He agreed, and in our 
			collaboration the technician who took the photos of the frozen 
			water crystals (above video) did not know if the water used to create the 
			crystals was blessed or not blessed.  
				
				The blessing in our 
				study was performed by a group of 2,000 people who focused their 
				intentions on bottled water from a commercial source. 
				   
				The unblessed, 
				control water, was another bottle from the same source and 
				purchased at the same time.    
				The results showed 
				that the blessed water produced more beautiful crystals, as 
				assessed by independent judges. This supported Dr Emoto's claim.
				   
				Later, we conducted a 
				more rigorously controlled triple-blind study, which again 
				supported his claim. 
			  
			
			 
			
			In his years of water research, 
			
			through high speed photography of thousands of water crystals,
			 
			
			Dr Emoto showed the most beautiful crystals are those 
			 formed 
			after the water is exposed to the words 'love' and 'gratitude'.
			 
			
			His claims were subsequently backed up by  
			
			rigorous scientific experiments completed by Dean Radin and 
			associates.  
			
			
			Source  
			
 We followed that up by testing if pieces of a gourmet brand of 
			chocolate blessed by Buddhist monks and a Mongolian shaman would 
			improve the mood of people who ate that chocolate, as compared to 
			people who ate the same but not-blessed chocolate.
 
			  
			Again,  
				
				under 
			double-blind, placebo-controlled conditions, we found a 
			statistically significant elevation in mood among those who ate the 
			blessed chocolate.  
			Later, we tried a similar 
			experiment with people in Taiwan using oolong tea blessed by 
			Buddhist monks.  
			  
			Again,  
				
				people drinking 
			the blessed tea reported statistically significant elevations in 
			mood as compared to people drinking unblessed tea from the same 
			source. 
			In these studies, we did not investigate which physical properties 
			of wine, water, or food were altered by the blessing. But something 
			clearly was affected...
 Over the past century, many other scientific experiments have 
			explored the effects of focused intention on physical systems 
			ranging from elementary particles, to water, bacteria, seeds, plant 
			growth, red blood cells, electronic circuits, and human physiology 
			(I describe these in 
			
			Real Magic).
 
 These experiments demonstrate that modern scientific tools and 
			techniques can be applied to 
			
			ancient magical 'beliefs,' and that when 
			the lens of science is used to inspect magic, to our surprise we 
			find that some of those beliefs are actually true.
 
			  
			As science on these 
			topics slowly advances, we may be rediscovering why these ancient 
			practices have persisted for millennia:  
				
				because they work... 
			Explaining exactly how 
			they work is becoming a topic of discussion at the leading edges of 
			science today.
 Despite evidence for an imminent science/magic convergence, we may 
			not see Harvard announcing its new Department of Magical Studies any 
			time soon.
 
			  
			Ancient taboos about 
			magic are still very much alive, and those prohibitions tend to 
			reinforce all sorts of fears:  
				
			 
			Such concerns have 
			prevented the academic world from openly and seriously acknowledging 
			the coming convergence, even though it's unfolding right in front of 
			our eyes.
 Fortunately the taboo is beginning to crumble because of,
 
				
					
					
					the 
			popularity of books on affirmations and the law of attraction
					
					the 
			fast-rising mainstreaming of alternative healing therapies
					
					development of new tools for enhancing intuition
					
					the popularity of 
			mindfulness meditation
					
					the blockbuster success of superhero feature 
			films, 
			...and in general the flourishing of "positive psychology."
 Given the many challenges faced by the modern world, I believe we 
			would all benefit by encouraging the unprejudiced 
			
			study of real 
			magic, especially because this topic is really about gaining a 
			better understanding of the nature of consciousness.
 
 Indeed, a case can be made that expanding what we know 
			
			about 
			consciousness may be a prerequisite for humanity to evolve from our 
			present adolescence phase - which like all adolescents is 
			chronically permeated by angst and emotion - to a more mature phase 
			where concepts like wellness for all and "peace on Earth"
			become 
			genuine, realistic possibilities...
 
 
 
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