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by Jim Brandon
New Dawn Special Issue Vol 19 No 3
(June 2025)
from
NewDawnMagazine Website

Everybody who has ever worked for a corporation
knows that
corporations conspire all the time.
Politicians conspire all the time… the world is full of
conspiracies.
Conspiracy
is natural primate behaviour.
Robert Anton Wilson
The cultural reflex to scoff at "conspiracy theories" reveals more
about our conditioning than the claims themselves.
In a world where governments lie, institutions manipulate, and media
gatekeep information, dismissing alternative explanations outright
is less rational than we've been led to believe.
Author and futurist
Robert Anton Wilson understood
this with crystalline clarity.
For him, the notion that only the fringe believed
in conspiracies was itself a programmed illusion - a by-product of
what he called "reality
tunnels."

Robert Anton Wilson
(1932–2007)
Wilson coined the term reality tunnel to describe the unique,
subjective lens through which each person interprets the world.
This idea, foundational to his philosophy,
suggests that,
what we accept as reality is largely a
construct of our beliefs, experiences, and semantic environment.
A person raised in a religious household may
interpret world events as part of a moral struggle or see them
as fulfilling biblical prophecies.
Another raised in a technocratic, skeptical
culture might reduce everything to materialist logic.
Neither perspective is entirely accurate:
each is a tunnel, limiting the
field of view.
In the 21st century, this concept
serves as a cognitive survival tool.
As explored in the New Dawn article, "Reality
Tunnels - How to Control and Re-program Your Mind,"
reality tunnels can be consciously hacked and restructured.
Individuals can liberate themselves from
inherited limitations by learning to identify the unconscious
filters that shape perception.
Wilson's tool for achieving this freedom he
termed 'Maybe Logic' - a flexible approach to knowledge that allows
one to entertain multiple perspectives without dogmatic adherence to
any.
As he said,
"I don't believe anything, but I have many
suspicions."
This doesn't mean that 'anything goes'.
Rather, it means acknowledging that fixed belief
systems are generally the software through which larger social and
political forces program human behavior.
If the mind is programmable, then who is doing
the programming - and why?
The Linguistic Code - General
Semantics and Magical Language
Another layer of Wilson's conspiratology concerns the
manipulation of language.
Informed by Alfred Korzybski's General
Semantics, Wilson emphasized how language distorts perception.
The map is not the territory.
Words like "terrorist," "conspiracy," and
even "science" are wielded not to describe but to control.

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The American
writer William S. Burroughs (1914–1997) developed the
concept of language as a "virus from outer space," a
metaphor for the way language can infect, shape, and
control us.
He believed
that language has an infectious nature, attaching itself
to a host, feeding off of it, and spreading.
He explored
the power and danger of communication, suggesting that
language can be a force that shapes human subjectivity
and identity. |
As detailed in the New Dawn article "Magical
Words, General Semantics and The Power of Language,"
language functions as a form of social sorcery.
Politicians cast spells with slogans, while
the media conjures consensus through repetition.
Questioning the official narrative risks exile
from polite society; however, it is only through such questioning
that deeper truths emerge.
Wilson's literary hero, William S. Burroughs, took this
further by suggesting that language itself is a virus - an alien
implant infecting human consciousness.
Burroughs' idea that "control systems" use
language to hijack perception influenced Wilson's thinking,
particularly in his development of "guerrilla ontology," a method
for disrupting static belief systems through sudden epistemological
shock.
Conspiratology - The Discipline of
Questioning the Hidden
At New Dawn magazine, we don't casually entertain every
theory that emerges from the internet's darker corners.
We engage in what Robert Anton Wilson might call
conspiratology,
the disciplined
study of conspiracies as
reflections of psychological and sociopolitical structures.
The point is not to conclusively prove or
disprove each claim but to recognize that the narratives dominating
public discourse are rarely neutral.
Why should we take conspiratology seriously?
Because history vindicates suspicion:
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The COVID Lab Leak Theory
Only a few years ago, this was vehemently
dismissed as "conspiracy theory."
The US government and its intelligence
agencies now openly state on official websites that the
virus likely leaked from a China lab as a result of
US-sponsored gain-of-function research.
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The Iraq War and Weapons of Mass
Destruction
The case for war was built on manipulated
intelligence, as later revealed by whistleblowers and the UK
Chilcot Inquiry.
What was labelled by the US, UK and
Australian governments as a cut-and-dried case backed by
strong evidence was later disproven as based on a pack of
lies.
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Mass Surveillance
Edward Snowden's revelations about global
surveillance confirmed the existence of covert programs like
the US National Security Agency's PRISM - programs that the
public had been told didn't exist.
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Wikileaks and Collateral
Murder
Leaks exposing shocking war crimes were
denied until raw footage forced public reckoning.
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COINTELPRO
The FBI's illegal infiltration and
disruption of civil rights groups and Black movements is now
a documented fact.
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MKULTRA
For years, the CIA got away with secret
mind control experiments using drugs and sensory torture -
all covered-up with the assistance of a compliant mainstream
media.
Today, MKULTRA is a documented program,
its existence confirmed in declassified documents and US
congressional hearings.
These examples remind us that
suppressing so-called
conspiracy theories serves the
maintenance of power.
Studying these dynamics is key to decoding the
architecture of control.
Guerrilla
Ontology and Conscious Resistance
In his essay "Robert
Anton Wilson and Guerrilla Ontology," featured in New
Dawn, British writer and researcher Jack Fox-Williams
explained Wilson's core strategy:
to destabilize fixed worldviews through
sudden exposure to conflicting realities.
By confronting readers with paradoxical or
outrageous information, Wilson trained his audience not in paranoia
but cognitive agility.

"Belief is the death of intelligence," Wilson wrote.
That is the heart of guerrilla ontology -
resisting belief because truth must be earned, not received. In a
media landscape where narratives are bought, sold, and manufactured,
such resistance is an act of spiritual autonomy.
Beyond the sociopolitical, conspiracy also functions as myth.
The notion of hidden powers controlling reality
mirrors ancient stories - demiurges, archons, shadow rulers, and
unseen puppet masters.
Whether literal or symbolic, these patterns
reflect an intuition:
that what we are shown is not all there is.
As thinkers from Carl Jung to Joseph
Campbell noted,
myths aren't fairy tales - they're
expressions of deeper truths in symbolic form...
Conspiracies also persist because they speak to
the profound disconnection that modern humans feel from truth,
power, and spiritual agency.
In that sense, studying conspiracy is studying
the psychological tension between the seen and the unseen.
In a time when fact-checking has become a form of censorship and
questioning the mainstream risks dismissal into binary political
categorization, the work of thinkers like Robert Anton Wilson
becomes indispensable.
We would all do well to heed his call to
cultivate "Maybe Logic," to explore multiple realities without
clinging to unquestionable dogma.
At New Dawn magazine, we advocate for epistemological
courage,
the bravery to ask forbidden questions,
examine hidden structures, and challenge consensus
reality.
Not because every alternative theory
is true, but because truth, by its very nature, hides in
shadows.
In Robert Anton Wilson's words:
"Only the madman is absolutely sure."
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