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			(CBS) There are secrets that 
			
			George W. Bush guards at least 
			as carefully as any entrusted to a president. He's forbidden to 
			share these secrets even with the vice president - secrets he has 
			held ever since his days as an undergraduate at Yale. 
		
	
	
	In his senior year, Mr. Bush - like his father 
	and his grandfather - belonged to Skull and Bones, an elite secret 
	society that includes some of the most powerful men of the 20th century. 
	
	All Bonesmen, as they're called, are forbidden to reveal what goes on 
	in their inner sanctum, the windowless building on the Yale campus that is 
	called "The Tomb." 
	
	There are conspiracy theorists who see Skull and Bones behind 
	everything that goes wrong, and occasionally even right in the world. 
	
	Apart from presidents, Bones has included cabinet officers, spies, Supreme 
	Court justices, statesmen and captains of industry - and often their sons, 
	and lately their daughters, too. 
	
	It's a social and political network like no other. And they've responded to 
	outsiders with utter silence - until an enterprising Yale graduate, 
	Alexandra Robbins, managed to penetrate the wall of silence in her book, 
	"Secrets 
	of the Tomb." 
	
	 
	
	 
	
	 
	
	 
	
	Correspondent Morley Safer reports.
	
	
		
		"I spoke with about 100 members of Skull and 
		Bones and they were members who were tired of the secrecy, and that's 
		why they were willing to talk to me," says Robbins. "But probably twice 
		that number hung up on me, harassed me, or threatened me." 
	
	
	Secret or not, Skull and Bones is as essential 
	to Yale as the Whiffenpoofs, the tables down at a pub called Mory's, and the 
	Yale mascot - that ever-slobbering bulldog. 
	
	Skull and Bones, with all its ritual and macabre relics, was founded in 1832 
	as a new world version of secret student societies that were common in 
	Germany at the time. Since then, it has chosen or "tapped" only 15 senior 
	students a year who become patriarchs when they graduate - lifetime members 
	of the ultimate old boys' club. 
	
		
		"Skull and Bones is so tiny. That's what 
		makes this staggering," says Robbins. "There are only 15 people a year, 
		which means there are about 800 living members at any one time." 
		
	
	
	But a lot of Bonesmen have gone on to 
	positions of great power, which Robbins says is the main purpose of this 
	secret society: to get as many members as possible into positions of power.
	
	
		
		"They do have many individuals in 
		influential positions," says Robbins. "And that's why this is something 
		that we need to know about." 
	
	
	President Bush has tapped five fellow 
	Bonesmen to join his administration. Most recently, he selected 
	William Donaldson, Skull and Bones 1953, the head of the Securities 
	and Exchange Commission. Like the President, he's taken the Bones oath 
	of silence. 
	
	
	Ron Rosenbaum, author and columnist for 
	the New York Observer, has become obsessed with cracking that code of 
	secrecy. 
	
		
		"I think there is a deep and legitimate 
		distrust in America for power and privilege that are cloaked in secrecy. 
		It's not supposed to be the way we do things," says Rosenbaum. "We're 
		supposed to do things out in the open in America. And so that any 
		society or institution that hints that there is something hidden is, I 
		think, a legitimate subject for investigation." 
	
	
	His investigation is a 30-year obsession dating 
	back to his days as a Yale classmate of George W. Bush. Rosenbaum, a 
	self-described undergraduate nerd, was certainly not a contender for Bones.
	
	
	 
	
	But he was fascinated by its weirdness. 
	
		
		"It's this sepulchral, tomblike, windowless, 
		granite, sandstone bulk that you can't miss. And I lived next to it," 
		says Rosenbaum. "I had passed it all the time. And during the initiation 
		rites, you could hear strange cries and whispers coming from the 
		Skull and Bones tomb." 
	
	
	Despite a lifetime of attempts to get inside, 
	the best Rosenbaum could do was hide out on the ledge of a nearby building a 
	few years ago to videotape a nocturnal initiation ceremony in the Tomb's 
	courtyard. 
	
		
		"A woman holds a knife and pretends to slash 
		the throat of another person lying down before them, and there's 
		screaming and yelling at the neophytes," he says. 
	
	
	Robbins says the cast of the initiation ritual 
	is right out of Harry Potter meets Dracula: 
	
		
		"There is a devil, a Don Quixote and a Pope 
		who has one foot sheathed in a white monogrammed slipper resting on a 
		stone skull. The initiates are led into the room one at a time. And once 
		an initiate is inside, the Bonesmen shriek at him. Finally, the Bonesman 
		is shoved to his knees in front of Don Quixote as the shrieking crowd 
		falls silent. And Don Quixote lifts his sword and taps the Bonesman on 
		his left shoulder and says, 'By order of our order, I dub thee knight of 
		Euloga.'" 
	
	
	It's a lot of mumbo-jumbo, says Robbins, 
	but it means a lot to the people who are in it. 
	
		
		"Prescott Bush, George W's grandfather, and 
		a band of Bonesmen, robbed the grave of Geronimo, took the skull and 
		some personal relics of the Apache Chief and brought them back to the 
		tomb," says Robbins. "There is still a glass case, Bonesmen tell me, 
		within the tomb that displays a skull that they all refer to as 
		Geronimo." 
		
		"The preoccupation with bones, mortality, with coffins, lying in 
		coffins, standing around coffins, all this sort of thing I think is 
		designed to give them the sense that, and it's very true, life is 
		short," says Rosenbaum. "You can spend it, if you have a privileged 
		background, enjoying yourself, contributing nothing, or you can spend it 
		making a contribution." 
	
	
	And plenty of Bonesmen have made a contribution, 
	from William Howard Taft, the 27th President; Henry Luce, the founder of 
	Time Magazine; and W. Averell Harriman, the diplomat and confidant of U.S. 
	presidents. 
	
		
		"What's important about the undergraduate 
		years of Skull and Bones, as opposed to fraternities, is that it imbues 
		them with a kind of mission for moral leadership," says Rosenbaum. "And 
		it's something that they may ignore for 30 years of their life, as 
		George W. Bush seemed to successfully ignore it for quite a long time. 
		But he came back to it." 
	
	
	Mr. Bush, like his father and grandfather before 
	him, has refused to talk openly about Skull and Bones. But as a 
	Bonesman, he was required to reveal his innermost secrets to his fellow 
	Bones initiates. 
	
		
		"They're supposed to recount their entire 
		sexual histories in sort of a dim, a dimly-lit cozy room. The other 14 
		members are sitting on plush couches, and the lights are dimmed," says 
		Robbins. "And there's a fire roaring. And the, this activity is supposed 
		to last anywhere from between one to three hours." 
	
	
	What's the point of this? 
	
		
		"I believe the point of the year in the tomb 
		is to forge such a strong bond between these 15 new members that after 
		they graduate, for them to betray Skull and Bones would mean they'd have 
		to betray their fourteen closest friends," says Robbins. 
	
	
	One can't help but make certain comparisons with 
	the mafia, for example. Secret society, bonding, stakes may be a little 
	higher in one than the other. But everybody knows everything about 
	everybody, which is a form of protection. 
	
		
		"I think Skull and Bones has had slightly 
		more success than the mafia in the sense that the leaders of the five 
		families are all doing 100 years in jail, and the leaders of the Skull 
		and Bones families are doing four and eight years in the White House," 
		says Rosenbaum. 
	
	
	Bones is not restricted to the Republican Party. 
	Yet another Bonesman has his eye on the Oval Office: Senator John 
	Kerry, Democrat, Skull & Bones 1966. 
	
		
		"It is fascinating isn't it? I mean, again, 
		all the people say, 'Oh, these societies don't matter. The Eastern 
		Establishment is in decline.' And you could not find two more 
		quintessential Eastern establishment, privileged guys," says Rosenbaum. 
		"I remember when I was a nerdy scholarship student in the reserve book 
		room at, at the Yale Library, and John Kerry, who at that point styled 
		himself 'John F. Kerry' would walk in." 
		 
		
		"There was always a little buzz," adds 
		Rosenbaum. "Because even then he was seen to be destined for higher 
		things. He was head of the Yale Political Union, and a tap for Skull and 
		Bones was seen as the natural sequel to that." 
	
	
	David Brooks, a conservative commentator 
	who has published a book on the social dynamics of the upwardly mobile, says 
	that while Skull & Bones may be elite and secret, it's anything but 
	exciting. 
	
		
		"My view of secret societies is they're like 
		the first class cabin in airplanes. They're really impressive until you 
		get into them, and then once you're there they're a little dull. So you 
		hear all these conspiracy theories about Skull and Bones," says Brooks.
		
		
		"And to me, to be in one of these organizations, you have to have an 
		incredibly high tolerance for tedium 'cause you're sittin' around 
		talking, talking, and talking. You're not running the world, you're just 
		gassing." 
	
	
	Gassing or not, the best-connected white man's 
	club in America has moved reluctantly into the 21st Century. 
	
		
		"Skull and Bones narrowly endorsed admitting 
		women," says Robbins. "The day before these women were supposed to be 
		initiated, a group of Bonesmen, including William F. Buckley, 
		obtained a court order to block the initiation claiming that letting 
		women into the tomb would lead to date rape. Again more legal wrangling; 
		finally it came down to another vote and women were admitted and 
		initiated." 
	
	
	But Skull & Bones now has women, and it's 
	become more multicultural. 
	
		
		"It has gays who got the SAT scores, it's 
		got the gays who got the straight A's," says Brooks. "It's got the 
		blacks who are the president of the right associations. It's different 
		criteria. More multicultural, but it's still
		
		an elite, selective institution."
		
	
	
	On balance, it may be bizarre, but on a certain 
	perspective, does it provide something of value? 
	
		
		"You take these young strivers, you put them 
		in this weird castle. They spill their guts with each other, fine. But 
		they learn something beyond themselves. They learn a commitment to each 
		other, they learn a commitment to the community," says Brooks. "And 
		maybe they inherit some of those old ideals of public service that are 
		missing in a lot of other parts of the country." 
	
	
	And is that relationship, in some cases, 
	stronger that family or faith? 
	
		
		"Absolutely," says Robbins. "You know, they 
		say, they say the motto at Yale is, 'For God, for country, and for 
		Yale.' At Bones, I would think it's 'For Bones.'"