PISO FAMILY IN THE NEW TESTAMENT'
The Pisos felt that they had a 'right' to make a new religion based
on Judaism, because they were descendants of the Herodian/Hasmonean
hierarcy that appointed the Jewish High Priests.
Arrius Piso was called 'Mountanus' in History. His name was Arrius,
which is 'Mars'. In Acts 17:22 they insert Arrius' name by
mentioning 'Mars' Hill'. That is 'Arrius Pagos', by making Arrius
synonomus with 'hill' they make him a small mountain. If you stood
at the bottom of Mars' hill, you could call it a mountain. But then
others may argue that you were "making a mountain out of a
mole-hill." Although, that's exactly what the writers of the New
Testament did. The above phrase was an inner-circle reference,
because the Hebrew word for 'mole' also meant 'chamelion', which
Arrius Piso certainly was, as he blended himself into the background
As I said before, the 'history' books of the time, were not so much
'history' books, as they were family ledgers. So was the New
Testament! They gave honor to their ancestors and themselves by
writing them into the 'Book of Life' i.e., the New Testament. Also,
by giving honorable mention to their relatives, they were giving
(inserting) another way in which to claim authorship. It was one of
the many ways that they used to 'copyright' their work. Of course,
since the Herods were Arrius Piso's relatives, he wrote them into
his story. Herod the Great (King Herod), was his (Arrius Piso's)
great-great grandfather. Archelaus was his great-uncle, as were
Antipas, Philip, and Herod the Tetrarch. Herodias (wife of Philip),
was his great-aunt. Agrippa 1 was his grand-uncle, as was Tiberius
Julius Alexander (brother of Tigranes). Aristobulus was his
great-grandfather. Agrippa 2, Berenice 2, and Drusilla were his
mother's first cousins.
HERODIANS IN THE NEW TESTAMENT
"Salute Herodion, my
kinsman"........... Romans 16, 11
Herod the Great......................... Matt. 2, 1-22
Luke 1, 5
Archelaus............................... Matt. 2, 22
Antipas................................. Matt. 14, 1-10
Mark 6, 14-28
Luke 3, 1,19
Luke 8, 3
Luke 9, 7-9
Luke 13, 31
Luke 23, 7-15
Philip.................................. Luke 3, 1
Herod-Philip............................ Matt. 14, 3-11
Mark 6, 17-28
Herodias................................ Matt. 14, 3-11
Mark 6, 17-28
Luke 3, 19
Salome.................................. Matt. 14, 6-11
Mark 6, 22-28
Herod-Agrippa 1......................... Acts 12
Agrippa 2............................... Acts 25, 13-27,
Berenice................................ Acts 25, 13-27,
Drusilla................................ Acts 24, 24
Aristobulus............................. Romans 16, 10
Tiberius Julius Alexander............... Acts 4,6
ANCESTORS & RELATIVES IN THE NEW TESTAMENT
By using the word 'arsenou', they honor (phonetically)
Arsinoe (Cleopatra's sister) in 1st Cor. 6:9, and 1st
The 11th Ptolemy and father of Cleopatra, is honored in
Matthew 4:23, and Rev. 18:22, by using his name 'auletes'.
By his 'Aulus' name in Mark 6:15, Matt. 5:39, 1st Timothy
5:25, 1st Cor. 14:7.
In Luke 2:1
Specifically by his name 'Arrius' in Acts 17:19 and 17:22;
and as 'Appius' in Acts 28:15, as the Latin word for
'forum'. In Acts, 'Mars hill' is 'Arrius Pagos' in Greek.
They honor Otho by using the word 'othonion' for 'cloth' or
'bandage' in Luke 24:12, and John 19:40, 20:5-7.
Anytime they use the word 'moon' in Greek, they honor
Cleopatra Selene (Cleopatra's daughter). We find her name
used in Mark 13:24, Matt. 24:29, Luke 21:25, and Acts 2:20,
1st Cor. 15:41, Rev. 6:12, 8:12, 12:1, 21:23.
By his 'Dionysius' name in acts 17:34.
By 'Lysanias' in Luke 3:1.
Acts 11:28, 18:2.
Persius the Poet.
'Persis' (dropped the 'u'), in Romans 16:12.
(Arrius Piso's wife). She is placed in the N.T. as the wife
of Aquila ('the eagle', Romans 16:3), because she was
married to Arrius Piso, who was now like the eagle at the
top of the Roman standard! Also, 2nd Tim. 4:19 ('Prisca'),
etc.Livy the writer. The family was related to Livy.
Mentioned as 'Levi' in Luke 3:24,29, and Luke 5:27,29.
(Marcus Antonius). Honored in the N.T. by the Title of the
'Gospel' book 'Mark'. Marc Antony was also a Caesar! His
mother, was the sister of the Grandfather (Lucius Julius
Caesar), of Julius Caesar (which makes him a 2nd Uncle of
As 'Cornelius' in Acts 10:1,3,7,17,21,22,24,25,30,31.
(i.e., Trajan). By using the word 'Chrysos' for short, they
honor Otho's nephew. 'Chrysos' means 'gold', as does
'Flavius'. It is used in Matt. 2:11, and all through the N.T.
(whom Julius Piso was named after). As 'Julius' in Acts
(Caligula's sister). In Romans 16:7 as 'Julia'.
As 'Justus' in Acts 1:23, 18:7, and Colos. 4:11.
As 'Publius' in Acts 28:7,8.
(ancestor of Arrius Piso, 'Soter' means 'Saviour', and is
why Arrius Piso can also be a 'Saviour'). Whenever they
mention 'Antioch', they allude to their ancestors of the
Antiochan Dynasty, because Antioch was founded by Seleucus
Nicator, who, named it after his father - Antiochus!
(their ancestor). In Acts 17:5,6,7,9, and Romans 16:21.
(1st husband of Claudia Phoebe Pompeia Plotina). As 'Rufus'
in Mark 15:21 and Romans 16:13.
(Seneca's brother). As himself in Acts 18:12,14,17.
As 'Ananias' (phonetic equiv. of 'Annaeus' with 2nd 'n'
switched with 2nd 'a'). In Acts 5:1,3,5.
(wife of Philip of Macedonia). As 'Olympias' in Romans
(the husband of Drusilla, daughter of Agrippa 1). In Acts
As 'Obed' in Matt. 1:5 and as 'Jobed' in Luke 3:32 (Here,
Arrius jokes about writing 'Job' as Josephus.
Gaius Calpernius Piso.
As 'Gaius' in Acts 19:29,20:4, and in 1st Cor. 1:14, and
Romans 16:23, and the 3rd epistle of John, verse 1.
(Secundus) the Younger. In Acts 20:4.
Lucius Calpernius Piso.
As 'Lucius' in Acts 13:1, and Romans 16:21.
Silius Titianus Italicus
(Otho's brother, and Trajan's father). As 'Italicus' in Acts
(the High Priest). Remember, Arrius Piso writing as Josephus
is 'Josephus ben Matthias', and he is descended from the
High Priests. And Arrius was! 'Matthias' is in Acts 1:23,26.
Lucan the Poet.
'Luke' is short for 'Lucan', Acts 16:10,20:5.
As Josephus, Arrius Piso writes so much about John Hyrcanus,
that the name 'John' becomes synonomus with 'Hyrcanus'. John
Hyrcanus was Arrius piso's
Great,Great,Great,Great,Great,Great-Grandfather! They honor
him with the title of the Fourth Gospel. Also, 'Hyrcanus' is
Greek for 'John' in Hebrew.
They allude to their relative (both through the Julian
Caesars and the Domitii Ahenobarbii), when they speak of
parricide (because supposedly, Nero killed his mother), in
1st Timothy 1:9. And, also in 2nd Tim. 4:22 by name.
Alluded to in Matt. 18:9, and Mark 9:47. Actually, they
allude loosely to all of their relatives that had 'one eye'
(it might have even been a title, like 'the lion' or 'the
Great'), including Petronianus One-Eye, Petronius Arbiter's
brother. Antigonas One-Eye was the brother of Alexander the
T. Flavius Clemens.
'Clemens' is spelled out in Greek, by running words together
in John 15:2,4,5,6. And Phil. 4:3.
Philip of Macedonia
(who was a Greek), had a son named 'Lagos', whose son was
the 1st Ptolemy. The great-great grandson of the 1st Ptolemy
married Cleopatra 1, who was an Antiochian. Their
great-great granddaughter was Cleopatra 7 (the Cleopatra
that we associate with Julius Caesar), her sister, Arsinoe,
had a son who married Alexanra Regent (who was a Hasmonean
i.e., Maccabee). Their daughter, was Mariamne 1 (who married
King Herod). King Herod, was an Imudean. The Imudeans came
from a branch of the Maccabees that sprang from Eleazor
Auran (through his son Jason). And from King Herod, of
course, sprang the Herodians. King Herod's grand-daughter
Mariamne (Arria the Elder), married Vespasian's br*other, T.
Flavius Sabinus 2 (a Flavian). Her daughter was Mariamne (Arria
the Younger), who married Gaius Piso and when he died,
Lucius Piso, both Caesars. The son of Gaius Piso and
Mariamne (Arria the Younger), was Arrius Piso a.k.a.
'Flavius' Josephus (as you can see, he was already a Flavian).
PISOS MAKE INSIDE JOKES IN THE NEW TESTAMENT'
Martial (Marcellus), who was a relative of the Pisos, jokingly
points to the kind of double-talk that was used in the writing of
the New Testament;
"The Golden hair that Galla wears,
Is hers: who would have thought it? She swears 'tis hers, and
true she speaks, For, I know where she bought it."
The writers of the New Testament were
busy writing in their own kind of wit:
" ... I found an alter with this
inscription, 'TO THE UNKNOWN GOD WHOM YE IGNORANTLY WORSHIP', it
is him that I declare unto you."
"And indeed in the times of ignorance God ( Caesar ) winked."
Only when one knows that the New
Testament is a mass of mixed things written by the various Piso
family members is one able to make out the many 'inside' jokes
placed in the N.T. by that very same family.
"If the first fruit is holy, the
lump is also holy."
Since these writers of the New Testament
were descendants of the deliverers of the 'first fruit' (Judaism),
they felt that they had the right to make a new religion if they
felt like it. In this joke, Proculus Piso refers to the New
Testament as 'the lump' ('Phurama', 'lump', 'a mass of mixed
"And upon this rock (Peter) I shall
build my church."
'Rock' is 'Petros' (Peter). In the next
verse 'Jesus' (Arrius Piso) gives the keys to heaven to Saint Peter.
Pliny the Younger helped Arrius piso write 'Luke' and 'Acts'.
However, because these people were not holy men or religious, but
rather, belligerent braggarts, they ridicule the Jewish Rabbis of
the day in these books and make 'inside' jokes. Many of what are
called 'inconsistencies', are actually inside jokes.
Matthew 1:17 states that there are 42 generations, but lists only
41! See 'Piso Numbers' 41 and 42.
The 'Tree of Life' in the Hebrew/Aramaic 'Genesis', becomes the
'Book of Life' in the anti-Semitic N.T. books of 'Revelations' 22:19
and 'Philippians' 4:3.
Jesus 'shall save'. "And thou shall call his name 'Jesus', because
he 'shall save' people from their sins." The New Testament was
originally written in Greek (except for the Logia), this pun is
aimed at the Jews - because 'Jesus' in Hebrew is 'Joshua' ('Yoshia'
here), which means 'shall save'. So, Matthew 1:21 reads; "And thou
shall call his name 'shall save', because he 'shall save' people
from their sins."
Jesus being the son of Joseph. Because he was the fictional son of
Arrius Piso as Josephus! Various spellings of 'Joseph' and
'Josephus' make them identical.
Arrius Piso and his son Justus wrote chapters 1 through 15 of
'Acts', and Justus ('Justin Martyr'), wrote chapters 16 and 17, and
Pliny the Younger went on to help Justus write chapters 18 through
28 of 'Acts of the Apostles'.
In Luke 3:26, 'Joseph' is spelled 'Josech'. Attempts have been made
to explain this away as a copist's error. These people who were
writing the gospels pretended to be backward Galalean disciples,
playing their part to the hilt. In their roles as backward disciples
they couldn't be too fluent in Greek, they 'had' to misspell things
at times. And in so doing, they made use of those mis-spellings.
This one combined the first half of the name 'Josephus' with the
acrostic initial for 'Christ'. Meaning, of course, 'Josephus is
"Cretans are always liars!" Titus 1:12. Pliny, playing Paul, quotes
Epimenides the Cretan (He is a Cretan, calling Cretans liars. i.e.,
himself). 'Cretan' is another way of saying 'a Greek', and as we
know, 'the family' was descended from Greeks (Philip of Macedonia &
Matt. 1:9-11. "Gold, frankincense, and myrrh." Magi came from the
East, bringing gifts of gold, frankincense, and myrrh at the birth
of Socrates in 469 B.C.E. Arrius Piso wanted it known that he was
not less than Socrates. Guess who also makes note of this? 'Lucian'
a.k.a. Marcus Aurelius, Piso's great-grandson!
"Salute Herodion, my kinsman." Romans 16:11. That's right, a Roman
'salute' to the Herodian hierarchy - their kinsmen! King Herod was
Arrius Piso's Great-Great Grandfather!
"But of you, even the hairs of your head are all numbered." Matt.
10:30. Arrius Piso jokes about the use of his number system.
Also note that jokingly we find the phrase 'Daily Bread' in
Josephus' 'Antiquities of the Jews' (Ant. XVIII, 150 Loeb). It was
Arrius Piso/Josephus that also wrote the Lord's Prayer that we find
in Matthew 6:11!
Jesus' many titles.
Plutarch ( Abelard says Plutarch was
Arrius Piso, I think he was the Roman Emperor Trajan ), affirms
Arrius Piso's 'right' to use Hercules' titles by saying that
Alexander the Great was a descendant of Hercules ( Plutarch,
'Alexander'). Those titles are; 'The Prince of Peace', 'The Good
Shephard', 'Saviour', and 'The Only Begotten Son'. 'Jesus' (Arrius
Piso), was 'the light of the world', because he was 'of light' -
Lucius ('of light' in Greek). Arrius Piso as Jesus claimed to be the
'son of David', as many others in his day had also claimed -
including Hillel the Pharisee! But by 'son', he meant 'descendant'.
This is the correct transation from the Greek. He is also called
'the son of God', 'the son of the living God', and 'the likeness of
God'. The only real 'living God' was 'Caesar'. Arrius Piso was a
descendant of the deified Caesars!
Speaking in 'tongues'.
Acts 2:4. "... began to speak with other
tongues." The word used when saying that they spoke in 'tongues' was
'glossa', which is Greek for 'language'. It's another hint to
suppliment "it was written in Greek, Latin, and Hebrew." (Luke
23:38). And so it was! They used rhetoric in combination with the
components of each of those languages!
They inter-changed the words that they
use when they say 'Lord'. Sometimes using 'despotes' (despot), but
mostly using 'curie'/'curios' meaning not only 'Lord', but also
'curious', 'strange', or 'mysterious'. This is a big hint at what
they were doing, especially when mentioned in conjunction with
statements such as "the mystery of the Gospels." They take they
Latin word 'curia' and then turn it into its masculine form in Greek
to get 'curios'. Julius Piso hints at what they were doing in
'Revelations' 18:8, "... for strongly curious is the God that
judgeth her." And Julius even ends 'Revelations' snidely, saying in
Rev. 22:20; "Yes, come, curious (Lord) Jesus!" Rev. 22:21; "Saints!,
praise the Revelations of John!" And that, of course, made them want
to exclude 'Revelations' from the canon.
The rupture of the Rapture.
If you think about it, you'll soon
realize that the 'second coming' of Christ, or 'The Rapture' as they
call it, is a joke - like many other jokes written into the New
Testament. Why is it a joke? Because ( in the story ), Jesus came
into the world once, when he was born to Mary. Then, he died, that's
the first coming. Then, he came back again after three days ( and
that's another joke ), that is the 'second' coming! The 'second
coming', that the Christian fundamentalists call 'The Rapture', will
never come. Because it had already happened in their own great Jesus
story written by Arrius Piso! Note: This joke is well known within
the inner circle, and is the source for the saying; "The third time
is a charm."
"If any man be ignorant, let him be ignorant." 1st Cor. 14:38. A man
couldn't help but be ignorant, they were burning all of the books,
and writing their own! No one could write without Caesar's
permission, and he only permitted his family to write. It was a
closed environment! Hitler certainly had good teachers.
The third day.
"... that deceiver, whilst living, said;
after three days, I will arise." (Matt. 27:63). "... and after three
days, ( he will ) rise again." (Mark 8:31). It just so happened,
that the cruci-fiction in the Jesus story took place on Friday,
while the sun was still out, and Jesus (if he were a real person),
by law, had to be taken down from the cross by dusk (not only by
ordinary Roman law, but also because dusk Friday was the beginning
of the Sabbeth, which lasted till dusk Saturday). Let's say for the
sake of arguement, that he was crucified at dawn (at 'cock-crow' as
it is called), then let's count the days. Friday, 6:00 A.M. to
Saturday 6:00 A.M. is one day. The last mention we have of Jesus is
before the end of the Sabbeth, which is Saturday at dusk. The next
is that he has risen before dawn Sunday! That's not even Two days!
But in the story, three separate days are implied deliberately - to
throw us off the trail! Just another one of those darned
inconsistancies, that, by the way, is the source for the expression;
"What a difference a day makes."
The 'Abba' issue.
Arrius Piso, as Jesus, calls 'God'
'father' literally, with the use of the word 'abba'. But this same
word also means 'ancestor' or 'fore-father', remember, the diefied
'God' Julius Caesar was an 'ancestor' of Arrius Piso! So, read the
'Lord's Prayer' this way; "My ancester who art in heaven, hidden
(sacred, hallowed) be thy name." Also, 'abba' is used once by Arrius
Piso writing as Josephus as a joke at the very end of chapter 4,
verse 7, of 'Antiquities of the Jews'. But he goes on to hint about
it in the rest of his writings.
"For, we do not follow cunningly devised fables."
2nd Peter 1:16
No, they didn't follow cunningly devised fables, they were busy
Arrius Piso starts off writing 'Acts' by
addressing it to Pliny the
Younger, who, he calls 'Theophilus' (loved of God), because he is
'loved of God'. That is, 'loved' or 'favored' by Arrius Piso and the
Caesars! To find out who wrote what, you have to know the meanings
of the names. They wrote the New testament in a narrative form and
used different names to play the characters, as in a play. Knowing
this, the New testament can be broken down into acts and scenes to
see who is playing who.
In the year 6 C.E., Judea became a Roman Province, which prompted
Judas of Galilee to lead a rebellion against Rome. He was called
'messiah' by the Jews. His rebellion was crushed. Then, in 44 C.E.,
Theudas the Pharisee (who the Jews also called 'messiah'), lead a
revolt to gain back Judea. He was defeated. Finally, in 60 C.E.,
Benjamin 'the Egyptian' lead a revolt and was called 'messiah'.
These Pharisees were becoming a real threat to Rome. This is when
Lucius Piso started to work on his story of a 'messiah'. Arrius Piso,
later inserts these 'messiahs' of the Jews in his writings to
further ridicule the Jews. For, it was his secret way of saying;
"See, it is because of these 'messiahs' of yours, that we made ours.
There were three main alpha/numeric systems in use at the time when
the New Testament was being written - Hebrew, Latin (Roman
Numerals), and Greek. Until about the year 80 C.E., the Greek system
consisted of only an old initial system. Arrius Piso (Josephus)
developed a 'new' Greek system and incorporated it into the New
Josephus hints at the use of triangular numbers such as 666 in his
'Antiquities of the Jews', Book 12, Chapt. 2, Verse 9. He is also
the 'mathematician' circa 100 C.E. called 'Nicomachus'. This 'Nicomachus
of Garasa' was Josephus/Arrius Piso, because 'Nico' is 'Victor' or
'Winner', and 'Machus' means 'of the battle' ( of Garasa ). Reading
Josephus, one finds that
Josephus was a Roman General at the battle of Garasa in 66 C.E. So,
Josephus was 'Nicomachus' ( the victor of the battle ) of Garasa.
Also, in 'history', Josephus is the first person to mention Garasa.
These numbers and their meanings are preserved for us in many of the
books of the day, all one must do is look. Some are main numbers,
and some are combined numbers. It is assumed that the Pisos didn't
use the numbers 1 or 2 as designators, because in Pythagorean
mathematics (on which the number system is based), the numbers 1 and
2 are not considered numbers.
3 - Stood for 'T', and 'T' stood for
the cross ( Ref. 'The General Epistle of Barnabas', the
Apocryphal N.T.) See 30.
4 - Four is a small 40, and therefore 12 ( alluding to 'The
5 - A small 50 ( check 50 ).
6 - Six is a small 60, standing for 'Kalpournios Piso' ( Greek
spelling, small numbers ). 666 is a triangular number with a
root of 36, which is a square with the root 6!
7 - Small 70, alluding to the Greek Septuagint ( which Arrius
Piso amended so as to accommodate his Jesus story ).
8 - Small 80, 'P' ( in Greek ) for 'Piso'.
9 - In the sequence system ( Greek ), 'I' ( which is 'J' in
'Jesus' ), was the 9th letter of the Greek alphabet. 'I' is also
the initial for 'Josephus'.
10 - Was 'I' ('J') for 'Jesus' in initial system, or 'K' for 'Kalpournios'
in sequence system.
12 - The Twelve Apostles, the twelve labors of Hercules, and
Roman Law, which was written on twelve bronze tablets.13 - Jesus
and the Twelve. Also, 10 + 3 ( Jesus/Josephus & the cross!).
14 - Was equal to 60 ('Kalpournios Piso'), in Greek numbers.
16 - The 16th letter of the Greek alphabet, 'P' for 'Piso'.
18 - In the Apocryphal book 'Barnabas' 18:12, '18' is 10 & 8
('Jesus/Piso'!). 18 is also the Pythagorean 666 (6+6+6=18).
19 - Was the total of the name 'Piso' in small numbers.
20 - 'K' for 'Kalpournios' in initial system. 'Nicon' sm. num.
22 - 'Christ' ('Xpistos') in Greek small numbers, while at the
same time, standing for the Greek letter 'X' in initial system.
24 - 'Jesus' in Greek small numbers ( Iota, Eta, Sigma, Omicron,
Upsilon, sigma ).
26 - 'K' the 10th letter, plus 'P' the 16th letter, for 'Kalpournios
Piso' equals 26.
27 - 'Pliny' ('Plinios'), in Greek small numbers, honoring
'Pliny the Younger'.
29 - 'Piso' as 'Peison'. Normally, they spelled it 'Piso' (
Latin form ), the Greek form is 'Peison'. 29 in Greek sm. num.
30 - 'Jesus/Flavius' by sequence system, and the total of the
name 'Flavius' in Greek small numbers.
33 - 'Flavius' (30), and 'the cross' (3). Jesus died at age 33,
because Arrius Piso's ancestor 'Alexander the Great' died at 33.
36 - The root of 666, and also the total of the original
spelling of 'Josephus' as 'Josepos' (Ref. 'Josephus', Jewish
War, Book V, Loeb Edition), in Greek small numbers.
38 - 'Flavius/P' (30+8). That is, 'Flavius' in Greek small
numbers, and small number 8 as 'P' for 'Piso'. Or, according to
pythagorean mathematic principles, 3 = 'T' + 8 = 'P', which is
'the cross, and Piso'!
40 - '40', like 4, stands for '12' ('The Twelve'). 40 is also
'M'. Two m's equal 80, which was 'P' for 'Piso'. That's why
Jesus' mother was named 'Mariam' in the story; Arrius (Josepos)
Piso's mother's name was Arria (Greek spelling, one 'r',
'Aria'), which, with two m's makes a 'P' for 'Piso'. Her married
name was 'Arria Piso'. In the N.T., sometimes 'Mariam' is
spelled 'Marias'. That's 'M' + Arrius! Or Arrius & the 12! (Ref.
'The Interlinear Greek-English New Testament' - Berry).
41 - 'Kalpournios' in Greek small numbers.42 - 42 is 30
(Flavius) + 12 (The Twelve). It is used in Matt. 1:17 as 14 + 14
+ 14 =
42. And also in Rev. 13:5 as '42 months' ( = 3 years ).
44 - Instead of using the name 'Flavius' which he would inherit
from his father, Justus uses the variant 'Fabius' which he
jokingly derives from 'fava' ('beans'). The names 'Fabius' and
'Justus' together totaled 44. Justus played the 'holy' Church
Father - Justin Martyr! And he wrote the anachronistic Gospel of
John (The Fourth Gospel)! Also, 'fava' (horse bean) ippos/Piso!
46 - 'Jesus Christ' in Greek small numbers.
47 - In honor of Pythagoras' 47th theorem, the Pisos used the
number 47 to denote the new Pythagoras - Arrius Piso!
50 - In the Greek system 'Nu', in Hebrew 'Nun'. This alludes to
the source for the name 'Jesus' - from the Hebrew 'Joshua'
('Jesus' in Greek) the son of Nun. In Aramaic (another semetic
language), 'Nun' means 'fish'. Isn't the son of a fish also a
fish? Arrius Piso, writing as Josephus, jokes about 'Dagon', the
Phoenician & Philistine god who was half man & half fish. Note
that even today, the 'fish' is still a symbol for 'Jesus'.
60 - The numerical equivalent of 'Calpernius Piso' in the Greek
spelling; 'Kalpournios Piso', in small numbers.
66 - The 'Xi' and 'Bau' of the 'Chi', 'Xi', 'Bau' from 666.
'Flavius Josepos' (Flaouios Iosepos), which is 30 + 36 (sm.
67 - The name 'Piso' in the Greek sequence system. 'Piso' is the
family name as it is correctly spelled in Latin. However, the
family used Greek letters to spell it when giving it numerical
value. The spelling of the name in Greek is 'Peison'.
70 - Alluding the the Greek Septuagint, which is also Piso's
signature of 41 & 29 ('Kalpournios Peison').
80 - The 'P' in Piso in the Greek initial system.
87 - The 'pos' in 'Josepos', and the phonetic 'pas' of 'Puthagopas'
( Pythagoras ). They saw the Greek 'R' as the Latin 'P' (Ref. 'Suetonius',
'The Twelve Caesars', 'Augustus' #88).
90 - As 30 and 60.
96 - This stood for Arrius Piso's son 'Alex' in Greek initial
system. But Piso's first son (Alex), whom he named after his
ancestor 'Alexander the Great', died (about the year 95 C.E.).
Pliny the Younger took the number when he married Arrius Piso's
granddaughter (who was Alex's daughter), and in effect, became a
new son with the name 'Alexander', as the masculine form of 'Calpurnia
Alexandra' whom Pliny married. Reference for this is in
'Lucian', written by Marcus Aurelius.
99 - Honor to Pliny the Younger as the total of his full name; 'Gaios
Kaikilios Sekoundos Plinious', in Greek small numbers. In the
New Testament, the word 'Amen' was used to honor Pliny the
Younger, because it too totaled 99. What Christian knows that
they honor Pliny the Younger every time they use the word
'Amen'? None. But we do.
100- 'K.P.' by Greek initial system. Also 'C' for 'Calpernius'
in Latin initial system.
136- This is 100 + 36.
144- This is 44 plus 100 (Fabius Justus Kalpournios Piso). An
example of its use is in 'Revelations'. In Rev. 7:4, '144,000'
is spelled out with full words for each number, 100 (ekaton), 44
(tesserakonta, tessares), 'Thousand' or 'One Thousand' (Chiliades,
180- 'C' from Latin, 'P' from Greek, the initials for 'Calpernius
200- Using the Greek 'R' (P) as a designation for the Latin 'P'
for 'Piso' totaled 100 in Greek initial system and combined with
'C' for 'Calpernius' from the Latin system (100), equaled 200.
300- Stood for 'T', which represented the cross (Ref. 'The
General Epistle of Barnabas').
316- Like 38, 'T' & 'P' (The cross, and Piso).
318- The cross and Pythagorean 666 (300 + 6 + 6 + 6 = 318).
Also, 300 as the cross, with 10 as 'J' for 'Jesus/Josephus', and
8 as 'P' for 'Piso'.
600- The 'X' or 'Chi' (Kai) of 'Chi', 'Xi', 'Bau' (600, 60, 6).
600 is the numerical value of the initial 'X' which is 'Ch' in
English and stands for 'Christ'. It is the first letter of the
name 'Christ' in Greek, and therefore is an acrostic initial for
616- When the Church was deciding whether or not to continue to
include 'Revelations' into the Christian canon (because of 666,
its checking number, and other allusions), they opted to try to
change 666 to 616 in the manuscripts so as to throw off the
checking system and yet still honor Christ/Piso (600 = 'Christ',
16 = 'Piso'). See 'Council of Nicaea in Bithynia (c. 325 C.E.).
666- When Julius Piso wrote 'Revelations' and gave the number
666 ( He was pointing to his dad, who uses 666 once in his writtings as 'Josephus' ), he put in a checking number that
would be the total of the names 'Jesus' & 'Christ'. This is how
he did it. He made the total of the entire last phrase of Rev.
13:18 add up to the checking number, which was 2,368. The total
of the checking number was from the Greek initial system, and so
was the entire last phrase of Rev. 13:18, except for ... 666!
Because it was not only a part of the total, but also a separate
number unto itself. 666 wasn't written out as it could have been
written, in the form of words (like '144,000' was); 'Six
Hundred, Sixty-Six'. No, it was written in the form of three
letters with numerical values! Those letters are, 'Chi', 'Xi', 'Bau'.
'Chi' stands for 'Christ' and has a numerical value of 600. The
other part of 666 was 'Xi' and 'Bau'. This was 66 in small
numbers. 66 was the total of the name 'Flavius Josephus' (Josepos)
in small numbers. What 666 is, is 'Christ/Flavius Josephus' or
'Christ' (Jesus) 'was' Flavius Josephus! Arrius Piso himself,
writting as Josephus, uses the number 666 to denote himself when
saying how 'gold' was given to King Solomon. He says; '666'
talents of 'gold'. 'Gold' meaning 'Flavius' (Ref. 'Josephus',
'Ant. of the Jews', Chapt. 7, verse 2). He was hinting at his
descent from King Solomon through King David, as he does in
Matthew 1:6, when he plays Jesus!
888- 'Jesus' in Greek initial system (IHSOUS). This was part of
the checking number for 666. Recently, 888 has been seen as part
of an order number for a video tape of the Pope's visit to Los
Angeles that was advertised on television.
1000- 'Ch' (Chi) for 'Christ' in the 'old' initial system
(Greek), which was in use even before Piso made his number
system. 1000 was used in lieu of the actual name 'Christ' so as
to keep the meanings hidden (sacred,hallowed), in 'Revelations'.
2368- The 'checking number' for 666, which by Pythagorean math
principles, adds up to '19' ( 2 + 3 + 6 + 8 = 19 ). That's the
name 'Piso' in the Greek small number system!
Why did they use code? They were forced
to use code. As Abelard Reuchlin says:
"The Pisos, through Imperial power,
were using the new faith deliberately as their instrument of
control of the masses. Writing of this openly would have brought
Rome's swift vengeance and the destruction of the Jewish
Through the Gospels, epistles, and
'history', the Pisos and their relatives re-created the environment
of the Roman Empire. They advised the masses to be humble and to
respect authority (their own synthesized and ill gotten authority).
They advised servants (slaves) to be subject to their masters (Peter
1, 2:18), no matter how they were treated! For, 'their' reward was
waiting for them in heaven (Matt. 6:20).
Later, when the family
tried to omit 'Revelations' from the canon, Eusebius (Julius Constantius 2, Constantine's son),
try to throw you off the trail
by saying something similar to - "I guess Christians put a mention
of Christ in Josephus." They were descendants of Piso, coming down
the line through Marcus Aurelius. Julius Constantius 2 took the 'nomes
de plume' of 'Eusebius' because it was the masculine form of his
second wife's name of 'Eusebia' ('Hesu', 'Bios').
THE GREEK ALPHA-NUMERIC SYSTEM
(1) (Large, Small, and
Sequence). Greek-English New Testament Lexicon, 'The
Interlinear Greek-English New Testament', George Ricker
Berry, Zondervan Publishing, Grand Rapids, Mich.
(2) (Initial, and Sequence). 'The Secret Teachings of
All Ages', Manley P. Hall, pg. LXV ff., 1975.
(3) (Large, Small, and Initial). Encyclopedia
Americana, 1962, 'N' (for 'Numerals').
(4) (Old Initial). Universal Standard Encyclopedia,
vol. 17, 'N' (for 'Numerals'), pg. 6234, Unicorn Pub., 1954.
FOR THE LATIN/ROMAN ALPHA-NUMERIC SYSTEM
(1) (Initial). Universal
(2) (Sequence, and Initial). Encyclopedia Americana.
FOR THE HEBREW ALPHA-NUMERIC SYSTEM
(1) (Large, and Small).
Secret Teachings of All Ages', Manley P. Hall. Also, Zohar & Zolar.
Suetonius; 'The Twelve Caesars',
'The Ante-Nicene Fathers'; Vol.
1, 'The General Epistle of Barnabas'.
'The Lost Books of the Bible';
'Barnabas', Chapt. 8:9-14.
Plutarch's Moralia; Vol. 8,
'Table Talk' V (Loeb Classical Edition), pg. 673.
'Isaac Asimov's Guide to the
Bible', 1981 Edition, Avenel.
'Book of Popular Science',
Grolier 1960, Vol. 1, pg. 235-241.
'The Bible as Literature' - The
New Testament, Barnes & Noble College Outline Series, B.B.
Trawick, 1968 (Second Edition).
'The Literature of the New
Testament', Ernest F. Scott, Columbia Univ. Press, 1936.
'Number Words and Number
Symbols', Karl W. Menninger.
'Numbers: Their History &
Meaning', Graham Flegg.
'Pythagorean Library', Kenneth
S. Guthrie, Platonist Press, 1920.
'Number Theory and its History',
Oystein Ore, Mcgraw-Hill, 1948, page 28.
Suetonius; 'The Twelve Caesars',
'The Sacred Books of the Jews',
Harry Gersh, 1968, Stein and Day Publishing, pg. 212.
'The Story of Civilization' (The
Life of Greece), Will Durant, 1939, Simon and Schuster, N.Y.
"Several place names are mentioned,
and the heading gives a date of the seventh year of Hadrian,
i.e., A.D. 124. These, and other Greek documents are all on
papyrus, but some are on skin and give administrative registers,
civil and military. Jewish names like Josephus, Jesus, Saulus
(Paul), and Simon appear, followed by numbers and signs." - John
('The Mystery of the Dead Sea Scrolls Revealed')
'Revelations', which was written by Julius Piso, 'reveals' the truth
about Christianity. It was written specifically to be the ending to
the Jesus story, and 'finis coronat opus' ('the end crowns the
work'). Julius Calpernius Piso, Arrius Piso's son, wrote
'Revelations' in the year 137 C.E. It took a little while to think
out 'Revelations' after the few events that followed the final
dispersion of the Jews, which took place in the year 135. Julius
used these two names in the 'history' of the time, 'Severus' and 'Servianus',
which were derivatives of the family name inherited from his mother
(Boionia 'Servilia' Priscilla).
The book of 'Revelations' was written as the ending of the Jesus
story, so it was the one great power that Julius had. Arrius Piso
gave his sons authority over his Jesus story in this way; he gave
Justus Piso the right to play Jesus (in the Fourth Gospel), and he
gave Julius the right to end the story, because even early on, it
was a concern of Julius' that this Jesus story not last forever.
In writing the New Testament, the family used a play on words. In
Revelations, Julius used a few of his own, mixed with a few of his
favorites from previous books. He uses the Piso number 42, which was
used earlier in Matthew 1:17. Julius alludes to the war that he had
helped Hadrian to fight, that lasted over 3 years. This helps to
date 'Revelations'. Where Julius Piso says 'forty-two months', he is
saying, three and a half years! Rev. 11:2, "They shall trample upon
the holy city (Jerusalem) forty-two months (three and a half
And in Rev. 13:5, authority was given to the beast (ippos, Piso) to
act forty-two months. And just before that he says, "Who is able to
make war with the beast?" Julius means this two ways. First, he
means that another beast (Piso) is able to make war with the beast (Piso).
He is saying that he is able to make war with the other Pisos, and
that this is the way that he was doing it. Second, he means the
battle itself, paying homage to the brave Jews that died trying to
fight the Pisos. In a way, kind of apologizing to the Jews for
causing the Diaspora.
Because of an obscure passage (in Ezekiel 39:11,15), mentioning the
'Valley of Hamon-Gog', Julius is able to allude to his father again
by using 'Gog' in Revelations. Josephus (Arrius Piso) wrote the
first version of the book that we know of as 'Esther', where the
character 'Hamen' has a gallows built, only to end up being hung
upon it himself. That version was written around the year 95 C.E.
The Jews started calling Arrius Piso 'Hamen' or 'Hamon', saying that
the Temple was destroyed by 'Hamin' and 'son of Hamin'. Calling
Arrius Piso 'Hamin' ('Hamen'), they were saying that he worked only
to hang himself in the end. Rabbi Akiba (Akiva) had re-written the
book of 'Esther' for the Jews in 110 C.E., and started the holiday
feast of Purim as a way for future generations to remember the great
war of the Pisos against the Jews. They would make triangular cakes
and pastries mimicking the Trinity & triangular numbers used by
the Pisos. While the Pisos had Christians make cakes (called 'cross-top
buns' ) and mark them with a 'T' for the cross.
But Julius didn't stop there, by just associating 'Hamon' with 'Gog'
to identify his father. He uses 'Gog' with 'Magog'. Who is 'Magog'?
Justus Piso! Why? Because Justus also plays Jesus. 'Gog' and son of
'Gog'. They are the same as 'Balaam' & 'Balak'. 'Balaam' being
Arrius Piso, and 'Balak' being Justus Piso. That's why in Rev. 2:14,
Julius says; "Balaam (Nicolas, Lamed Vov i.e., Arrius Piso) taught
Balak to cast a snare." Father taught son.
Here is the real reason
why Santa Claus is 'Saint Nick'. Father was 'Balaam', which is
Hebrew for the Greek name 'Nicolas'. Arrius already was 'Nicolas',
because he was 'Nicomachus' (victor of the battle). In Rev. 2:15,
Julius says that he hates the 'Nicolaitanes' (the followers of
Nicolas/Balaam). Note: Also see the Jewish 'Gittin'.
In Rev. 12:14, Julius says
'Mountains that move'. A 'living Mountain' would move. How about
a person named 'Mountain'? 'Mountanus', that's Arrius Piso's
other name in 'history'.
In Rev. 3:12, he says, " The New
Jerusalem." That's the Jerusalem after the war - Juppiter
Capitolinus. They called Jerusalem - 'J. C.', after Jesus
Rev. 9:7, "Locusts like horses with
the faces of a man." 'Locusta' is a family name, and 'horses' (ippos,
Piso) with the face of a man, is a hint at what is meant by
'beast' - 'beast' was a 'horse' i.e., 'ippos', which is 'Piso'
re-arranged. Julius made several ways to check the meaning of
'beast' in Revelations.
Using the number system, he simply
uses the Greek word for 'beast' exactly 60 times ('60' being the
total of the names 'Kalpournios Piso'). He uses the word 'ippos'
('horse') 16 times. That's 'P' for 'Piso'. Looking back at Luke
10:34, and Acts 23:23-24, we find that 'beast' does mean
'horse'. And remember, 'Josephus' was originally 'Josepos'?
Phonetically with the first 'o' as a long 'o', 'Jos - ippos'!
And, of course, once we know all of this, and that 'horse' ('ippos')
is 'Piso', then we know that the mark of the 'beast' (that
Julius was refering to), was - 'the cross'! My, haven't things
turned around 180 degrees! Most of the family members knew
Egyptian (Justus sneaks the Egyptian word 'baion' i.e., 'palm
branch' into John 12:13), and Egyptian hieroglyphics were used
until about the year 350 C.E. The Egyptian hieroglyphic 'T'
literally meant 'a mark', of course, we know that the Pisos made
'T' stand for 'the cross'!
The first line of 'Revelations'.
Rev. 1:1, "(The) Revelation of Jesus Christ, ..." Yes, the
revealing of Jesus! Little by little, Julius tells us that this
book, 'Revelations', is the beginning of the end of
Christianity! In Rev. 1:3, he says, "the time is near!" Yes, the
time is near, because you are reading the book that brings that
time near - 'Revelations'!
In Rev. 1:5, Julius calls Jesus 'the
first begotten of the dead'. This is 'first-class' wit.
Naturally, you'd think that it should be 'the only begotten
(son) of God', but this says more. First, the superficial
allusion is that Jesus was the first to be resurrected. But this
was only in keeping with being able to say things with entirely
different meanings without leaving the main story line. Its
'alter', or 'double' meaning, being a confirmation of what had
already been suspected. 'The first begotten', meaning 'the
eldest'. Arrius was older than his sister 'Fannia'. 'Of the
dead' meaning, of the dead father - Gaius Piso! In 'history',
Thrasea Paetus (Gaius Piso) and his wife (Arria the Younger),
consider the welfare of their 'child'. Yet, only one child of
theirs is mentioned by name, a daughter (which was not of much
consequence then), 'Fannia'. They, were in fact, contemplating
the fate of their 'male' child - Arrius!
Rev. 1:7, "... and they pierced
him," Julius is speaking of Jesus being pierced by the sword
while on the cross. Then, later in Rev. 13:14, he says about the
beast; "which has the wound of the sword and lived." Let's look
at Rev. 1:7 one more time. "Behold, he comes out of the clouds
(of confusion), and every eye shall see him, and they which
pierced him, and all of the tribes of the earth shall wail on
account (because) of him." Yes, now that the confusion is
lifted, every eye shall see 'him'. He is Arrius (Josephus) Piso!
And 'they which pierced him' are those who broke through the
code, to find out who 'he' was. All of 'the tribes' (the twelve
tribes of the New Israel which Arrius Piso created, i.e., those
in rule by the false authority derived from a synthesized code
as set forth by the Piso family and their descendants in the
form of rhetoric, dogma, and ideologies). And, "shall wail on
account of 'him'." Not 'for' him. 'Him', of course meaning
'Jesus' (Arrius Piso). It would seem that there has been enough
wailing on account of him. Julius keeps giving hints in
'Revelations'. In Rev. 18:16, he says 'precious' to use the
word/name 'Timious' ('of Timothy'). To honor him that is of
Timothy (Julianus), that is Marcus Aurelius, born 121 C.E.
Perhaps another reason why 666 was
chosen was because Arrius Piso's ancestor Lucius Cornelius Sylla
(Sulla) Epaphroditus took control of Athens in the old Roman year
666, which was the year 85 B.C.E. by our present calendar (the
Julian calendar, established by Arrius Piso's great-grandfather,
Julius Caesar, in 46 B.C.E.). If so, this could be a further hint
that it was Arrius Piso himself who was the Epaphroditus who killed
Nero. Arrius Piso would have inherited the name 'Epaphroditus'.
Julius Piso is the only family member to use the name 'Michael' in
the New testament and he uses it only in two places, Jude 9, and
Rev. 12:7. Why did he use the name 'Michael'? Because in Hebrew,
'Michael' is like a question. It means "who is like God?" Julius
puts his father's very name in 'Revelations' by mentioning a 'denarius'
in Rev. 6:6. Julius makes Jesus (Arrius Piso) say; "I am alpha and
omega, first and last." The first letter of Arrius Piso's name is
'A' (alpha), and the last letter of 'Piso' is 'O' (omega). Clever,
'Revelations' is jam-packed full of hints and clues, and it is now
serving its purpose - to be the end of the Jesus story. In Rev.
22:16, he 'makes' his father say; "I am the root" (the beginning of
the Christian world). And in that same sentence, he goes on to say,
"and the offspring of David, the bright (Lucifer) and morning star."
Ah, and now, about 'THE SEVEN SEALS'. The 'seven seals', which are
in Rev. 6:1 - 8:13, are the keys to how they hid their identities in
both 'history' & the New Testament.
1. Arrius Piso, riding on a
white ('Albinus') horse ('ippos', 'Piso'), who was Arrius Piso's
Uncle, Lucius Piso.
2. The color code. They used a color code for names, like
'Albinus' for white, 'Melas' for black, 'Fuscus' for brown, 'Chrysos'
& 'Flavius' for gold, 'Chlorus' for green, 'Galen' for blue, and
'Kokkes' for red.
3. Double talk, or 'double meanings'.
4. Inherited Titles.
5. That they hid things in 'history'.
6. Alias names. The 'sixth' seal is 'the seal of the
living god' a.k.a. the Caesars. In this part of Revelations, we
have the twelve tribes of Israel, which are really the 12 sons
of Jacob cleverly disquised. Where can we find this? Exodus 1:1,
Rev. 7:4-8, and Josephus, Book V of 'Antiquities of the Jews',
Chapter 1! Julius exchanges 'Dan' for 'Manasses', because both
names tell something. He uses 'Manasses' because 'Manasses' was
the 'son of Joseph'. And he omits 'Dan' because 'Dan' had an
'only begotten son'.
7. The 'waters' (or 'seas'), being the multitudes of
'people' (water into wine). The sober masses were made drunk on
the 'new' wine, i.e., the New Testament. Also, in Rev. 8:13,
Julius says; "Woe, woe, woe ...", in Greek, "OUAI, OUAI, OUAI
...". Which in Hebrew is "Oy vaii, oy vaii, oy vaii! Which is to
say (about the war), it is 'Veii' all over again. The Roman
General Marcus Furius Camillus conquered the city of Veii, which
was only 8 miles North of Rome, in 396 B.C.E.
CORRELATIONS BETWEEN THE NEW TESTAMENT & JOSEPHUS'
Now that Revelations has lead us to suspect Josephus, let's take a
1. The 'Abba' issue. In the
New Testament, Jesus, dying on the cross, calls out to God using
the word 'abba' - 'father'. And lo, and behold, we find Josephus
using this same word while describing something similar in
Chapter 8, verse 7, of 'Wars of the Jews'.
2. We find 'the Egyptian' mentioned in Acts 21:38, and
also in Josephus! The 'Egyptian' referred to was Arrius Piso/Josephus,
because Arrius Piso was also 'Philo of Alexandria' (in Egypt),
and he is descended from the 'Ptolemies' of Egypt, and because
he is of Idumean (Edomite, i.e., 'Egyptian') descent. Not to
mention the fact that being a descendant of King David, he has
the blood of the Egyptian Pharaohes in him, because King Solomon
(David's son), was married to a Pharaoh's daughter!
3. We find 'James' the brother of Jesus, and 'John the
Baptist', along with Jesus himself in Josephus.
4. In the N.T., Jesus is tempted to jump from the Temple
in the exact same place that we find described in Josephus!
5. The 'son' cometh! The son of God, the son of man,
cometh! Hear ye, hear ye! When 'Josephus' describes the way in
which rocks were hurled over the walls by the Romans during the
war, he makes the Jews look up and say, "the 'stone' cometh!"
Only he deliberately misspells 'stone'. He says, "O UIOS EPXETAI!",
"THE 'SON' COMETH!" ('Wars of the Jews', Josephus, Chap. VI,
6. And, if you hadn't already guessed, Josephus is the
very first person 'in history' to mention 'Jesus'.
7. In Rev. 22:18-19, Julius speaks of adding or taking
away from this book (not meaning the bible, or even the New
Testament, but his book 'Revelations'), he didn't want anyone
changing what he had put in Revelations! And the kicker is that
he even borrows this from his dad's book 'Antiquities of the
Jews' (Chapt. X, verse VI, Book X). There, Josephus says:
"In the beginning of this
'history', I intended to do no more than transate the Hebrew
books into the Greek language, and promised them to explain
those facts, without adding (anything) to them of my own, or
taking (anything) away from them."
And, reading on in Josephus, we find the
letter of Aristeas, where Josephus goes on to hint about his editing
the Greek septuagint (Book XII, Chap. 2, verse 2). The Greek
Septuagint is also called the 'LXX' or 'the Seventy'. It is alluded
to in Luke 10:17.
THE FIRST 28 ROMAN CAESARS IN
17. ANTONINUS PIUS
18. MARCUS AURELIUS
19. LUCIUS VERUS
22. DIDIUS JULIANUS
23. SEPTIMIUS SEVERUS
28. ALEXANDER SEVERUS*
All of the 'Caesars' were already
Caesars. Of these 28 Caesars, I show direct descent from the Julian
Caesars for all but 8. * These other 8 were already Caesars also.
However, their true descent has not yet been uncovered. This was the
true secret of the Roman Empire.
It is rumored that Marcus Aurelius either had or wrote a book
called 'The Key'. It was not a public work, it was written only for
the family. What the book was, was most likely 'the key' to the
secret of the Roman Empire, that being, that all of the Caesars were
already Caesars. So, the book would have been a 'key' to the descent
of all of the Caesars up to that time.
The purpose? To legitimize
their claim within the family to their right beyond anyone else to
rule. This book would give the names used by each member of the
family along with their descent and right to use those names. I have
done my best to reconstruct 'The Key' up to this point. The
following charts are the result of painstaking research and piece by
JULIUS CAESAR M. LUCIA CALPURNIA CESONIA PISO | MARCUS ANTONIUS
CNEIUS CALPERNIUS PISO M. PLANCINA MUNATIA | LUCIUS CALPERNIUS PISO
M. PLINIA M. ARRIA THE YOUNGER | FANNIA CALPURNIA PISO M. C. H.
PRISCUS 1 | C. H. PRISCUS 2 M. ANTEIA | M. ANTIUS HELVIDIUS PRISCUS
SUCCESSUS | PUBLIUS HELIVIUS PERTINAX M. FLAVIA TITIANA AUGUSTA
________________|___________________ | | M. ANTIUS M. ANTEIA
JULIUS CAESAR M. CALPURNIA LUCIA PISO | MARCUS JULIUS ANTONIUS
GNEIUS CALPERNIUS PISO M. PLANCINA MUNATIA
______________________|__________________________ | | | MARCUS
CRASSUS C. PISO GAIUS C. PISO LUCIUS C. PISO M. SCRIBONIA CAESONIA
M. ARRIA (Y) M. PLINIA | M. ARRIA (Y) LICINIANUS FRUGI PISO M.
CAIUS JULIUS STRABO CAESAR
______________|____________________________ | | CAIUS JULIUS CAESAR
JULIA CAESONIA M. CORNELIA M. MARCUS ATIUS BALBUS M. POMPEIA | M.
CALPURNIA ATIA CAESONIA M. MARCIA M. C. OCTAVIUS CAESAR M. CLEOPATRA
| OCTAVIUS AUGUSTUS CAESAR M. SCRIBONIA M. JULIA LIVILA CAESONIA |
TIBERIUS CAESAR M. VIPSANIA
TITUS FLAVIUS PETRO M. TERTULLA | T. FLAVIUS SABINUS 1 M. VESPASIA
POLLA _______________|____________________________ | | T. FLAVIUS
SABINUS 2 T. F. VESPASIAN CAESAR M. MARIAMNE ARRIA (E) M. FLAVIA
DOMITILLA 1 ______________________________________|__________ | | |
TITUS CAESAR FLAVIA DOMITILLA 2 DOMITIAN CAESAR N. BERENICE M.
JULIUS AGRICOLA M. DOMITIA LONGINA M. ARRECINA TERT. M. MARCIA
FURNILLA | JULIA SABINA M. T. FLAVIUS SABINUS 4
JULIUS CAESAR M. LUCIA CALPURNIA CAESONIA PISO | MARCUS GNEIUS
CALPERNIUS PISO M. PLANCINA MUNATIA | GAIUS CALPERNIUS PISO M. ARRIA
THE YOUNGER | ARRIUS CALPERNIUS PISO M. BOIONIA SERVILLA PRISCILLA |
CLAUDIA PHOEBE POMPEIA PLOTINA C. PISO M. CORELIUS RUFUS M. ULPIUS
TRAJAN | TITUS ANTONIUS SUETONIUS ANTONINUS PIUS M. ANNIA GALERIA
FAUSTINA 1 | C. UMMIDIUS QUADRATUS FULVIUS PIUS GALEN M. ANNIA
CORNELIA FAUSTINA | FULVIA PIA M. P. SEPTIMIUS GETA
___________________|___________________________ | | LUCIUS SEPTIMIUS
SEVERUS PUBLIUS SEPTIMIUS GETA 2 M. M. M. JULIA DOMNA | | SEPTIMIUS
AFER | M. |___________________________________________________ | | |
CARACALLA LUCIA JULIA DOMNA P. SEPTIMIUS GETA 3 M. FULVIA M. AETIUS
JULIUS CAESAR M. LUCIA CALPURNIA CAESONIA PISO | M. GNEIUS
CALPERNIUS PISO M. PLANCINA MUNATIA | GAIUS CALPERNIUS PISO M. ARRIA
THE YOUNGER | ARRIUS CALPERNIUS PISO M. BOIONIA SERVILLA PRISCILLA |
CLAUDIA PHOEBE POMPEIA PLOTINA C. PISO M. CORELIUS RUFUS M. TRAJAN |
ANTONINUS PIUS M. ANNIA GALERIA FAUSTINA 1 | C. UMMIDIUS QUADRATUS
FULVIUS PIUS GALEN M. ANNIA CORNELIA FAUSTINA | FULVIA PIA VALERIUS
BASSIANUS M. P. SEPTIMIUS GETA M. | ____|______ | | | SEPTIMIUS
SEVERUS = JULIA DOMNA J.MOESA M. AVITIUS
_______________________________________________| | | JULIA MOESA
SOAEMIAS GESSIUS MARCIANUS M. VARUS M. MACRINUS ORIGIN/DIO CASSIUS
M. JULIA MAMMAEA ________|________ _________|_____________ | | | |
ELAGABALUS O. C. MARCIANUS SEVERUS ALEXANDER THEOCLEA M. CORNELIA M.
M. MEMMIA M. M. JULIA M. ANNIA AURELIA
TITUS FLAVIUS PETRO M. TERTULLA | T. FLAVIUS SABINUS 1 M. VESPASIA
POLLA _____________________|____________ | | T. FLAVIUS SABINUS 2
VESPASIAN M. MARIAMNE ARRIA (E) M. G. F. FLAV. DOMITILLA 1 =
VITELLIUS | FLAVIA DOMITILLA 2 M. GNEIUS JULIUS AGRICOLA | Q.
PETILLIUS FIRMUS M. DOMITIA PAULINA 1
_______________________|___________________ | | DOMITIA PAULINA 2
PUBLIUS HADRIAN CAESAR M. JULIUS CALPERNIUS PISO M. VIVIA SABINA
QUINTUS VITELLIUS CASSIUS SERVIUS M. ANTIOCHA | PUBLIUS VITELLIUS 1
M. _____________|_______________________________________ | | | | A.
VITELLIUS 1 Q. VITELLIUS P. VITELLIUS 2 LUCIUS VITELLIUS 1 M. M. M.
M. SESTILLIA |
____________________________________________|_________ | | | |
PROCULUS V. CERIALIS V. LUCIUS V. 2 AULUS VITELLIUS 2 CAESAR M. M.
M. TRIARIA M. PETRONIA M. GAL. FUND. F. DOMITILLA 1 |
___________________________________|_________________ | | |
PETRONIANUS 'ONE-EYE' FLAVIA DOMITILLA 2 PETRONIUS ARBITER M. M. G.
JULIUS AGRICOLA M.
JULIA CAESIA (JULIUS CAESAR'S SISTER) M. ATIUS BALBUS | ATIA CAESIA
BAALA M. CAIUS OCTAVIUS | OCTAVIUS AUGUSTUS CAESAR M. SCRIBONIA |
JULIA CAESONIA AUGUSTA M. MARCUS VIPSANIUS AGRIPPA | JULIA CAESONIA
M. AEMILIUS | AEMILIA CAESIA M. APPIUS SILANUS | JULIA CALVA MILONIA
CAECENA TERENTIA M. LUCIUS SALVIUS GALBIUS GALBA DOMITIUS OTHO |
_________________________|__________________________ | | | MARCUS S.
OTHO LUCIUS S. TITIANUS ULPIA P. DOMITIA M. POMPAEA SABINA M.
DOMITIA LONGINA M. M.C.D.C.F. NERVA M. MESSALINA | |
________________|____ | | | | RUSTICUS ULPIUS TRAJAN DIO * | M. M.
ULPIA DOMITIA | M. C. PHOEBE P. PLOTINA | ________________|_________
| | ULPIA DOMITIA CORNELIUS TACITUS M. TRAJAN * M. FLAVIA DOMITILLA
3 | PEDANIUS FUSCUS M. JULIA PAULINA | PEDANIUS FUSCUS SALINATOR M.
| SEJUS (JESUS) FUSCIANUS/CORNELIUS FRONTO M. GRATIA
_____________|_______________________ | | CORNELIA GRATIA CORNELIUS
REPENTIUS FRONTO M. C. AUFIDIUS VICTORINUS M. DIDIA CLARA
* NOTE: PLUTARCH (WHO WAS 'TRAJAN'), SAYS IN 'GALBA', THAT GALBA WAS
RELATED TO AUGUSTUS CAESAR'S WIFE. HE DOES THIS TO AFFIRM HIS
'RIGHT' TO BE EMPEROR. BECAUSE ONE FINDS THAT GALBA'S WIFE WAS IN
FACT DESCENDED FROM AUGUSTUS, AND TRAJAN WAS GALBA'S GRANDSON!
JULIUS CAESAR M. LUCIA CALPURNIA PISO | MARCUS ANTONIUS GNEIUS
CALPERNIUS PISO M. PLANCINA MUNATIA | LUCIUS CALPERNIUS PISO
CAESONINUS M. PLINIA M. ARRIA THE YOUNGER | PLINY THE YOUNGER M. M.
ULPIA MARCELLA (A SON & DAUGHTER) M. LUCIA FLAVIA ARRIA CALPURNIA
CAESIA PISO | _________________|_____________________________ | |
LUPUS SOSSIUS POLLIO MARCELLUS SOSIA POLLA MATIDIA 1 M. M. POMPEIUS
FALCO A. COMMODUS |
__________________________________________|_______________ | | | |
A. LUCIUS VERUS CEIONIA FABIA CEION. PLAUTIA BARBATUS M. LUCILLA M.
P. QUINTILLUS M. Q. S. PUDENS M. FABIA
CAIUS JULIUS CAESAR STRABO M. AURELIA
______________|______________________________ | | JULIUS CAESAR
JULIA CAESONIA M. M. ATIUS BALBUS | ATIA CAESONIA M. CAIUS OCTAVIUS
CAESAR ______________________________|___________ | | OCTAVIA
AUGUSTA AUGUSTUS CAESAR M. CAIUS MARCELLUS M. SCRIBONIA M. MARK
ANTONY M. LIVIA | | ANTONIA MINOR JULIA CAESONIA M. DRUSUS MAJOR M.
MARCELLUS | M. AGRIPPA CLAUDIUS CAESAR M. TIBERIUS CAESAR M.
URGULANILLA | M. AELIA AGRIPPINA CAESIA M. AGRIPINILLA M. GERMANICUS
CAESAR _______________________|_______ | | CALIGULA CAESAR
AGRIPINILLA M. DOMITIUS AHENOBARBUS | NERO CAESAR LUCIUS CAESAR M.
JULIA/LIVILA? ____________________|_______________________ | |
LUCIUS JULIUS CAESAR GAIUS CAESAR M. M. |
__|_______________________________________ | | JULIA CAESIA LUCIUS
JULIUS CAESAR M. MARCUS ANTONIUS CRETICUS M. M. PUBLIUS LENTULUS
SURA | _____________|_________________________ | | | | | MARC ANTONY
C. GAIUS J. C. LUCIUS J. CAESAR | M. M. M. | |
____________________________________| | | | LUCIUS CALPERNIUS CAESON
PISO JULIA CAESIA JULIUS STRABO CAESAR M. M. MARIUS (E) M. AURELIA |
| | LUCIA CALPURNIA PISO MARIUS (Y) | M. GAIUS JULIUS CAESAR M. | |
| MARCUS GNEIUS CALPERNIUS PISO | M. PLANCINA MUNATIA | |
______________________________|________ | | GAIUS JULIUS CAESAR
JULIA CAESONIA M. CORNELIA M. ATIUS BALBUS M. POMPEIA | M. CALPURNIA
ATIA CAESIA M. MARCIA M. CAIUS OCTAVIUS M. CLEOPATRA |
________|_______________________________________ | | | JULIA CAESIA
M. GNEIUS CALPERNIUS PISO PTOLEMY CAESARION 14 M. G. POMPEY M.
PLANCINA MUNATIA M. | SEXTUS POMPEIUS MAGNUS
JULIUS CAESAR M. LUCIA CALPURNIA CAESONIA PISA (PISO) | M. ANTONIUS
GNEIUS CALPERNIUS CAESON PISO M. PLANCINA MUNATIA | GAIUS CALPERNIUS
PISO CAESONINUS CAECILIUS M. ARRIA THE YOUNGER | ARRIUS (ANTONINUS)
CALPERNIUS PISO/NICOMACHUS/JOSEPHUS M. BOIONIA SERVILLA PRISCILLA (PRISCA,
PROCILLA) | JUSTUS (JUSTIN MARTYR) CALPERNIUS PISO M. EUNICE
MARCELLA CORELLIA | SALVIUS JULIANUS TIMIOUS CALPERNIUS PISO M.
DOMITIA SABINA LONGINA 2 |
__________|_________________________________ | | ANNIA C. FAUSTINA
MARCUS AURELIUS M. C. UMMIDIUS Q. ANNIANUS GALEN M. FAUSTINA 2 | | |
COMMODUS | M. BRUTTIA CRISPINA |
|___________________________________________ | | | SALVIUS JULIANUS
FULVIA PIA AEMILIA CLARA M. M. P. SEPT. GETA M. PETRONIUS SEVERUS |
| SON | M. (DR. OF PATERNUS COMMODUS) | | |
______________________________________|_____________ | | | DIDIUS
JULIANUS DIDIUS PROCULUS NUMMIUS ALBINUS M. MANLIA SCANTILLA M. M.
The rulers in Judea, started out by giving the Jews a pantheistic
religion, as can be found by examining the first few words of the
oldest original versions of Genesis 1:1. This first Jewish religion
was built around the first five books of the Jewish scripture - the
Torah. About the time of King Herod, the Jewish religion began to
change because of Hillel the Pharisee and the Pharisaic Party. The
Jews were becoming humanistic and intolerant to slavery.
The first compilation of the Bible as we know it, was done by the
Roman Emperor Marcus Aurelius and his relative who wrote in Hebrew
and Aramaic - Rabbi Judah The Prince. This was around the year 180 C.E. They were related through the Gamaliel line that went back to
Hillel the Pharisee. Now, we start to find that many of the
so-called 'Old Testament' books were actually written after the 'New
Testament' books, and after the dispersion of the Jews! Also, St.
Jerome was a descendant of the Piso family. However, he didn't write
until much later (circa 380 C.E.). St. Jerome did what he had to do,
translate the manuscripts from Greek to Latin. Why? Because it is
fairly easy for any person who is literate in Hellenistic Greek (and
the 'history' of the time), to see what had been done. There was a
fight in the family to omit 'Revelations' from the canon because
people were figuring out 666. This was the council of Nicaea circa
So, one solution they came up with was to change 666 to 616. But
because there were already so many copies of the manuscript out with
666, and the writer (Julius Piso) stated in it that nothing be added
or taken away from the book of Revelations, this did not work. The
other alternative? Put it into another language - Latin. The
'Vulgate' (Latin) version was used almost exclusively from the time
of St. Jerome (380 C.E.), until 1611, when the King James version
was published in English (under the supervision of King James 1 of
England). Because in any other language but the original, the true
meanings would be almost impossible to discover.
Lastly, I just have to fit this little bit in for those 'scholars'
who will try to 'sock it to me' with a little commentary on
Josephus' 'Vita'. In his 'Vita', Josephus (Arrius)
states that he
has three sons (five, but two are 'dead'). One son, 'Alexander' was
dead when Josephus (Arrius Piso) wrote his 'Vita'. The other 'son'
(that he was hoping for) was 'dead', because 'he' was a daughter
named Pompiea Plotina Calpurnia Pisa. The Hasmonean names of his
fictional sons are:
Now, what would their Roman
The son J. Hyrcanus would be the same age as Julius
The next son, recalls 'Fabius Justus'
about the other son? A name seen in the 'history' of the time is 'S. Proculus' in Pliny. He may have been named after their relative 'Proculus
Vitellius', the brother of the Roman Emperor Aulus Vitellius
REFERENCES FOR THE ROMAN SIDE OF THE WAR
Josephus (c. 90 C.E.)
the Poet (c. 90 C.E.)
Suetonius (c. 140 C.E.)
Apostolic Fathers (c. 100-145 C.E.)
Tacitus (c. 115 C.E.)
the Poet (c. 64 C.E.)
Arrian (c. 140 C.E.)
Juvenal (c. 100 C.E.)
Arbiter (c. 64 C.E.)
Lucan (c. 64 C.E.)
Younger (c. 110 C.E.)
Martial (c. 110 C.E.)
Ptolemy & Epictetus (c. 140 C.E.)
Plutarch (c. 115 C.E.)
(c. 140 C.E.)
Seneca (c. 64 C.E.)
Augusta (c. 250 C.E.)
Silius Italicus (c. 90 C.E.)
Philo (Arrius Piso, c. 75 C.E.)
These books, giving the Roman side of
'history' are available in the Loeb Classical Library form. You may
request a Loeb Classical book catalog by writing to: HARVARD
UNIVERSITY PRESS, 79 Garden Street, Cambridge, MA 02138 U.S.A.
REFERENCES FOR THE JEWISH SIDE OF THE WAR
The Jerusalem Talmud
The Commentaries on the Midrash
The Babylonian Talmud (which
contains direct historical accounts of the destruction of
Jerusalem by the Romans).
The Pirkei Aboth (portions of
which contain sayings of Hillel the Pharisee that were later
paraphrased by the writers of the N.T.).
The Cabala Sefer Yetzirah
The Cabala of Israel ben Eliezer
Baal-Shem ('Master of the Name').
The True Authorship of the New
Testament - by
Abelard Reuchlin (Abelard Reuchlin Foundation, P.O. Box
5652, Kent, WA 98064).
There are other very rare source books
of the Jews, and I caution myself not to mention them here, because
they are so rare that they can be easily destroyed by those who
would wish to.