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			by Gary 'Z' McGee 
			November 26, 2024 
			from 
			
			Self-InflictedPhilosophy Website 
			
			  
			
			  
			
				
					
						| 
						 
						Gary 'Z' McGee,
						 
						
						a 
						former Navy Intelligence Specialist turned philosopher, 
						is the author of
						
						Birthday Suit of God
						 
						
						and 
						The Looking Glass Man.  
						
						His 
						works are inspired by the great philosophers of the ages 
						and his wide-awake view of the modern world.  | 
					 
				 
			 
			
			
			 
			 
  
			
			
			 
			
			  
			
			
			Most Wanted  
			
			by Kavan the Kid 
			  
			
			  
			
			
			 
			“The law of levity 
			
			is allowed to supersede 
			 
			
			he law of gravity.” 
			 
			
			R.A. Lafferty 
			  
			
			 
			
			  
			
			
			 
			The will to humor is the only thing more powerful than the 
			will to 
			power... 
			
			  
			
			Those practicing the will to humor are compelled to turn 
			their power outward.  
			
				
				First as laughter, second as expiation, and 
			third as prestige. 
			 
			
			The progression from laughter to expiation to prestige illustrates 
			how the will to humor can be a profound expression of power. It's 
			not just about control or dominance but about influence, connection, 
			and transformation. 
			 
			In this light, the will to humor becomes a powerful force, capable 
			of affecting individuals and societies in ways that are both 
			immediate and enduring, potentially even more so than traditional 
			expressions of power due to its ability to engage, heal, and unite. 
			  
			
			  
			
			
			 
			 
			The power dynamics of humor 
			
				
				Subversion: Humor can subvert traditional power structures by poking 
			fun at authority, questioning norms, or exposing hypocrisy. This 
			subversive quality of humor can challenge the will to power as 
			traditionally understood, offering an alternative path to influence. 
				 Empowerment: By turning their power outward, those practicing the 
			will to humor empower both themselves and others. They empower 
			themselves by gaining control over their narrative and others by 
			providing them with tools to cope, think critically, or see the 
			world differently.
  Risk and Vulnerability: Humor often involves risk; it can offend or 
			fail to amuse. This act of putting oneself out there, risking 
			failure for the sake of laughter or insight, is itself a 
			demonstration of personal power, showcasing confidence, resilience, 
			and creativity. 
			 
			
			Another powerful function of the will to humor is to 
			
			
			deflate the ego 
			of those in power by reminding them of their own fallibility, while 
			also reminding those who are not in power that power has the 
			tendency to corrupt if it's not checked and balanced by humility and 
			humor. 
			 
			The will to humor serves as a critical tool in the dynamics of 
			power, providing a check and balance that is both subtle and 
			profound. Here's how: 
			  
			
			  
			
			  
			
			
			 
			By Deflating the ego of power 
			
				
				Humanization: By poking fun at leaders or those in authority, humor 
			humanizes them, reminding everyone, including the powerful 
			themselves, of their human limitations and fallibility. This can 
			prevent the mythos of infallibility that often surrounds those in 
			power.
  Perspective: Humor offers a perspective that can snap back the often 
			inflated self-view of those in power. It reminds them that no one is 
			above ridicule or critique, which can foster humility or at least a 
			public perception of it.
  Public Accountability: 
				Through satire or comedic commentary, humor can hold the 
				powerful accountable in a way that serious critique might not. 
				It can make criticism more accessible and less threatening, yet 
				still pointed enough to cause reflection or change. 
			 
			
			  
			
			  
			
			
			 
			By reminding people of power's 
			corruptive nature 
			
				
				Satire and Parody: These forms of humor often expose 
				
				the absurdities 
			of power structures or the behaviors of those wielding power. By 
			exaggerating or mimicking these traits, humor highlights how power 
			can lead to corruption or moral degradation.
  Reflective Laughter: For those not in power, humor can serve as a 
			reminder of the need for vigilance against corruption. It can be 
			both a warning and an education on how power can corrupt, 
			encouraging a culture of critique and demand for transparency. 
				 Cultural Critique: Humor often reflects societal values and 
			critiques societal norms. By focusing on how power is used or 
			abused, it can contribute to a cultural discourse on the ethics of 
			power, promoting humility as a counterbalance. 
			 
			
			  
			
			  
			
			
			 
			By balancing power with humility 
			and humor 
			
				
				Self-Deprecation: Leaders who use humor, especially 
			self-deprecation, can demonstrate an awareness of their own 
			limitations, which can engender trust and respect. This practice can 
			temper the intoxicating effects of power and leads to prestige. 
				 Encouraging Humility: Humor can foster an environment where humility 
			is seen as a strength rather than a weakness. When leaders laugh at 
			themselves or allow themselves to be the butt of the joke, it sets a 
			tone that encourages humility in others as well.
  Social Cohesion: By leveling the field through humor, it reminds 
			everyone that, at the end of the day, we are all human, subject to 
			the same foibles and faults. This can reduce the hierarchical 
			distance that power often creates, promoting a more egalitarian 
			social structure.
  Through political satire: Humor often serves as a watchdog, keeping 
			an eye on those in power. It's about fulfilling an important 
			societal function of critique and reflection. Humor is an 
			educational tool we can use to discuss complex issues like power 
			dynamics, democracy, and leadership in a way that's engaging and 
			memorable, making the lessons about the corruptibility of power and 
			the necessity of checks and balances more impactful. 
			 
			
			  
			
			
			 
			 
			Nonattachment through humor 
			 
			The will to humor also keeps one detached in a healthy way (through 
			Buddhist nonattachment), giving one a bird's eye perspective of the 
			human condition that keeps one ahead of the curve. 
			
				
				Non-Identification: Humor encourages a stance where one does not 
			take themselves or their situations too seriously. This is akin to 
			the Buddhist practice of not identifying too closely with one's ego 
			or transient conditions, allowing for a lighter, more flexible 
			approach to life's ups and downs.
  Mindfulness: The act of finding humor requires a degree of 
			mindfulness or awareness of the present moment, which is a key 
			practice in Buddhism. Observing life with a humorous lens can be a 
			form of mindfulness that keeps one engaged with reality but not 
			entangled by it.
  Impermanence: Humor often deals with the absurdity or 
			unpredictability of life, echoing the Buddhist teaching of 
			impermanence. By laughing at life's fleeting nature, one implicitly 
			acknowledges and accepts this fundamental truth. 
			 
			
			  
			
			  
			
			
			 
			A bird's eye perspective 
			
				
				Overview Effect: Like astronauts experiencing the "Overview Effect" 
			when seeing Earth from space, humor can provide a similar broadening 
			of perspective. It allows one to see beyond their immediate concerns 
			to the larger, often comical, patterns of human behavior and 
			existence.
  Cognitive shift: Humor shifts one's cognitive framework from being 
			part of the situation to observing it. This shift can lead to 
			insights not just about the situation itself but about one's 
			reactions to it, promoting self-awareness and growth even despite 
			cognitive dissonance.
  Strategic advantage: This detached, bird's eye view can give 
			individuals a strategic advantage in navigating life's complexities. 
			By not being too caught up in the minutiae or social milieux, one 
			can better anticipate, adapt, and respond to changes with creativity 
			and resilience. 
			 
			
			
			 
			 
			 
			Keeping ahead of the curve 
			
				
				Flexibility: Those who maintain a humorous outlook tend to be more 
			adaptable, as they're not overly attached to outcomes. This 
			flexibility allows them to pivot or innovate when circumstances 
			change, staying ahead rather than being reactive.
  Critical thinking: Humor often involves questioning norms and 
			assumptions, which fosters critical thinking. This critical approach 
			can help in identifying trends, questioning the status quo, and 
			predicting shifts in social, cultural, or technological landscapes. 
				 Emotional resilience: Humor as a coping mechanism builds emotional 
			resilience, enabling individuals to handle setbacks with grace. This 
			resilience can be key in maintaining momentum or recovering quickly 
			from failures, keeping one's position or advancing in various 
			endeavors. 
			 
			
			  
			
			  
			
			
			 
			Conclusion 
			 
			The will to humor offers a unique form of detachment that resonates 
			with Buddhist non-attachment. 
			
			  
			
			It provides a perspective that is both 
			a step back from the immediacy of life's trials and a step ahead in 
			understanding broader human conditions and dynamics.  
			
			  
			
			This balanced 
			approach can keep individuals ahead of the curve not just in 
			personal growth and resilience but also in social, professional, and 
			creative spheres.  
			
			  
			
			Humor becomes a tool not just for survival but for 
			thriving in an ever-changing world, promoting a life lived fully 
			with both depth and levity... 
			
			  
			
			  
			
			
			
			 
			
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