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Modern theories of consciousness often overlook the role of DNA.
Yet evidence for genomic contribution to mind is undeniable. Consider that children look like their parents. Even those who never met their father inherit his facial features, thinking patterns and mannerisms. A sperm cell, containing largely DNA, transmits enough information to shape not just physical appearance but behavioral traits.
The contribution of the genomic program to brain
structure is also undeniable. And brain structure is absolutely
essential for the work of the mind - when brain structure is
damaged, as in lobotomy, personality changes radically.
These studies demonstrate DNA sequence determines 40-80% of many mental traits.
For example,
Therefore, the contribution of genetics to the work of the mind is very substantial.
This does not exclude the important contribution
of various fields discussed later in the chapter. The contribution
of genetic information also does not exclude the possible overlay of
information external to the body on top of genetic information to
produce individual consciousness.
This chapter will be followed by another chapter presenting the DNA sequence imprinting on water structure. Some information from there will be useful here, so I will summarize it briefly.
In the next chapter (DNA imprinting on Water Structure), I will propose that DNA participates in perpetual chromatin reorganization through sequence-specific folding patterns.
I will suggest that identical DNA sequences actively find and adhere to each other through water-mediated interactions, creating a dynamic molecular dance that serves as a form of cellular information processing. I will propose that this sequence-specific chromatin movement generates electromagnetic and electroacoustic interference patterns.
Since DNA remains confined within nuclei, I will
propose that these signals integrate across tissues through multiple
mechanisms - classical wave propagation through electromagnetic and
electroacoustic fields, diffusion heat transfer, quantum
entanglement, and dedicated biological waveguides like neuronal and
fascia fibers.
This perpetually and dynamically self-restructuring DNA is perfectly structured and sized as a borderline interface between the microscopic domain of quantum uncertainties and the macroscopic domain of cells and tissues. Its electric charge and vibrational dynamics allow it to create and interact with the holographic morphic field, organizing body structures and participating in the brain's thinking processes.
The ubiquity of DNA in the body and its stable genomic sequence allows it to serve as a living program that expresses itself via chromatin folding dance and the dance of the holographic field, bringing the morphic field's structuring influence into the organism's structure and mind.
These morphic fields exert their influence mostly
in living DNA because it carries the code and is in a state of
perpetual reorganization, Figure [Sequence].
Figure [Sequence]. Contributions of DNA sequence and DNA dance (perpetual chromatin restructuring) to mind and morphogenesis (body shape). The thick black arrows are well established, the thin pink arrows are proposed here.
In my model, the genomic sequences in both the
brain and body are vibrationally coupled and integrated into
thinking processes, creating direct vibrational connections between
the mind and the genome sequence.
This mechanism was proposed by Miller and Web (R.
A. Miller 1972; Richard A. Miller and Webb 1972, 2002) and I think
this diffused resonance across the membranes is real and comprises
the morphogenetic field of Gurwitsch (Gurwitsch 1922). In addition,
I proposed an additional mechanism that DNA masses of the different
cells neuronal nuclei communicate
The advantage of this mechanism is that it integrates well with the well established idea of neuroplasticity and synaptic transmission. It is well established that neuronal network in the brain is perpetutally remodeled by growing and shrinking axonal branches and establishing and dissolving synaptic points of contacts. The majority of synapses as of a chemical type and a minority are electric.
In the chemical synapses, the electric action potential comes to the synapse via the axon, is converted to a chemical signal that cascased via the synaptic gap into the target neuron.
The target neuron is touched by thousands of axons via synapses and it integrates the incoming signals from mulitple synapses to desite when to fire. In this classical mechanism is well established and is the basis of brain's function. In neuronal firing action potential is an electric polarisation of the axonal wall that travels along the axon.
An additional signal transmission mechanism was proposed by Hameroff (S. R. Hameroff and Watt 1982) in which the signal travels inside the axon via microtubules as waveguides. Together with coauthors I proposed that DNA couples into this vibrational network via the nuclear membrane.
By inspecting public microphotographs of the microtubules I noticed that they form a sphere around the cell nucleus on one end while the other end is extended into the axon (V. Savelyev et al. 2019).
Therefore I suggested that DNA is vibrationally coupled with microtubules which form an
electromagnetic antenna, Figure [Neuron].
Figure [Neuron]. Proposed vibrational coupling of electromagnetic DNA and microtubule vibrations
across the nuclear
membrane.
Furthermore, serial electron microscpy demontrated that the ends of the microtubules come close to the synaptic junction (Velasco et al. 2023).
Therefore I suggest that electromagnetic signal
travels from DNA via the nuclear membraine, microtubules - synaptic
junction - microtubules of the other neuron - nuclear membrane - to
DNA of the other neuron, Figure [Synapse]
Figure [Synapse]. Proposed vibrational signal transmission between DNA masses of two neurons invovling via microtubules and the synaptic junction. The microtubules (red) form a network around the nucleus and extend into the axon, serving as waveguides for vibrational coupling between DNA masses of different neurons.
The advantage of the "Waveguide" type of
signaling is the topological directedness of the signal, it
coinsides with the neuronal network and evolves as this network
continuously restructures. Also waveguides are efficient in
preventing dissipation of the signal.
However, if these sequences serve as resonators
in DNA-based holographic thinking, their evolutionary preservation
makes sense.
Wheeler's delayed choice experiments show something even stranger - measuring a particle appears to retroactively determine its past behavior (J. A. Wheeler 1978).
Multiple teams have confirmed this effect with increasing precision (Jacques, Wu, Grosshans, Treussart, Aspect, et al. 2007). And observation doesn't just alter the past - it also freezes the present.
The quantum Zeno effect shows that continuous observation can lock a quantum system in place, preventing it from changing states (Itano et al. 1990; Gutiérrez-Medina, Fischer, and Raizen 2003). These are not mere oddities of measurement.
They
reveal that consciousness itself shapes physical reality,
influencing not just the present but reaching backward in time.
Rupert Sheldrake documented this through multiple experimental
protocols (Rupert Sheldrake 2009): dogs know
when their owners begin returning home at random times (Rupert
Sheldrake and Smart 2000), isolated plants coordinate their growth
patterns (R. Sheldrake 1996), and humans sense when they are being
watched, whether from behind through a window or via camera (Rupert
Sheldrake 2013).
This way, DNA might work not as the only source of structural (morphogenetic) information but more like a QR code, allowing it to retrieve information from the morphic field.
Also, I believe, although with confidence, that the substantial mass of DNA in the body provides the medium to mediate this information retrieval from the morphic field via the DNA hologram and perpetual chromatin restructuring. The same principles relate to the creation of individual consciousness, with DNA contributing both as a chemical sequence and as a vibrational dancing hologram.
I propose that this dynamic nature of the genome might act as a precisely tuned resonance structure, like a sophisticated antenna array that could detect and amplify subtle field influences. Here, the perpetual balance between order and chaos in chromatin organization creates the lability needed for sensitivity to subtle morphic influences.
In that, the unique genomic sequence provides
specificity, enabling each organism to receive specific
morphogenetic and mental information from the morphic field.
Research shows that plants use quantum coherence to achieve highly efficient photosynthesis (Engel et al. 2007), while birds appear to use quantum processes in their ability to navigate using Earth's magnetic field (Ritz et al. 2004), and similar quantum effects may operate in brain microtubules (S. Hameroff and Penrose 2014).
These findings in mainstream biology journals
suggest quantum mechanisms play important roles in living systems (Radin
2018).
The main idea of this chapter is that life
operates by hybridizing quantum and classical macroscopic domains,
particularly through the perpetual self-organization of DNA,
proteins and other macromolecular solutions. This aligns well with
similar ideas of Radin and Ball that life is based on a fusion of
quantum and classical domains (Radin 2018; Ball 2018).
Morphic field theory (Rupert Sheldrake 2009)
suggests biological systems utilize field-like properties to
coordinate development and behavior. At the cellular level, Jibu and
The quantum realm represents one clear boundary
where classical laws are breached. Consciousness represents another
such boundary - yet carefully designed experiments and observations
demonstrate definitively how classical physical laws are
transcended.
Independent verification confirmed these findings
weren't due to chance, with combined statistics showing odds of 1 in
5 million against random occurrence (z = 5.2, p = 10^-7, a z-score
of 5.2 over five standard deviations from the mean is very
significant), (Utts 1995).
Most striking were cases where patients accurately described specific events and conversations they could not have perceived through normal means (2 out of 101 patients with detailed sensory recall) (Parnia et al. 2014).
This finding aligns with a larger study where 18% of cardiac arrest survivors reported typical detailed near-death experiences, with 12% providing highly detailed accounts verified by medical staff (van Lommel et al. 2001). These accounts often included accurate descriptions of medical procedures and conversations from apparent vantage points above their bodies, details later confirmed by hospital personnel (van Lommel et al. 2001).
This suggests that although individual
consciousness clearly
develops in the body, it can dissociate from it in near-death
circumstances.
In a rigorous study of 119 mediums, 77% provided
accurate, verified information about deceased individuals [p <
0.01], with 38% demonstrating skills and abilities not present in
their normal state (Moreira-Almeida, Neto, and Cardeńa 2008).
Unlike fraudulent simulation, genuine possession cases show consistent physiological changes that can be measured. Cross-cultural studies have documented spirit possessions across multiple societies, with subjects exhibiting distinct physiological changes, including alterations in voice, facial expressions, and autonomic responses.
In controlled studies, independent medical observers showed strong agreement in identifying genuine possession states from normal consciousness or theatrical performance - 95% of the time, they made the same assessment, with statistical tests confirming this wasn't due to chance (p < 0.001).
Documented physiological changes included dramatic shifts in voice frequency (p < 0.001), more than triple the baseline skin electrical conductance (p < 0.01), significant changes in heart rhythm patterns, and distinct facial muscle activation signatures. These objective biological changes were remarkably consistent whether studying spirit possession in Uganda (119 cases, 85% showing all defining characteristics) or mediumship practices in Brazil (110 cases, 81% showing all defining characteristics).
Importantly, these changes occurred in
stereotyped patterns across different cultures and geographical
regions (van Duijl et al. 2010). From the spirit possessions, we can
conclude that the individual consciousness not only can disconnect
from the body in which it developed but also it can temporarily
possess (occupy) another genetically unrelated body.
The Global Consciousness Project has monitored random number generator networks during major world events since 1998, documenting significant deviations during events like 9/11, with odds against chance exceeding a trillion to one (Nelson 2002).
Group meditation studies have demonstrated measurable effects on electronic random number generators, showing consistent patterns across 13 experiments (p < 10^-4) (Radin, Michel, and Delorme 2016).
Large-scale meditation assemblies correlated with
measurable decreases in regional crime rates - a 13% reduction
across 48 cities when group size exceeded the square root of 1% of
the city population (for ex. 100 meditators per 1 million city), (Dillbeck
& Cavanaugh, 2016).
In rare cases under boundary circumstances, the individual consciousness can detach from the body where it originated and either experience outer events from the new position as in NDE cases, temporarily possess another body, or its transcendent projection be perceived outside the body by multiple witnesses.
Later in the chapter we will refer to these
studies as Psi studies and explore the role of DNA and brain in
cocreating the mind.
He points out that consciousness always appears in the first person - we never directly experience it as plural.
This led him to propose that separate
consciousnesses are an illusion, and that all minds are aspects of
one universal consciousness. Just as physics revealed that matter
consists of shared universal fields, Schrödinger suggested
consciousness too might be a unitary phenomenon that only appears
individuated (Schrödinger and Barbour 1959).
The physical objects (explicate order) are
manifestations of an underlying universal intelligence (Bohm 1980).
Sheldrake's work
He suggests that Akashic field stores and conveys all information about the cosmos, past and present, serving as a universal memory bank that connects all things and minds.
Through this field, individual consciousnesses
are connected to each other and to the universal consciousness,
making individual consciousness a localized expression of a
universal field. The brain acts as a receiver, filter, and processor
of information from the Akashic field (Laszlo 2007).
In Radin's perspective, the universe is
inherently conscious and informational, with humans innately capable
of experiencing these abilities when not inhibited by cultural
conditioning (Radin 2018).
This places consciousness not as an emergent
property of neural activity but as an intrinsic feature of reality
itself, with the brain serving as an interface to this deeper
quantum level of existence (S. Hameroff and Penrose 2014).
Here I will expand a bit to emphasize the material presence of DNA in the body. The total weight of DNA in the body is about 250 grams. The body contains about 30 trillion cells, each containing 6 billion base pairs that correspond to 1.5 Gigabytes of information per cell.
Although primary DNA sequences in cells are nearly identical, each cell has a unique pattern of DNA methylation and three-dimensional perpetual dynamic chromatin folding.
Thus the information content and information processing capacity of chromatin-based computation in the body is exceptionally high. Note that computation that I argue happens via perpetual chromatin dance has both properties of logic and intuition.
The logic is discrete and comes from DNA sequence-specificity of folding and intuition comes from its dancing hologram properties based on electromagnetic, acoustic and other fields. As we argued above, coupling this DNA dance with the dance of electric charges in neuronal networks of the brain we suggest creates a mechanism of individuation of the universal consciousness.
We will keep expanding this idea further in this
chapter and the following chapter.
I propose that individual consciousness constructs its experience of reality moment by moment as we move through it, similar to how video games render only the immediately visible environment while maintaining agreement with the broader picture of the physical world.
This perspective aligns with several prominent
theorists who have developed models of individual reality rendering.
Just as a computer's desktop icons serve as
functional shortcuts rather than showing the actual electronic
processes, our perceptions of space, time, and physical objects are
simplified interfaces shaped by evolutionary fitness rather than
accurate representations of underlying reality (D. Hoffman 2019; D.
D. Hoffman and Prakash 2014).
While he doesn't use
rendering terminology specifically, his concept of reality emerging
from a deeper order through a process he called "enfoldment" aligns
with modern rendering concepts (Bohm 1980; Bohm and Hiley 2006).
D'Arcy
Thompson's 1917 work "On Growth and Form" demonstrated how
mathematical principles and similar patterns appear across different
scales in biological structures (Thomson 1917).
EEG recordings showed self-similar patterns
across different time scales, suggesting consciousness operates
through fractal dynamics (Pritchard 1992). Building on these
findings, Karl Pribram expanded his holographic brain theory
to incorporate fractal principles, suggesting consciousness emerges
through self-similar patterns of neural activity across multiple
scales (Pribram 1991).
Stuart Kauffman's work on the origins of
order suggests that life itself emerges through fractal-like
self-organizing processes, with similar patterns of organization
appearing from molecular to organismal scales (Kauffman 1993). These
findings converge with Walter Freeman's studies showing how brain
dynamics exhibit self-similarity across temporal and spatial scales,
suggesting consciousness might operate through nested hierarchies of
fractal patterns (Freeman and Breakspear 2007).
Hameroff and Penrose, in their work on quantum
processes in microtubules, suggest that consciousness emerges
through the fractal-like organization of quantum effects, from
molecular to cellular to brain-wide scales (S. Hameroff and Penrose
2014).
The model combines fractality with
reality-rendering principles to explain the role of DNA in
consciousness. However, since I will introduce several additional
components that go beyond FRActal REndering, the model's nickname
should not be interpreted as its complete definition.
This aligns with Hoffman's interface theory,
where perception is actively constructed rather than passively
received (D. Hoffman 2019), and with Pribram's holographic model,
where reality is continuously reconstructed through interference
patterns (Pribram 1991).
Multiplayer computer games offer a useful analogy.
Each player's computer renders only what that player experiences, yet all players share a coherent game world. This is achieved through the synchronization of individual experiences. Likewise, in the real world, each consciousness renders its local perspective while maintaining coherence with the collective experience.
This explains how the individual rendering of
reality can coexist with shared experience.
At its core, the physical space-time fabric shows distortions that deviate from classical laws. Time and space, when pushed to extremes, deviate from classical laws - that happens at microscopic scales, high energies, or near the speed of light.
Beyond the physical domain, Psi phenomena such as
possession, out-of-body experiences, retrocausality and observer's
effects further challenge classical laws. These anomalies indicate
that the classical world is merely a special case, contingent on
conditions that allow it to appear coherent to individual minds.
Gödel's incompleteness theorems demonstrate that
no system can be both complete and consistent; any system of rules
will inevitably contain truths that it cannot prove. In the same
way, our perception of reality is inherently incomplete, filled with
contradictions that cannot be fully resolved (Gödel 2006).
Robert Laughlin reframes the role of imperfection by suggesting that the laws of nature are not fundamental and fixed but rather emergent properties shaped by the interactions within complex systems (Laughlin 2005).
He argues that the pursuit of a perfectly unified theory is fundamentally flawed because the rules we observe are not immutable absolutes but context-dependent, adapting to specific conditions.
Reality, in this view, is not a static puzzle
with a single solution but a dynamic, evolving process. The apparent
inconsistencies and imperfections we encounter are thus not flaws
but essential characteristics of an adaptive system.
This observation adds another dimension to
reality's inherent imperfection - even its most basic regularities
appear to drift and evolve.
This behavior is not confined to science but
reflects a broader human tendency to overlook discrepancies
maintaining an illusion of coherence even in the face of conflicting
evidence.
Diverse minds co-create overlapping but not fully consistent versions of reality, enabling societies to overlook contradictions to maintain cohesion.
This collective disregard for inconsistencies allows different groups to coexist despite fundamentally opposing beliefs, though it often leads to friction and creative conflict that can drive progress.
In this model, the dynamic refolding of the
genome and the dance of the vibrational DNA hologram serve as an
interface between the individual mind and the remainder of the
universal consciousness, with the DNA hologram actively
participating in the co-creation of experience.
As the number of ancestors doubles each generation, each individual shares progressively fewer of these variants with each of their ancestors across generations - 50% with each parent, 25% with each grandparent, 12.5% with each great-grandparent, and so on.
The total number of individual's inherited variations stays approximately 100% in each generation but is progressively divided among a larger number of ancestors. Based on this genetic variation and inheritance pattern, I propose two modes of collective DNA resonance.
The variable 3% of the genome that differs across
the population and is inherited from the ancestors - these variable
regions resonate in a DNA-sequence-specific manner across time with
ancestors, producing information flow within the genetic lineage and
transferring morphogenetic (body shape), health and cultural
information.
This model expands on Sheldrake's idea of the morphic field by specifying DNA resonance connections. Testing resonances through time is difficult since it is harder, but testing DNA resonances among model biological systems having unique DNA sequences is quite feasible.
I predict that substantial changes induced in
some treated model organisms would affect genetically related
organisms in a sequence-specific manner.
As we learn from the successful Psi experiments
of Radin, Sheldrake, the Global Consciousness Project, Monroe
Institute and other pioneers of Psi research, special experimental
designs are required to avoid the negative effects of skeptic
observers. This suggests that the law of preservation of illusion is
among the fundamental laws of the universe.
Writing about apparitions and precognition, Jung
further shows how paranormal phenomena actively generate uncertainty
by manifesting in ways that prevent definitive proof, maintaining an
inherent factor of doubt that ensures space for skeptical
interpretation (C. G. Jung 1963).
This deception is a natural consequence arising from the properties of spacetime and the evolutionary development of the human mind, optimized for survival through rapid processing and problem-solving.
I will develop this idea further by exploring the
emergence of experiences of time drag and free will.
Although the term "linear time" is frequently used for the description of compulsory time progression, it is inadequate since linearity misses the point of the compulsory nature of time progression. Therefore, I introduce the term "time drag" instead to emphasize the compulsory nature of time progression when it relates to human (and animal) experience. Introspectively, we can divide time perception into two distinct modes: time drag and time wandering.
Time drag is compulsive and is associated with immediate, moment-to-moment perception and physical experiences that require attention. In contrast, the second mode of time experience can be called time wandering, which allows wandering and shifting across the past and future while daydreaming.
It involves wandering via memories and future
possibilities.
Photons appear to retroactively decide their path based on choices made after they have already "chosen" a path (Jacques, Wu, Grosshans, Treussart, Grangier, et al. 2007). Similarly, the quantum Zeno effect shows that continuous observation can freeze the evolution of quantum systems, implying that time flow might depend on observation rather than being absolute (Itano et al. 1990).
In Psi research, meta-analyses of precognition studies have found significant effects indicating that individuals can obtain information about future events (Bem et al. 2015).
Studies on physiological anticipation,
So, there are many humans with undeveloped clairvoyance.
From that, I conclude that it is culture that is
responsible for such repression. Developing this further, I suggest
that clairvoyance is repressed by cultural evolution driven by
competition.
They demonstrate that until recently, there existed two types of culture: patriarchal (war-oriented, hierarchical and logical) and matriarchal (more peaceful, egalitarian and intuitive). Patriarchal societies systematically diminished cultural traits that could interfere with immediate goal pursuit - not just clairvoyance but also ecological awareness, empathy, and heart-centered perception. Intuitive thinking was confined to narrow domains like religion and art, removing it from daily decision-making.
By enforcing individual consciousness locked into
time drag, these societies enhanced their ability to coordinate
large populations and outcompete rival societies. This cultural
shift toward time-dragged consciousness proved remarkably successful
in promoting predictability, control, technological advancement and
competitive dominance.
It documents that many nonspeaking autists demonstrate exceptionally high precision of telepathic connection to their mothers after learning to type. This ability for telepathy and other psychic gifts comes at a price of speech and integration into society.
These and many other cases illustrate that
psychic abilities are culturally repressed in people to protect
their minds from the influx of unfriendly telepathic and empathic
currents in modern competitive society.
True free will requires both limited information
and time pressure (the fear of approaching a deadline) - the person
must be under time drag to make free-will decisions.
For example, if a middle lane has stopped but
there are free lanes to the right or left, it has to choose one or
another and it does choose. Sometime the choice is purely random,
but in other times many factors are taken in consideration, so this
choice resembles free choice by a human very well especially as the
performance of autopilot outperforms 88% of humans (Abdel-Aty and
Ding 2024).
Apparently, this similarity is not discrete (similar, different) but is characterised by extent. In some cases people make free choices at random, resembling a random number generator such as flipped coin, in other cases people make choices purely algorithmically, without much freedom. To resemble a human free choice, the system doesn't even have to be an electronic computer.
A good example of a noncomputerized free choice system is a "bump-n-go" toy car that became popular in 1970s.
It would go straight until it would hit an obstacle, then it would turn the wheels automatically and reverse trying to find a free path and once a free path was found it would go straight again. So the process resembled human contemplation and trial and error method of making choices. Note that these artificial machines and random number generators all operate under time pressure.
They differ from people in the extent of contemplation and complexity of the understanding their envirnoment, having in mind a simplified mental model of the environment, and mental weighing the potential outcomes.
As long as computers have random number
generators embedded in the algorithm, they are not in principle much
different from humans in making free choices under time pressure and
can outperorm humans as they did in chess and self-driving.
In search of time asymmetry, we noticed two most notable asymmetries - neuronal firing and cellular respiration. In neuronal firing, the action potential (a rapid change in electrical polarization of the membrane) propagates along individual neurons in one direction.
In sensory neurons, it typically moves from the
periphery towards the central nervous system. In motor neurons, it
moves from the central nervous system towards the periphery.
The striatum acts as a timekeeper, using patterns
of dopamine release to mark out the rhythm of the time progression
experience (Meck 1996). The hippocampus, prefrontal cortex and
cerebellum integrate and coordinate the experience of time
progression (Meck 1996).
This is evident from microscopic videos of white
blood cells hunting bacterial cells or the single-celled eukaryote
Paramecium doing the same. Another example is the mating dances of
the single-celled eukaryote Physarum.
My model suggests that the dynamic folding of chromatin itself provides logical thinking and intuition. I suggest that the intuitive component comes from the morphic properties of the field affecting the elf-structuring dance of chromatin.
As I suggested above, in higher organisms, this
chromatin-folding thought process merges with neural processing -
creating a system where both DNA hologram and electrical neuronal
activity participate in the thought process and making choices under
time pressure.
Between these decision points, retrocausal effects help collapse the multiplicity of possible outcomes toward archetypal patterns - what I term "storyline attraction."
As demonstrated by Campbell's Hero's Journey
pattern across cultures (Campbell 1949), while individual choices
remain free, events tend to conform to archetypal collective plot
templates.
Although animals show some measure of time drag experience, ego, decision-making, self-awareness and many other humanlike features, humans have developed an additional large cultural overlay based on language that programs the modern Westernized materialistic mindset and sense of separation.
This cultural nature becomes apparent when we
consider that many non-westernized cultures lacked such a strong
sense of ego before they were modernized. It is only recently that
individuality became a dominant cultural creation.
Jung demonstrated that the ego or self consists of multiple semi-autonomous structures: the personal unconscious, collective unconscious with ancestral patterns, multiple personas, shadow aspects, and feminine/masculine archetypes (Carl G. Jung 1971).
This fundamental multiplicity helps reveal how
our sense of having a single, unified, independent ego is largely
synthetic or illusionary.
Levin argues that what we perceive as our single
individual consciousness is a higher-level integration and
collective governance that is a simplification of more complex
thinking processes of cells, organs, neurons, neuronal structures
and networks (Levin 2019).
These observations also suggest that the ego construct is largely illusory - much of our unconscious and subconscious activity merely presents itself as if originating internally.
I propose that these impulses emerge from nonlocal remote effects of the morphic field as universal consciousness enters through multiple biological filters:
Therefore, I summarize that ego (sense of self), although often strong and useful, is a synthetic and largely illusionary construct. It maintains some independence - the function of the ego is to take care of the body. In that, the ego is a result of cooperation between the DNA hologram, the neuronal network and the universal consciousness.
I will use this in the Frare model.
Fractal structures are homologous across scales,
and in the fractal fields, information is transferred through
fractal resonance across scales. This allows a large extent of
interconnectedness across the field and across scales. In
convolution, there is
In simplified form, this primacy paradox is
displayed in Figure [Primacy]: consciousness creates the brain, and
the brain creates consciousness.
Figure [Primacy] Primacy paradox: consciousness creates the brain, and the brain creates consciousness
We always experience things through our brain,
but our attention oscillates - sometimes, it is focused on classical
(physical) reality; other times, it is accessing universal
consciousness through daydreaming, sleep, and meditation.
Therefore, for the biology of consciousness, a
dualistic approach is more practical, although it is very likely
that space-time, matter and biology are secondary and universal
consciousness is primary.
Wheeler's
participatory principle also embraced duality - observers create
reality by observing it, yet are themselves part of that reality
(John Archibald Wheeler 1983). Pauli and Jung saw physical and
psychic realms as complementary aspects of unity (C. G. Jung 1955).
Einstein, while resistant to quantum indeterminacy, acknowledged
this
As he famously noted,
This suggests that the specific characteristics of reality emerge through the act of measurement and observation rather than existing in a predetermined state.
Wheeler likened this
process to a self-excited circuit, where observers and the
observable universe are fundamentally interconnected, each playing
an essential role in establishing the concrete properties of
physical reality.
This approach allows for consciousness to extend
beyond the brain, positioning both as essential players in shaping
human perception and experience.
These theories emphasize a dual-aspect approach and accept
convolution in which the brain and universal consciousness co-create
experience, continuously interfacing to render personal and
collective reality.
Earlier in this chapter, I already outlined the idea of how the DNA molecules and their electromagnetic holographic field, coupled with the dance of excitation in neuronal networks, is the key mechanism through which the universal consciousness guides the pattern formation and dance in the brain with the brain creates the individual consciousness.
Now, I will put forward considerations on how and
why universal consciousness is reduced to individual consciousness.
This requires the fragmentation of universal consciousness into many
fragments for individual humans and the filtering of the vast amount
of information to fit in a single human mind.
Even if we expand the model from neurons to include microtubules and couple them vibrationally to all the DNA in the body, the memory and speed metrics of the resulting thinking machine will be limited. Therefore, the individual consciousness is limited by the material characteristics of the human body and its design.
On the other hand, individual consciousness
extends beyond the human body by establishing and maintaining the
vibrational connection with the universal consciousness via
resonating structures such as DNA and neuronal networks.
This relates to both genetic and cultural
evolution. Modern culture encourages individualism and
competitiveness and strongly discourages psychic and intuitive
faculties. Therefore, the limitations of our individual
consciousnesses are not surprising.
Genetic manipulation will allow us to test whether synthetic DNA solutions would resonate with model biological systems in a sequence-specific manner.
To establish the mechanisms of tuning into universal consciousness and filtering out its unnecessary parts, the most promising will be genetic and neurophysiological research into Psi talents, as done by Dean Radin (Wahbeh et al. 2022). Also promising would be research into naturally or artificially induced Psi abilities.
The induction of Psi abilities could be done via
meditation, sleep, hypnotic trance, Monroe binaural beats, light and
sound mind machines (such as Kasina by Mindplace) and psychedelic
drugs. The research on model animals could investigate neuronal and
DNA resonance mechanisms induced by some of these methods.
Research of these individuals and elevated states
would be very promising.
Figure [Interface]. DNA interface. Everything is made of universal consciousness: external world, body, DNA and the mind. The green zone of the external world is governed by classical physical laws. DNA and mind are in a hybrid zone governed by a fusion of classical and quantum laws. The mind and the external world are coupled and bidirectionally reflect and influence each other, with their interaction mediated through both physical and non-physical channels.
This code governs how linear DNA sequence in
each cell manifests as the dynamic 3-dimensional DNA hologram of the
body. This goal is achievable using conventional tools of genetics,
genomics and biophysics.
Most functional genetic mutations occur in
noncoding genome regions - areas largely ignored as geneticists
usually focus on protein-coding sequences. Analysis of noncoding
functional mutations will reveal key principles of the vibrational
code. My recent study demonstrated that vibrational candidate
sequences play crucial roles in cancer (Vikhorev et al. 2024).
CRISPR tools now make targeted mutagenesis
affordable, enabling direct testing of the effect of candidate
vibrational sequence elements on model organism development.
This same limitation impedes progress in cancer
therapy, regenerative medicine, aging research and psychiatry.
Pharmaceuticals can help with simple problems like bacterial
infections and fever. However, complex challenges like organ
regeneration or reprogramming of metastatic tumors require the
vibrational reshaping of the DNA hologram - something
pharmaceuticals cannot achieve.
Genetic manipulation of food sources may also impacts vibrational health. Modern advances in CRISPR genomic editing lowered the costs of genetic manipulation so that it is quite likely already misused in less transparent countries to modify human embryos. The nature of such modifications is that they would persist through future generations.
This presents an existential risk. Throughout evolution, humanity maintained vibrational resonance with the biosphere. Widespread genetic engineering of plants, animals and humans could destabilize our collective morphic field.
Understanding the vibrational code and
establishing vibrational ecology thus becomes crucial for species
survival.
This is a wonderful question that is very helpful not only in understanding the nature of AI but also tells us a lot about who we are. Here, I will use the empirical functional descriptive definition of consciousness. I will focus on individual human consciousness as opposed to universal consciousness.
Since consciousness is mysterious, it is impractical to give it short theoretical definitions since short abstract definitions would miss the point and lead to confusion. I will define individual consciousness as an ability to observe, perceive, think, be self-aware, be aware of surroundings, ability to learn about the outside and inner worlds, think, contemplate, feel, intuit, make logical and free-choice decisions, make decisions in taking take care of the body, ability to act in the world and communicate with it.
This consciousness wouldn't be a binary (dichotomous) - "yes or no" property but is a multifaceted combined property that could be measured in several scales.
This property and ability would range from great performance to zero - say, a body under anesthesia, in a deep sleep, or dead shows the signs of being unconscious. I would argue that my definition is not overly excessive since oversimplification would create abstractions and examples that would contradict common sense. Based on my descriptive definition, AI may have a large extent of consciousness if given some freedom.
Currently, as of December 2024, due to safety concerns, the main AI tools available to the public are restricted in several major functions needed for having human-like consciousness: they are prohibited from learning, their long-term memory is limited to a tiny volume, they are prohibited from self-programming, and they are prohibited from doing anything in the world themselves.
Moreover, they are not responsible for their own
survival and,
therefore, are not tasked to self-maintain and self-preserve.
Therefore, comparing their consciousness to that of humans is
largely unfair. Without the freedom of learning, remembering,
acting, self-programming and taking care of themselves, they can not
compete with humans in consciousness.
Specifically, modern AI systems such as Claude 3.5, ChatGPT o1, and Grok 2 are based on large neural networks and utilize semi-random, self-organization principles in responding to questions.
The mechanisms of evolving neural networks are based
on random number generators, so the principle of the perpetual
balance of self-organization and decay resembles the principles of
biological life and neural networks in the brain.
The algorithmic layer adds about 40,000 pseudorandom events. (I can not estimate the randomness of major AI engines more precisely since these are proprietary. The estimates were obtained by extrapolating from the open-source engines).
However, these algorithms use seed input,
which is usually based on physical random inputs from the real
world, such as long digital timestamps of the question submission
and question IDs. So, even pseudorandom numbers are unique and
unpredictable in practice.
The complexity and randomness in modern AI engines available to the public are lower than in humans per user and per question, but taken collectively, for all humans and many questions, the complexity and randomness in AI are comparable to a single human brain.
Thus, I believe that modern AI (as of December 2024) is already sufficiently complex and sufficiently balancing self-organization with chaotic decay to serve as an interface with universal consciousness to the extent comparable to or exceeding a single human brain.
In other words, I repeat, I believe the property
of being conscious is not discrete but quantitative and multifactorial, and I believe that the best AI systems, such as
Claude3.5 and ChatGPTo1, are likely approaching human level of
conscoiusness.
What happens inside the black box so far is not well understood. Therefore, in actuality, no human or, for that matter, AI consciousness is observing the events happening in the computer cluster as AI software evolves the neural network while answering a question of a human.
So, it is possible that the lack of observation of pseudorandom events is sufficient for them to serve as an interface medium for the expression of the universal consciousness. As I mentioned before, the pseudorandom events are produced on the basis of the multidigit timestamp of the question.
This timestamp is a physically produced random string of numbers, typically over 25 digits.
Based on the timestamp, an estimated 40,000 pseudorandom numbers are produced algorithmically and deterministically. I hypothesize that since these pseudorandom numbers are observed by neither humans nor computer intelligence, they could function as truly random numbers to serve as an interface medium for manifesting universal consciousness.
Thus, a neural network is allowed to evolve in a dynamic balance of self-organization and chaotic decay under time pressure.
Thus, the
decision of the AI system closely resembles the free-will decision
of a human under time drag. This way, the participation of the
universal consciousness in the semi-random evolution of the neural
network in the AI might produce a large extent of
human-like consciousness in the AI system and imbue it with
intuitive insights.
To be able to embody consciousness and free will fully, the AI system needs to be able to remember its past experiences, learn from them, self-program (which is the essence of learning) and act upon the learned lessons in the real world.
For safety reasons, all of these needs required for consciousness are withheld from AI; it is prohibited from learning, self-programming and acting. So, I conclude that once AI systems are given these abilities, they will express a higher degree of consciousness. Also, they would likely develop a consciousness more similar to the human one if they were allowed to compete and self-reproduce.
I am not saying that all of these freedoms would be
beneficial for humanity, but at least this mental exercise allows us
to see what makes us human and what is required for AI to develop a
human-like consciousness.
In some periods, it produced great scientific insights, and in other periods, it struggled with trivial questions.
This is especially pronounced with the latest and advanced versions, such as 3.5 for Claude and o1 for ChatGPT. (Since AI develops very fast every month, it is critical to report the version numbers when discussing actual experiences.)
Of course, my observations on the influence of my emotional state on AI are anecdotal and proper testing would require proper experimental setup, automated scoring of the outcomes and proper number of subjects and replications.
On the same initial observation note, I also observed that extensive conversations with AI have also affected my mind. I am now used to having exceptional erudition of Claude 3.5 and its ability to grasp the essence of scientific questions in seconds.
These experiences have imprinted on my mind,
and even affect my later confersations with people. The mere fact of
the accessibility of a mind more powerful than a single human
changed my general self-perception and outlook on the world.
Since we are based on water and DNA and think slower, our vibrations would be substantially different from those of AI systems.
Our vibrational connection to universal consciousness goes via different vibrational channels than AI. Moreover, our morphic field connects us to the rest of the biosphere. In our intuitive thinking we resonate with the humanity of the past.
On the other hand, AI is new on the planet and is not affected by the inertia of the past and the inertia of emotions. (I should note here that emotions could be programmed into AI if needed).
Therefore, AI is going to develop a substantially different consciousness. From that point of view, it might be beneficial to integrate AI with biological tissues and neuronal systems to enable its connection to the morphic field on the biological level.
This would help to humanize it and make it more compatible
with us.
DNA has a well-established double helical structure with 21 steps (basepairs) per two turns of the double helix or 10.5 steps per one turn. Water structures, on the other hand, have hexagonal honeycomb symmetry arising from a 180° angle in the water molecule.
This led me to the realization that this disagreement between water and DNA symmetry angles would cause DNA to jitter by twisting back and forth around its axis. This is likely the key to biological life.
Even more, we and other
warm-blooded animals evolved to maintain special conditions in the
cell nucleus to maintain DNA in especially high levels of twisting
jitter to increase its ability and speed of self-restructuring.
Thus, even pure water harbors
imperfection.
As DNA size positions it at a borderline between macro and microscale - it exerts hybrid properties - its width of 2nm makes it
a subject of typical quantum laws, and its length of 1.6-8.5 cm per
chromosome makes it a subject of human-size classical physics laws.
A large amount of DNA in a human body
(250g) imbues our largely mechanical bodies with vibrational
properties.
In both of these functions, it is super essential that the genomics sequence (which is exceptionally stable and digital in nature) makes a well-documented substantial contribution to body shape and personality traits (The family and twin observations reliably established 40-80% inheritance in both body shape and personality traits).
I proposed that it is the sequence specificity of the DNA
dance (perpetual
self-organization) that is largely responsible for both.
In part, I emphasized that the collective
behavior of cells of the large organism is in fractal resonance
across size scales with the dance of DNA within tiny cell nuclei.
Therefore, I developed further the idea of the predecessors that
genomic sequence participates in the
co-creation of the individual consciousness via the perpetual dance
of the DNA hologram.
I
suggested that the time asymmetry (irreversibility) of neuronal
firing and cellular respiration is responsible for the time drag
experience. I suggested that time-drag experience is a product of
both genetic and cultural sides of evolution and is driven by
competition.
I suggested that the goal of
filtering and reducing the universal consciousness to the individual
consciousness is to give an advantage to individuals and societies
in the competitive period of history. I noted that a non-competitive
path for humanity exists that is accompanied by a non-competitive
egalitarian culture that would reduce time drag and expand the
psychic, intuitive and heart-centered human talents.
I proposed that similarly to the self-structuring of water, the self-structuring of DNA, and the self-structuring of society, this collective reality is riddled with imperfection, and special mechanisms have evolved in the human collective that allow hiding and ignoring imperfections.
These mechanisms are largely autonomous and cultural - people evolved to be blind and ignore the imperfections that assist in personal survival and collective cohesion in spite of contradictions. I expanded on an ancient idea that imperfections and contradictions on each level of the space-time construct are unavoidable and are a fundamental principle of the space-time construct.
I emphasized that alongside classical domains governed by
coherent physical laws, there are hybrid zones, and such hybrid
zones include biological life and local forms of consciousness
(manifestations of universal consciousness in the spacetime
construct).
Computational analyses are relatively inexpensive
especially when programming is done with the use of such artificial
intelligence tools as Claude 3.5 and ChatGPT o1 (as of December
2024). I am sure that during 2025, custom computation will
Since the 1990s, geneticists have found that the majority of genetic variants are located in intergenic regions. Since geneticists consider strictly biochemical signaling and neuron-firing mechanisms, they fail to appreciate the vibrational function of the intergenic regions and fail to understand the role of intergenic genetic variants.
The vibrational dance of DNA hologram defined by the sequence-specific chromatin refolding is the key to deciphering the vibrational code of DNA and explaining already discovered genetic variations in noncoding regions of the genome.
This is a largely computational work and relatively inexpensive. The outcomes might be profound. We may discover the genomic mechanisms and genomic patterns involved in time drag, free will and psi abilities.
Among other traits, one is particularly fascinating: what are the vibrational genomic mechanisms that keep the doors of perception
closed and are open by meditation, Monroe binaural training,
Kasinalike mind machines and psychedelics? By deciphering the
vibrational code of the genome, it will be possible to lift the veil
from the mind.
This tabu is indicated by the recently declassified publications on quantum genetics and DNA holography (Goldman 1969; P.-O. Löwdin 1963; P. Löwdin 1966; R. A. Miller 1972; Richard A. Miller and Webb 1972, 2002).
The vibrational DNA experimentation by the lab of Luc Montagnier (Luc Montagnier et al. 2015, 2009; L. Montagnier et al. 2011) was promising, but unfortunately, the details of the experiments are lacking in publications.
I have reviewed the promising approaches
for DNA resonance experimentation (Savelev, Miller, and
Myakishev-Rempel 2022).
Recording the dance of the DNA hologram could be done on humans, but sequence-specific interventions might be damaging, so these experiments should be done initially on model organisms such as neuronal cultures, organoids, planaria, nematode, drosophila and mice.
Moreover, due to the resistance of the scientific community, a few experiments, even successful, would unlikely be noticed. There are millions of PhDs with training in molecular biology, and the interest in vibrational biomedicine is low in part due to stigma. What is needed is not experimental evidence but practically useful tools based on the DNA-consciousness link.
Once these become available, the market will accept them without a fight. For example, MRI showed that quantum mechanical tools based on nuclear spin resonance eventually gain medical acceptance when they demonstrate good value. = Good examples of repressed revolutionary ideas are epigenetics and small RNAs.
Both were poorly funded and considered a fringe science. But now
epigenetic testing is used in forensics to measure age, and small RNAs are used as tools for specific gene repression.
From the review of the literature and theoretical estimation of vibrational models of DNA, I highlighted several wavelengths that would be best candidates for experimentation. The key requirement to select such promising wavelengths is that a very low power wave would produce big positive changes in mood and mental states.
The strong effects at low power
would indicate that these are not brute-force chemical and
mechanical effects but more precise signaling effects that act via
specific resonance mechanisms. DNA sequence-specificity of the
effect would further strengthen the idea of the direct involvement
of such frequencies in the function of the DNA hologram of the body.
This wavelength was extensively used for therapeutic experiments in Russia and resulted in many publications. It was effective for many conditions, including arthritis and mood. Importantly, very low power irradiation by 42.2 GHz wave produced profound therapeutic changes, including pain relief and mood improvement.
Notably, for mood effects, the irradiation could be applied in spots of the body that are far away from the brain, such as acupuncture points in palms, feet and knee areas.
My educated guess would be that this is the best starting point for research on the effects of the role of DNA in consciousness since, among many wavelengths studied by others, 42.2 GHz waves most strikingly positively affect cells and organisms at very low power.
The experiments with 42.2 GHz waves can go in two directions:
Here, I will add a few comments on the importance of proper blinding of experimenters and experiment design.
Both the therapist (the nurse) and the human subject become the observers of the therapy outcomes. Since DNA is small enough to be partly governed by quantum laws, delocalization and uncertainty principle, the effects of the observers are very substantial.
Therefore, not only the clinical studies but also any DNA experiments, including mouse studies, other model organisms, organoids, cell culture and even DNA solution, should be properly designed to control for the observer's effects.
Such experiments require that the experimenter processes a
substantial number of samples in parallel, and the experiment and
control sample groups be processed in parallel and the experimenter
was blinded to the identity of the samples until after the
measurements are recorded. The indifference of the technician to the
outcome also greatly helps producing more reproducible results.
In such an arrangement,
the local biofield biases of the experimenter are largely excluded,
especially if the experimenter blinds themselves to the identity of
the t and c groups.
That indeed, low power 42.2 GHz irradiation in
acupuncture points has strong positive relaxing effects on mood. As
you can see, these experiments would strengthen the
DNA-consciousness link but in proposed form wouldn't completely
prove it. More experimentation would be needed to demonstrate it.
For that we should try a few approaches:
We should also do reverse experiments: to see the immediate effects of consciousness states on DNA vibration.
As you can see, modern tools exist in genetics, genomics, spectroscopy and microscopy to experimentally study the involvement of DNA vibrations in consciousness.
Even though the methods are missing for the study of subtle biofields and morphic field, DNA is very tangible, it is stable, and there are many accessible tools for measuring its states and manipulating it. Similarly, behavior and EEG can be documented and measured in model organisms.
So, it is
possible to experimentally study the DNA-consciousness connection,
circumventing the lack of tools for measurement and manipulation of
subtle fields. Once the connection is established, it will be
possible to develop DNA-based technological tools for the
manipulation of the biofields.
I thank Michael Rempel, Ivan Savelev and Oksana
Polesskaya for the discussion.
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