by Kingsley L. Dennis
November 2025
from KingsleyLDennis Website

 

 

 

 

 

 


'The task of evil

is to promote the ascent

of the human being.'
Rudolf Steiner

August 29, 1906
 

 

Contents

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Part One

November 15, 2025

 

 

 

 


The long human journey into deep materialism has not been an accidental or random journey. It can be viewed as a trajectory away from Origin, or Source, and into a realm of material forces where humanity needed to grasp its state of separation and individuality.

 

Without the experience of this separation and individuation there could be no comprehension of what it means to be a "drop in the ocean".

 

The path of individuation existed as a means to grasp the sense-experience of a personal, individualized identity.

 

Once a state of peak individuation has been reached then the return journey can begin, as all experience and memory can be brought back with the individualized soul.

 

Yet the danger here - the trap - is that a state of deep material embodiment also brings with it a state of conscious forgetfulness. And while in this state of forgetfulness, the individual personality can be taken, or steered, into the extremity of this pathway; that is, into the further reaches of materialism.

 

And this eventually can become its own evolutionary trajectory.

 

Trapped in the material, temporal realm, with a false notion of the enduring or eternal realm, a "transhuman" form of evolution then manifests as a logical or rational "progressive" future. Yet this shows a loss of perspective or connection to our enduring self, for the truth is that our souls are immortal.

 

Our human forgetfulness is a temporal state.

 

The transhumanist notion of immortality is temporal forgetfulness that we are already immortal beings. In this condition, what can be regarded as "evil" is the notion of separation, whether it is a separation from self, from others, from our culture, or, most significantly, from our essential Source or vital spirit.

 

An essential aspect of evil thus involves separation at one or various levels. And that is why the primaeval features, aspects, and manifestations of those forces we deem "evil" are those of fragmentation, division, and exclusion.

The phenomenon of fragmentary and divisive forces acts to separate the human being from their innate connection and contact with Greater Reality, or the realm of truth (what may also be termed as the Absolute or Source).

 

And to be involved, or initiated, into the forces of evil means that the human being has allowed this separation to enter their inner core, and this inner separation then feeds into them a different energy.

 

On one level, many people in the world today feel an innate separation within their core being; hence, the extreme degrees of alienation, abuse, violence, loneliness, and addiction.

 

Before humanity can cross the threshold it first needs to experience the "inner spirit", so there is a connection with the Absolute and the human being is not adrift.

 

As such, evil forces can also act as a trigger that produces a movement or inclination towards spirit within the individual. It is only a simplistic, materialistic interpretation that manifests through violent or criminal actions that we deem as evil.

 

Rudolf Steiner made this clear when he stated in 1918:

...These forces of evil rule in the universe. The human being must absorb them. In absorbing them, he plants in himself the germ which first makes it possible for him to experience the spiritual life with his consciousness soul... 1

The seed of the spirit within the human being must be allowed to germinate.

 

And forces of friction are often required to fulfill this function.

The push and pull of forces - of the light and dark as they are sometimes described - are creative principles that underly cosmic processes.

They only become categorized as good and evil when personified through human forms and behavior.

 

And these forms are often hijacked by groups and entities that wish to exploit and utilize them for achieving specific goals and objectives that are usually for the attainment of power and control.

 

On this note, the path of Manichaeism recognized that there was a need for the gradual redemption of evil, or negating forces, through the working of the impulses and influences of the good, and this process was not so much an external struggle as a path of inner development.

 

The central concept here was the ability to distinguish between these forces.

 

In other words,

the capacity for discernment...

Without this discernment, a different germination may take place within the human being, a germination of the sickness of separation from spirit:

We all carry within us the germs of a sickness that in a fully-blown state will lead us to reject the divine, although our innate disposition is really to affirm it... the denial of the divine is a kind of sickness...

 

We can't do anything about this predisposition, it's just there inside us, but we can progress beyond it... 2

The path to understand evil, therefore, is principally a path of self-knowledge, and on this path we need to think beyond the limitations of static dualistic thinking, in other words,

that something is either of light/dark and good/bad, and nothing in between...

The phenomenon of negating forces is more complex, layered, and multifaceted.

 

And thus, real issues and problems of the world can only be properly understood if accompanied by the understanding that the physical world is underpinned by a metaphysical one and that physical forces are often acting from causes that are unperceived by our regular senses.

In one sense, the "mission" or function of evil is to educate and teach humanity about obtaining freedom of conscience, and the choices we each need to make to choose this path of liberation.

 

Human beings are unique in this respect, in that we can exercise an inner strength of will to make conscious choices towards our freedom from constraining forces. We can choose to develop or not. It can perhaps be said that the significance of this planet within the cosmos also lies at our feet.

 

And as long as we, as human beings, are prepared to invest in our developmental capacity then we retain our usefulness for the planet; and the planet, as one of many within a grander system, also develops an increasing usefulness.

 

The question remains then:

what would happen if humanity collectively made the decision not to invest in its further development?

Or this question could be rephrased to ask:

what would happen if negating counterforces succeeded in derailing, diverting, or ending humanity's developmental potential as a species?

This is the continual decision that lies open to humanity: the freedom to choose its future, and whether this future will be one of harmonious and positive development or not.

 

Without freedom there can be no real love - freedom and love form an integrity in that they belong together. Love as a force of purification can only come into being through freedom. In this regard, the phenomenon of evil is a part of existence and human evolution.

All life is continually evolving and so evil, as a phenomenon of evolution, is also changing in how it functions.

 

What we categorize or term as "evil" cannot be viewed as something "outside" or beyond existence for this is not possible. In fact, it may manifest in accordance with each particular stage of evolvement and human development.

 

As a species, we are in need of expanding our perceptual capacities so that we are better able to comprehend how such "unknown phenomena" participate in the human journey - and this includes the phenomenon of evil, negating, or entropic forces.

 

And the more conscious awareness expands, the more it is cognizant of the myriad forces operating in existence that were previously unknown and/or invisible to us.

 

It is the path of balance to attempt to transform forces rather than seek to struggle or push back against them, as this just furthers division and separation and not integration.

 

What is necessary are the capacities of transformation, not the power to destroy:

"We can form a quite different relationship to the world if we replace our wish to destroy all forces and energies we judge to be evil with an impulse for their transformation." 3

Many philosophers have theorized that evil equates to entanglement in matter.

 

While there is some truth to this perspective, it is only a part of the picture, which overall is more nuanced. For others, the concept of evil represents a limit or threshold to a capacity of perception.

 

We tend to view the fundamentals of negating forces through their manifestations in the physical world yet are unable to perceive the underlying causes or primary impulses.

 

To approach these counterforces, we need to go beyond theory and the arena of our physical senses. By being conscious of the vital forces, we are more able to recognize those aspects, elements, or entities that are in opposition to these vital, energetic forces.

It seems to this author that development and correct evolvement is not an option but an obligation.

That is, it is a task that has been given to us to participate in...

Yet this necessity for inner development and evolution has been increasingly pushed onto the external world to the detriment of the inner life.

 

The outer, material world accelerates through stages of development (what we often call "progress"), yet the world of spirit is neglected to the point of its near vanishment.

 

Rudolf Steiner refers to this when he said:

"This is a most important secret of existence - that the quality integral to our spiritual being, one that represents our highest attainment in the world of spirit, can be wrongly transposed and relocated in the physical realm, so that it becomes our worst aberration." 4

In other words,

spiritual attributes that are misplaced in the physical domain can constitute evil.

Certain attributes manifested incorrectly, or out of place and time, can bring about negating consequences.

 

And yet there is no "without" - all attributes, essences, and features exist within the realm of our known existence:

"If we could not be evil, we could not be spiritual beings either. Without the characteristics which make us evil, we could not enter the spiritual world." 5

Therefore, worldly philosophers who ignore the metaphysical realm are unable to fathom the depths of meaning inherent within the phenomenon of evil.

Evil is a phenomenon of our wider reality, and in order to grasp just the tailcoats of this phenomenon we need to have a broader comprehension of reality beyond the limitations of matter-reality.

We can become the prisoner of our own thinking.

 

And yet, in these times especially, a great majority of the human endeavor has been given over to the reasoning power of the intellect.

 

Misplaced intellect can itself act as a counterforce to a balanced and coherent path of development.

The psychiatrist Iain McGilchrist has said that,

we are living in a "delusional world" because of the over-dominance of the intellect and left-brain rational thinking.

Humanity stands poised on this threshold where intellect and a machinic form of thinking can take us in one direction, whereas imagination, intuition, and a spirit-consciousness can take us in another.

It is the forces of dry, machinic intellect that are currently steering a globalised human society into a future pathway of dark materialism and a nihilism of the soul. This will to technology does not navigate its route in accordance with any spiritual or vital forces.

 

On the contrary, it seeks to overtake the will of the human being and to replace this with a framework of automation, certainty, and soul-passivity.

 

There are forces on the Earth, manifesting through what I call the "machinic impulse", that aim to hinder and prevent metaphysical truths and wisdom from entering into the human domain, and they divert these into materialism.

 

A machinic form of technology (for not all technology is necessarily "machinic") coupled with a cognitive programming of materialism leads to a culture of not-being.

Forces of the material world cannot exert permanent influence over the individual's inner being, yet humanity is being coerced into deadening or hardening the spirit-consciousness within so that the inner being is silenced into dormancy.

One strategy for this deadening is from subliminal and subconscious programming through the media and entertainment culture exerting influence beyond people's conscious awareness.

 

Through the dogma of scientific materialism people have been taught that their thoughts and opinions are their own. That is, thoughts are produced from the act of conscious thinking which is a direct by-product of the neuronal processes of the brain.

 

People are now so materially minded that they believe that "thoughts" spring from their own minds almost as if they were to believe that breathing brings forth oxygen within them rather than being received.

 

What many people are still not aware of is that thoughts can be implanted or directed into the mind of an individual.

 

Also, thoughts and ideas can be picked up from the consciousness field that exists beyond the confines of the physical brain. A person's brain acts as an antenna that decodes information from the collective consciousness field.

 

Furthermore, ideas and opinions can be implanted into an individual through subconscious processes or signals that have been deliberately planted in external forms of information and entertainment.

 

Much of what has been seen as evil is based on falsehood.

Negating influences thrive on delusion and illusion, and in a world of deep fakes and "post-truth" these aspects are predominant.

Those forces and impulses opposed to human evolution often attempt to curtail humanity's future by trying to force premature development upon a humanity not yet mature enough to deal with it - such as is the case today with advancing technology and the creation of AI.

 

This aims to block or sabotage the balanced and correct path of human evolution and misdirect it into an alternative direction that ultimately leads not to improvement but implosion or stagnation.

Outer, material developments are running ahead of us without a corresponding inner maturity or wisdom being applied.

One example of this will be,

the development of brain chips or human-to-machine interfaces (such as are being developed by Elon Musk's Neuralink company) that will enable new "capacities" and deliver this as a "natural development", yet these abilities will be placed on people without preparing them or people having to make any effort to transform themselves to gain this.

Hence, we shall be unprepared and immature...

 

And this will divert or short-change people from having to gain new faculties of communication, or psychic capacities, through a path of organic inner development.

In one sense,

humanity is being pushed and compelled to face its immediate "danger of the situation" in order to force through a return to spirit-consciousness.

At the same time,

these forces are so compelling that people are in danger of succumbing to them.

The nihilism and "not-being" that is heavily promoted through tech-materialism is pulling the human vessel further into the heavy calcification of machinic forces.

This densification is dulling the instinctive and intuitive senses within the individual, as we are seeing through the skyrocketing apathy, aggression, anger, and antisocial behavior.

 

The negating forces of automation are bringing into the Earth an energy of rigidity.

 

These forces are pulling individuals back from the threshold and steering them into choices of fear instead of freedom.

Oppositional forces create the potentials for making choices as well as offering false opportunities to step back from the path of development.

 

 

 

 

Notes

  1. Rudolf Steiner, "Evil and the Future of Man" (Lecture GA 185), October 26, 1918, Dornach - https://rsarchive.org/Lectures/19181026p01.html (last accessed 26 May 2025).
     

  2. Rudolf Steiner - 'EVIL: Selected Lectures' by Rudolf Steiner (Forest Row, UK: Rudolf Steiner Press, 1997), 178-179 .
     

  3. Cited in Rudolf Steiner, EVIL: Selected Lectures by Rudolf Steiner (Forest Row, UK: Rudolf Steiner Press, 1997), 11.
     

  4. Rudolf Steiner, EVIL: Selected Lectures by Rudolf Steiner (Forest Row, UK: Rudolf Steiner Press, 1997), 30.
     

  5. Rudolf Steiner, EVIL: Selected Lectures by Rudolf Steiner (Forest Row, UK: Rudolf Steiner Press, 1997), 30.

 

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Part Two