by Kingsley L. Dennis
from KingsleyDennis Website
The human need to find meaning, well-being, and personal growth was in conflict with a different type of world external to us.
For Fromm, the resolution of this conflict was to be found in 'a radical change of the human heart.'
For me, the issue of personal well-being revolves
around the perception and experience of freedom. The ability to
recognize, and internalize, well-being is fundamentally linked to
how a person experiences their freedom.
Erich Fromm himself wrote much on our human fear of freedom. [i]
Fromm concluded that our in-born fear of pursuing freedom against social conditioning originates in our human birth process. The helplessness of the newly born child and the need for extra long dependency upon protection continues into adulthood in our need for human security.
Fromm views our susceptibility to social conditioning as thus based upon a biological predisposition. This can perhaps explain why we often reach out to an outside authority (parent, teacher, partner/lover) as a power or force to recompense us for a sense of personal isolation.
Modern society has exploited this tendency by approving and supporting our dependency upon external social systems.
In the same way, our cultures often disapprove of those individuals that show high levels of self-reliance and independence. In a world moving toward greater connectedness, collaboration, and shared compassion, the presence of personal freedom is critical.
For too long we have been focused upon the play of
freedom as it is exhibited outside of us - by external powers -
whilst blinded to the inner restraints of personal freedom. For me,
freedom is nothing if it is not a freedom of the heart.
We either have it or we don't; other people have it, or manipulate it, or control it, etc. In our modern understanding of freedom we have turned it into a commodity - a material object that we bargain with. In many situations and for many people this has been true.
Also, if a person has been kidnapped, or held in
prison/confinement, then freedom becomes a very real physical
reality. Yet this is just one manifestation of the essence of human
freedom. For my purposes I wish to discuss freedom as a state of
It is important we create a freedom to move into, otherwise where are we going?
We can create our freedom from the past - and even the present - if we wish to move toward a different place or state of being. For example, our past should not define how we wish our present to be. We can learn from it, and develop from its experience; yet if it is no longer useful, or even detrimental, then we need to learn how to leave it behind.
We all have this choice of where we want To Be.
Let us not forget also that our interior freedom goes with us wherever we go.
If we feel a lack of true freedom within then this will still travel with us whether we are in a meditation retreat in India, or in the Andes of South America.
After all, we cannot escape from our very self. It is thus essential that we have the freedom to deal with the events that affect us on a daily basis. We cannot control what events happen to us, yet we do have the freedom of choice to choose how we respond to them.
By progressing through our experiences, and by choosing connections and situations that are aligned with our heart, we can become an intentional traveler rather than a random one.
The fundamental question to ask ourselves is: how
do we want to live?
If we can realize that we only experience the world as 'we are', then the freedom we find in the world is but a reflection of the freedom we consciously - or unconsciously - perceive within us. In other words, our sense of freedom is as near or as far away as we make it.
It may sound contradictory, yet what we need to achieve is the liberation of our own perceptions of freedom. The reason why many of us do not stop to consider this, or perhaps we don't see it as necessary, is because we do not yet have the freedom to assess the state of our own freedom! As I stated earlier, freedom is not a possession, it is a process - an action - and therefore something to be worked for, to be involved with.
Our own freedom is a participatory process.
Or it could be the freedom to begin making a change by changing one thing at a time. Our lives are part of a grand human, living tapestry.
By making one small change we can influence change in
many other ways through countless visible and invisible connections.
Freedom is about having the choice to make these changes, and to
take responsibility for our participation in the living tapestry
that is life.
I am reminded of Rumi who wrote of the difference between instinctive and acquired intelligence:
This second knowing - our instinctual intelligence - is already within each one of us.
As a human being we inherently have this knowing. For me, freedom is being able to connect with this internal knowing - and to act from it.
In the end, true freedom is a condition of
the human heart.