| 
				 
  | 
				
| 
			 
			 by John Lash from MetaHistory Website 
 
 
 Assuming the arrogant pose of a solar deity, Yaldabaoth falsely believes himself to be the only god in the entire cosmos. 
 Thus, for Gnostics, the identification of Yaldabaoth with Jehovah of the Old Testament, a deity who suffers from this very complex of cosmic egotism, is a foregone conclusion, prefigured in the Sophianic origin myth. 
 Being blind, he cannot perceive the Pleroma (galactic core), nor does he recognize Sophia, the cosmic current that surged from the core and produced him in the first place. 
 He becomes infatuated, bloated with grandiosity, causing Sophia to feel shame and want to hide him from the sight of the Pleromic Aeons. 
 The Aeon Sophia is that cosmic current whose impact organizes the dema and produces the Archons. 
 This happens because She acts unilaterally in Her plunge from the galactic core, but Sophia does not unilaterally cause the birth of the Sun. This is a process continually occurring in the galactic limbs, due to the physics of the limb structure itself. 
 
			In an action 
			that might be compared to a mill wheel grinding stones, the galactic 
			armature churns and refines elementary matter, constantly producing star-birth, the promise of new worlds of experience.  
 
			The material of the Archons is incorporated into that 
			material vortex that forms around this star, and Sophia herself 
			fixes the chief Archon centrally ("enthroned") in the center of the 
			proto-planetary disk ("luminous cloud"). 
 As they have no intentionality (ennoia) and no creative capacity (epinoia) of their own, they can only do this by imitation. 
 The Apocryphon of John (II, 10, 24-25) describes how the Lord Archon, 
 Thus, he draws upon the vortex power of the central star, the newborn Sun, to organize the matter swirling in the proto-planetary disk. 
 Yaldabaoth originates nothing, however. He can only copy the model of the Pleroma, without even knowing that he does so: 
 Gnostic teachings constantly emphasize that the Archons are imitators who cannot produce anything original, yet they arrogantly claim they can. 
 The Lord Archon is called antimimon pneuma, "counterfeit spirit." (Apoc John III, 36:17. The term occurs several times in different texts.) The cosmos he produces is described by the Coptic term hal, "simulation." 
 
			The vast 
			planetary system of the Archons is a stereoma, a virtual reality 
			projection in simulation of a higher dimensional pattern.  
 
			Taken in many 
			esoteric systems (Hermetics and Rosicrucianism) as the preeminent 
			image of cosmic harmony, the model of the planetary spheres reflects 
			a mindless imitation of divine design, not the living reality of the 
			cosmos.  
 Only someone who does not know the reality of the abalone shell, and what living miracle of nature is required to produce it, would accept the plastic substitution. 
 Here again, the cosmic-noetic parallel applies: Archons simulate in the cosmos at large, and they also simulate in the human mind. 
 
			This is a key 
			indication of their effect, a clue to their subtle intrusion 
			tactics.  
 One might be excused (but just barely) for mistaking plastic for pearl, but it would be terrible ignorance indeed to be unaware that it takes an entire ocean and a living, symbiotic biosphere to produce a pearl. 
 
			Yet such 
			is the ignorance of the Archons that they cannot comprehend the 
			living miracle of divine order, rooted in the Pleroma, even when 
			they are imitating it.  
 Readers familiar with the archetypal psychology of C. G. Jung will recognize in this passage all the elements of the heaven archetype common to the mainstream religions: 
 The stereoma is loaded with spiritual kitsch. 
 If anyone needs evidence of how the Archons can infect human imagination, here it is, seven times excellent. 
 
 
  |