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			CHAPTER XI 
			NIVEN'S MEXICAN BURIED CITIES 
			 
			The next step on leaving the United States will be to pass into 
			Mexico. 
			 
			One of the most remarkable and, without doubt, most valuable 
			geological and archaeological discoveries made has been achieved by 
			William Niven, mineralogist of Mexico, who recorded it some years 
			ago; but like all other American discoveries, it was apparently not 
			considered in the slightest way by the scientific world. 
			 
			Niven's discovery has a twofold significance; for, in addition to 
			enlightening the world about prehistoric man, and dating his 
			civilization far back into the Tertiary Era, thousands of years 
			before the majestic mountain ranges raised their imposing peaks 
			above the plains, it gives a clue to when the great gas belts were 
			formed and mountains were raised. 
			 
			It shows that highly civilized races struggled through the most 
			appalling and terrific volcanic workings the earth has ever known. 
			 
			It shows that man was in existence and in a highly civilized state 
			tens of thousands of years before the geological Glacial Period, and 
			the European Pleistocene ape-man. It also adds links to a chain of 
			evidence showing that the earth's civilization can be divided into 
			two parts or periods: 
			  
			
			
			 
			BEFORE AND AFTER 
			Before and after what? The future will disclose. 
			
			  
			
			Niven's Mexican buried Cities 
			  
			
			Now "7000 feet above level of sea. Mountains 5000 feet higher 
			intervening" (see also halftones). 
			 
			Niven's discovery being so valuable geologically and 
			archaeologically, I cannot do better than to give his own wording 
			about these ruins: 
			
				
				"Over an area of about 200 square miles in the Valley of Mexico, 
			from Texcoco to Haluepantla, there are hundreds, yes thousands, of 
			clay pits.
  "After serving the City of Mexico as sources for building material 
			for more than 300 years, these pits have enabled me to make an 
			extensive examination of a vast ruin. Recently my efforts have been 
			rewarded with some remarkable and startling discoveries, which seem 
			to open up a new field for archaeological research on this 
			continent.
  "My operations have been confined to an area some 20 miles long by 
			10 miles wide, in the northwestern portion of the great valley. 
			There I have found traces of two civilizations and three well 
			preserved concrete floors or pavements, each one at some time 
			underlying a large city. These pavements are at depths of from 6 to 
			25 feet from the surface.  
				  
				
				Above the first there is a deposit of 
			small boulders, pebbles and sand covered with a foot-thick coating 
			of the rich soil of the valley. The great age of this upper or 
			younger floor must be plain, when every layman stops to consider the 
			number of years required to deposit one foot of earth on a level 
			plain.  
				  
				
				Everywhere in this deposit of boulders, pebbles and sand 
			above the first floor I found fragments of broken pottery, small 
			clay figures, diorite beads, spear and arrow heads, spindle whorls 
			and other artefacts, mostly broken.
  "The second concrete floor is from 4 to 6 feet below the first, the 
			difference in distance between the two being accounted for by the 
			broken condition of the lower pavement, due probably, to seismic 
			disturbances. In the intervening space between the two pavements, 
			one and two, I have failed to find a single piece of pottery, or any 
			other trace to indicate that people had once lived there.
  "Underneath the second pavement, however, came the great find of my 
			many years work in Mexican archaeology. First I came upon a well 
			defined layer of ashes from two to three feet in thickness, and 
			since proved by analysis to be of volcanic origin. Just below the 
			ashes I found traces of innumerable buildings, large, but regular in 
			size, and appearing uniformly in more than 100 clay pits, which I 
			have examined during my recent investigations.
  "All of these houses are badly ruined, crushed and filled with ashes 
			and debris. In the past week's work I found a wooden door, the wood 
			of which had petrified and turned to stone. The door was arched with 
			a semicircular lintel, made by bending the trunk of a tree about 
			five inches in diameter or thickness. This is the first curved arch 
			ever found in the ruins of Mexico; and, as the walls of the house 
			were laid of stone, bound together with a white cement, harder than 
			the stone itself, this wooden arch must have been put in as an 
			ornament.  
				  
				
				Cutting through the door, I came into a room about 30 feet 
			square, filled with almost pure volcanic ash, apparently about the 
			only room strong enough to withstand the terrible weight of soil, 
			ashes and stone above it. The roof, which had been of concrete and 
			stone, and flat, had caved in, but around the lower edges of the 
			room great flat fragments of this roof had formed arches, little 
			caves in the ashes, in which were preserved many of the artefacts of 
			the dead race shown in the accompanying illustrations.  
				  
				
				With the artifacts were bones, numberless bones of human beings, which 
			crumbled to the touch like slaked lime.
  "Above their tomb the waters of a great flood had raged, wiping out 
			another civilization. Flood and the crashing boulders had not 
			disturbed the sleep of this mighty race.
  "The doorway was over six feet deep, and on the floor, thirteen feet 
			from the door, I came upon a complete goldsmith's outfit. It 
			consists of a terra-cotta chimney 25 inches in height, tapering 
			upwards from a round furnace 15 inches in diameter. On the floor 
			around the furnace, to which still adhered bits of pure gold, I 
			found more than 200 models, which had once been baked clay, but 
			which had been transformed into stone. All of these were 
			duplications carved on figures and idols which I found later in the 
			same house. Evidently this had been the house of a prosperous 
			goldsmith and jeweler of the better class in this ruined city. 
				 "Some of the models or patterns were less than one-twentieth of an 
			inch in thickness, and were used for the manufacture of the gold, 
			silver and copper dress, head, breast, arm and ankle ornaments which 
			the statuettes show the people to have worn in those days. Each 
			model was thickly coated with iron oxide, bright and yellow, 
			probably put on there to prevent the molten metals adhering to the 
			patterns while in the casting pot.  
				  
				
				Later on a thin gold plate made 
			for the breast, and ornaments with characters unlike any found in 
			Palenque or Mitla rewarded my search, and I have since found several 
			of these results of the labors of the goldsmith. The work is fine, 
			beautifully polished, and shows a height of civilization fully as 
			great, if not greater, than that possessed by the Aztecs when the 
			Spaniards under Hernando Cortez first invaded Mexico.
  "But what struck me most as the remarkable feature of the room was 
			the mural decorations.
  "Evidently there had once been a slight partition through the 
			center, while from the rear walls the dim outline of the door 
			appeared to lead into another room, which is now so complete a ruin 
			that I doubt that anything other than bones will be found in it. 
				 "In the front part of the present room, however, the goldsmith 
			evidently had his workshop, while in the back was the entrance to 
			his residence. Here are wall paintings done in red, blue, yellow, 
			green and black, which compare favorably with the best photographs I 
			have ever seen of Greek, Etruscan or Egyptian works of the same 
			kind.
  "The ground color of the wall was a pale blue, while six inches down 
			from the fourteen-foot ceiling a frieze painted in dark red and 
			black ran all around the four sides. This frieze, owing to the fact 
			that it had been glazed after painting, with a sort of native wax, 
			is perfectly preserved, so far as colors and patterns go. It has 
			been, however, broken in three places by fragments of the falling 
			roof, but otherwise it is almost as legible as the day when first 
			painted. It depicts the life of some person, evidently a shepherd, 
			bringing him from babyhood to his death bed.
  "Beneath the room I found the tomb of some one of importance, 
			possibly of him whose life was portrayed in the frieze above. In 
			this vault, which was only three feet in depth and lined with 
			cement, were seventy-five pieces of bone, all that remained of a 
			complete skeleton.  
				  
				
				One large fragment of the skull contained the 
			blade of a hammered copper ax, which had evidently dealt death to 
			the occupant of the tomb, and which had not been removed by his 
			relatives or friends. The bones crumbled to the touch, so long had 
			they been in the tomb, but there were other objects more interesting 
			than the bones.
  "One hundred and twenty-five small clay terra-cotta idols, manikins, 
			images and dishes of all kinds were ranged around the bottom of the 
			tomb. 
				
				  
				
				Relics from Niven's Lowest City I. Ancient Greek Vase 
				 
				
				2. Egyptian Head 
				 
				
				3. A Toy 4' Little Chinaman   
				
				"The most wonderful and striking of these is the terracotta figure 
			shown on this page, Fig. 3. It has the form of a man in a sitting 
			posture; his legs are crossed Japanese fashion, and the hands on the 
			knees.
  "The type is strongly Phoenician or Semitic, while the head is 
			hollow and movable and can be removed from the image at will, being 
			set on the neck by means of a cleverly devised truncated tenon, 
			which fits into a mortise at the base of the skull.
  "One must remember that the examination of this room is but a step 
			on the edge of the mystery of this great ruin 200 square miles in 
			area, and reveals nothing of the history of this wonderful people 
			who have been completely lost to the knowledge of mankind.
  "Less than three miles from this locality which I have just 
			described I found an ancient river bed now dry, in the sands and 
			gravel of which were thousands of terracotta and clay figures having 
			faces representing all of the races of southern Asia.
  "The pottery and figures found at a depth, the lowest eighteen feet 
			below the surface, are the best, and it is reasonable to suppose 
			that a people of such culture and of such manifold numbers had 
			imposing temples and governmental edifices comparable with those of 
			Mitla, Palenque and Chichen Itza; if so, when they are uncovered by 
			future generations of archaeologists, the ashes which overlie this 
			vast city will have preserved every ruin as perfectly as they did 
			Pompeii and Herculaneum.
  "To my mind here will be found data that will prove the Aztecs the 
			least important of the races which have peopled Mexico, and quite 
			probably the latest to enter Mexican boundaries in that wonderful 
			emigration that peopled North America in fdrgotten ages." 
			 
			
			Subsequent to the publication of the foregoing, Niven wrote further 
			on the subject of the buried cities.  
			
			  
			
			Following are notes from this 
			second publication: 
			
			  
			
				
				The Little Chinaman 
				
				"This image proves with indisputable evidence 
			that the people who lived ages ago in the Valley of Mexico knew and 
			were familiar with the Mongolian type.  
				  
				
				The ruin in which I found the 
			Chinese image was in the remains of the third or lowest civilization 
			thirty feet down from the surface in the pit which I had dug at San 
			Miguel Amantla, near Halue-pantla, nineteen miles from the national 
			palace in Mexico City. The first (upper) civilization, marked by a 
			cement floor, and walls of a concrete building I found at a depth of 
			eight feet.  
				  
				
				Eleven feet below this was the second (middle) 
			civilization of about the same grade of development as the first, 
			and 30 feet 3 inches from the surface of the ground I came on a bed 
			chamber, or tomb, I do not know which, in the third stratum of 
			ruins, which contain the finest artifacts I have ever seen in 
			Mexico. I am inclined to think the room was thirty feet square, its 
			walls were made of concrete and crushed down to within a foot of 
			their bases.  
				  
				
				Below was a tomb. In the center, on a raised 
			rectangular platform, also of concrete, lay the skull and some of 
			the bones of a man who could not have been more than five feet in 
			height. His arms were very long, reaching almost to the knees, and 
			his skull was decidedly of a Mongolian type. Around his neck had 
			been a string of green jade beads. Green jade is not a Mexican 
			mineral.
  "Lying beside the body was a string of 597 pieces of shell. I say 
			string, but the buckskin thong which had once born them was long 
			since rotted to dust, and the wampum, or money, lay as if it had 
			fallen from a string. With this money lay the greatest find of all - 
			the little Chinaman.
  "It is the first of its kind ever found in Mexico, though Mongoloid 
			types persist in sufficient numbers among the Indians of all Mexico 
			to convince any one that the Indian blood of the country originally 
			came from Asia.
  "His oblique eye-slits, padded coat, flowing trousers and slippers 
			make him a present-day Chinaman in all respects, except for the 
			queue which is lacking. The Chinese did not, however, adopt the 
			queue until they had been conquered by the Tartar hordes from the 
			north.
  "The little statuette is about 7 inches high, and where the arms are 
			broken off, the clay of which the image is made shows red and 
			friable in the center; outside, however, the clay has metamorphosed 
			into stone, so that it can be chipped with the hammer only with the 
			greatest difficulty. It is about 3 ½ inches in width across the 
			chest and 1 ½ inches in thickness through the abdomen. In the ears 
			are huge rings similar to those worn by the Chinese today, on the 
			head is a skull cap with a tiny button in the center, almost exactly 
			like the caps of the mandarins of the Empire, which has now become a 
			republic.  
				  
				
				The coat, which is loose and of a type still worn by the 
			Chinese, is shown fastened with a frog and a button, while on the 
			breast is a circular plate or ornament, evidently covered with a 
			layer of beaten gold, but worn bare by contact with the earth of 
			unknown ages. Each arm is broken off at the shoulder, and the 
			opening of the entire tomb has failed to disclose the missing hands. 
			This Chinese image was not made by Aztecs. It had been buried in the 
			earth in the Valley of Mexico for thousands of years before the 
			Aztecs set foot on the plateau.  
				  
				
				The Aztecs were newcomers in Mexican 
			history, the blood-thirsty conquerors of the great civilized and 
			organized races of Mexico, who ravaged with fire and sword the 
			cities built by the Toltecs, Ohmecs and Mayas. The Aztecs did not 
			build; they took buildings from the builders by force of arms. 
				 "The little Chinaman furnishes exactly the link for which we have 
			been searching. He says without speaking that the most ancient 
			tribes of Mexico were offshoots of the Mongoloid.
  "Near the skeleton, but off the platform, lay a flower vase about 15 
			inches high, undoubtedly filled with Xochitl, the yellow sacred 
			flower of practically all of the ancient races of this country." 
			 
			
			I shall now review Niven's report of his discovery of the remains of 
			three prehistoric civilizations, where one is buried underneath the 
			other. 
			 
			Geologically it is shown that the discovery is the discovery of the 
			most ancient works of man yet found. The youngest, or upper 
			civilization, dates far back into the Pliocene Period, Tertiary Era. 
			 
			The character of the buildings and other evidence reveal that the 
			oldest of the three civilizations was a highly developed people. 
			Geologically, it reveals that it flourished tens of thousands of 
			years before the European Pleistocene degenerates lived.  
			
			  
			Niven notes that he found iron oxide in use in casting; ornaments 
			out of precious metals. This is the oldest record of the use of iron 
			ever come upon and antedates the bronze age by tens of thousands of 
			years. 
			 
			Niven says that the characters on the gold and silver ornaments are 
			different from those of either Mitla or Palenque. Le Plongeon has 
			called attention in his works to the fact that the characters found 
			at Palenque, Mitla and Copan are different from and totally unlike 
			the Maya. 
			 
			Niven found that the life of the man who was buried in the vault 
			below was depicted on the walls in the chamber above in frescoes and 
			paintings. When Prince Coh of the Can Dynasty of Mayax was buried 
			16,000 years ago, his life was depicted in frescoes on the walls of 
			his mausoleum. Thousands of years later we see the same custom 
			followed in the burial chambers of the Egyptian kings. Niven 
			mentions that the copper ax he found in the skull of the man was 
			highly tempered, so that this now lost art dates back far into the 
			Tertiary Era. 
			 
			In the second vault opened Niven found an immense number of articles 
			which had been placed around the corpse - manikins, statuettes, etc. 
			I find this a custom among all the ancients and it is still 
			practiced by some peoples. 
			 
			Niven appears astonished that he found images of all the southern 
			Asiatic races. It would have been more astounding if he had not, 
			because the people of southern Asia and the people who built these 
			now buried cities both came from the same Motherland. 
			 
			Niven notes that he found green jade beads and that green jade was 
			not a Mexican mineral. 
			 
			Le Plongeon discovered in the tomb of Queen Moo of Mayax a green 
			jade ornament which he called "Queen Moo's Talisman." I have 
			examined this ornament and can safely say it is not New Zealand 
			jade, so that the green jade found in Mexico must have come there 
			either from China or from the Motherland. 
			 
			Niven, like the rest of the scientists, has fallen back, for want of 
			a more plausible explanation, on the old threadbare theory that the 
			first men to come to America came from Asia. 
			 
			His statement that "the most ancient tribes of Mexico were offshoots 
			of the Mongoloids" needs qualification. 
			 
			Along the shores of the Caribbean Sea, the original settlers appear 
			to have been mixed, with Mongoloids predominating. Through Yucatan 
			and the inland parts of Central America a white race predominated. 
			 
			
			  
			
			They were called Mayas, and the white races of Europe, Asia Minor 
			and northern Africa are easily traced from them. North of the 
			peninsula of Yucatan every record and detail points to the fact that 
			the great bulk of the original settlers were Mongoloids, and 
			possibly in these northern regions all were Mongoloids.  
			
			  
			
			Eventually, 
			however, the northern hordes of Mongols overran and conquered the 
			whole of Mexico and Central America. They put the men to the sword 
			and made slaves of the women, so that now, as Niven says, Mongol 
			blood is traceable in all of the Mexican Indians. 
			 
			Niven notes that yellow flowers were found in the second tomb and 
			states that this was a custom among all the ancient races of Mexico. 
			Yellow has ever been the sacred color. It was so among the most 
			ancient peoples and is today among certain peoples. 
			 
			When prehistoric cities are found buried one underneath the other, 
			archaeologists use the terms first, second and third civilization to 
			designate the order in which they are found. This is apt to be 
			misleading to the layman, for he might assume that the first is 
			last, and the last is the oldest. They are numbered from the surface 
			down; thus, the first one found, the one nearest to the surface of 
			the earth, is the youngest civilization, and the one deepest down is 
			the oldest civilization.  
			
			  
			
			Again the word "civilization" is out of 
			place, for the layman might assume that there have been several 
			civilizations, whereas there have been only two since man first 
			appeared on earth. These two will hereafter be designated "The First 
			and the Present Great Civilizations."  
			
			  
			
			The better word to have used 
			would be: colonization or settlement, such as the first, second and 
			third settlement of the land. 
			 
			Generally speaking, buried cities are prehistoric. The prehistoric 
			cities belong to the First Great Civilization.  
			
			  
			
			Niven's "Buried 
			Mexican Cities" and Schliemann's "Ancient Troys" are examples of 
			prehistoric cities, while Pompeii and Herculaneum are the 
			exceptions. Although Pompeii and Herculaneum are buried, their 
			histories are known, therefore they are not prehistoric.  
			
			  
			
			Again, 
			while many cities of the First Civilization lie buried beneath the 
			ground, there are remains of others which lie above the ground, but 
			heaps of ruins: 
			Baalbek in Asia Minor and the old Maya ruins in 
			Yucatan are such examples, also the old ruins on the Polynesian and 
			other South Sea Islands. 
			 
			Niven's prehistoric cities all belong to the First Civilization and 
			lie close to Mexico City, which was built during the Present 
			Civilization. 
			 
			During the First Civilization, Niven's prehistoric city was thrice 
			built. I wish this carefully noted, because hereafter I shall quote 
			records stating that another prehistoric city only a few miles away 
			was also "thrice built." These records state why and how the 
			destruction of this last city occurred.  
			
			  
			
			One geologically shows us 
			the cause. The other states it in records, but both agree in every 
			detail. The altitude of the present City of Mexico is 7400 feet 
			above sea level, therefore the present altitude of Niven's cities is 
			the same.  
			
			  
			
			As a geological problem, an extraordinary field has been 
			opened up by Niven's finds.  
			
			  
			
			One has only to look at the following 
			facts to see that a great part of our geological teachings must be 
			rewritten: 
			
				
					
					1. A prehistoric city lies 7400 feet above sea level. 2. The city lies 30 feet below the surface of the ground. 3. A layer of volcanic ash covers the city. 4. The city is on a plain surrounded by mountains. 5. The mountains are many miles distant. 6. Above the remains of this city are the remains of another. 7. Over both cities are deposits of boulders, gravel and sand. 
					8. Above these cities are the remains of a third. 9. Also covered with boulders, gravel and sand. 
				 
			 
			
			At the present time the remains of Niven's cities are 7400 feet 
			above sea level.  
			
			  
			
			Niven reports that the lowest city is covered with 
			volcanic ash, but does not record the presence of lava in any form, 
			so it is presumable that the lava from the volcano did not reach the 
			lowest city. That the volcano or volcanoes were near is 
			self-evident, from the fact that their ashes fell in sufficient 
			quantities to bury the city.  
			
			  
			
			This being the case, it shows that 
			then, as now, the land was a plain around about. Being a plain, this 
			volcano, like all ancient volcanoes, piled up around the craters and 
			formed cones, similar to those seen in South Africa and among the 
			South Sea Islands today. Again there is the possibility that very 
			little lava was ejected. This was the case with many of the ancient 
			volcanoes. 
			 
			Ashes alone would not cause such destruction as Niven depicts, so we 
			must look for some other agent as being the force that caused the 
			walls to crumble and the roofs to fall. One of the probable causes 
			was earthquake shock, preceding and accompanying the outburst of the 
			volcano, which caused the land to rock, rise and fall until the 
			structures came crashing down. 
			 
			The Troano Manuscript, describing the earthquakes in a later period 
			of the earth's history, says:  
			
				
				"Being constantly shaken by the fires 
			of the underneath, and confined, these caused the land to sink and 
			to rise several times." 
			 
			
			The Codex Cortesianus says:  
			
				
				"The Land trembled and shook like the 
			leaves of a tree in a storm."  
			 
			
			The Lhasa Record repeats this. 
			 
			I will now pass up to the second city 14 to 16 feet under the 
			surface of the earth. Over this city there is a layer of boulders, 
			rocks, pebbles, gravel and sand from four to six feet in thickness. 
			 
			In his report Niven does not state whether the lowest city, in 
			addition to the volcanic ash, was covered with boulders, gravel and 
			sand. Volcanoes do not pile up layers of boulders, gravel and sand, 
			so I must refer to geology to find out what agent does. We must 
			ascertain the known agent that forms strata of boulders, gravel and 
			sand. 
			 
			Geologically, it is known that deposits of boulders, gravel and sand 
			are the work of water - huge tidal or cataclysmic waves, which 
			gather up the stones along their paths, and roll and tumble them 
			along until the force of the water can carry them no farther. Then 
			they settle and form a deposit - the biggest and heaviest dropping 
			first - then gradually diminishing in size until sand only is 
			carried in the dying wave.  
			
			  
			
			The strata of boulders, pebbles and sand 
			which cover the first and second cities were therefore brought in by 
			tidal waves or cataclysms - from the ocean. 
			 
			The waves which brought in these deposits certainly came from an 
			ocean; now we find the cities 7000 feet above the level of the 
			ocean, with mountains thousands of feet higher surrounding the plain 
			in which they have been found. 
			 
			No tidal waves or cataclysms could assume a height that would reach 
			the plateau forming the Valley of Mexico, much less pass over the 
			mountains surrounding the valley. Such a wave or waves would destroy 
			the whole earth; not a vestige of life would be left upon it. It 
			would be impossible to form a wave even 200 feet high from volcanic 
			workings. 
			 
			As we proceed, the situation becomes more complex. I should say that 
			tidal waves or cataclysms from oceans swept over and overwhelmed the 
			Valley of Mexico at least twice if not three times. 
			 
			It is distinctly shown that two great overwhelming waves from an 
			ocean swept over this land at varying intervals, possibly, and 
			probably, thousands of years apart, but each time destroying all 
			life on the land. 
			 
			I doubt if any trace of the volcano which destroyed the lowest city 
			with its ashes can be found today except by an accident. The crater 
			no doubt was filled in and obliterated by the two cataclysms that 
			followed. 
			 
			Let us for a moment consider the loss of life when the first city 
			was destroyed, a city of 200 square miles. Millions must have 
			perished in the city alone, without taking into consideration other 
			cities and the surrounding country destroyed by the cataclysm. The 
			earth's greatest tragedies have never been recorded. 
			 
			The cataclysmic waves which overran cities one and two started a 
			long distance away and had lost much of their force when they had 
			arrived at the cities. This is demonstrated by the size of the 
			boulders, which Niven says are small.  
			
			  
			
			The boulders are corroborated 
			by the thickness of the deposit. It must be remembered, however, 
			that what is found covering the cities is not all that the waves 
			carried on their errands of destruction; all large boulders had been 
			dropped before arriving at the cities, and much was carried on 
			beyond them. The deposits over these cities show only what was 
			dropped en route. 
			 
			These deposits of boulders, rocks, gravel and sand absolutely and 
			most conclusively prove that at the time they were made the land was 
			only a few feet above the ocean's level. 
			 
			During the time these cities were in existence there were no 
			mountains or mountain ranges between Mexico City and the oceans, and 
			the plateau on which Mexico City stands had not at that time been 
			raised to its present altitude of 7400 feet above the level of the 
			sea. 
			 
			The probability is that all Mexico, at the time of these cities, was 
			flat land less than 100 feet above sea level. 
			 
			Had the present mountains existed then, or had the Valley of Mexico 
			been at its present level or elevation, it would have been 
			impossible for any tidal wave or cataclysm to reach the doomed 
			cities, much less carry along boulders with which to bury them.  
			
			  
			The foregoing is one of the many examples that verify my contention: 
			
				
				Mountains and mountain ranges are of comparatively recent origin in 
			the history of the earth because the mountain ranges were formed by 
			the gas belts. That up to the time the earth went into final 
			magnetic balance at the end of the Pliocene, the gases were not 
			controlled, and until they were controlled, mountains could not be 
			raised. Thus, up to the beginning of the Pleistocene no mountains or 
			mountain ranges existed on the earth's surface. 
			 
			
			I notice from various publications that the European geologists are 
			wavering in their opinions regarding the age of mountains. 
			 
			As these ancient Mexican cities existed before the mountains were 
			raised, it is clear that they antedate the Pleistocene Period; 
			therefore, they are Tertiary Era cities. If the last one, the upper 
			one, was built and destroyed before the Pleistocene dawned, 
			according to geological calculations, which, as I have pointed out, 
			are absurd, the upper city must be over 200,000 years old.  
			
			  
			
			If the 
			upper city is over 200,000 years old, what must be the age of the 
			third or lowest? All three cities date back to the Tertiary Era. I 
			think the lowest city is at least 50,000 years old. 
			 
			It is impossible to say what volcanic workings took place in this 
			vicinity before gas belts were formed, but judging from geological 
			phenomena (corroborated by old Maya traditions) they must have been 
			very violent. Mexico, Central America and the West Indies have one 
			of the greatest gas belt junctions that have been formed within the 
			earth's crust. Here various belts not only join, but some pass over 
			and under others. It is one of the earth's greatest volcanic danger 
			spots.  
			
			  
			
			Anything may happen in this vicinity if one or more of the 
			belts become choked. 
			 
			The volcanic workings in this area during the formation of the gas 
			belts were extremely violent. Violent upheaval of lands both above 
			and below the waters took place. The raising of submarine lands 
			naturally caused tidal waves, through the displacement of the 
			waters. Parts of all the principal gas belts are underneath the beds 
			of the ocean. 
			 
			There is no saying how much land was submerged or how much land was 
			emerged by these volcanic workings. Four continental stretches we 
			know were submerged. The raising of the ocean bed displaced the 
			waters above. These displaced waters took the shape of great waves, 
			which rolled in over adjacent low-lying lands, destroying everything 
			that lay in their paths. The size and height of the wave and its 
			power of destruction would naturally be governed by the area and 
			height of the submarine land raised. As soon as the gas belts were 
			formed and the mountains raised, such destructive cataclysms were 
			prevented. 
			 
			It is geologically admitted, as we have previously pointed out, that 
			the European apelike beings - the Pilt-down man, the Heidelberg man 
			and the Neanderthal man - lived some time during the early 
			Pleistocene, or after the date of Niven's upper city. Thus Niven's 
			discoveries "emphatically show that man was in America in a highly 
			civilized and cultured state tens of thousands of years before the 
			European apelike men lived, and proves beyond question that they 
			were individuals and not types. 
			 
			Niven, while showing, and distinctly stating, that two of the cities 
			were overrun and destroyed by cataclysms, apparently does not take 
			into consideration that cataclysmic waves can come only from oceans, 
			and that ocean waves could not possibly reach the Mexican Valley. 
			 
			The two concrete pavements above the lowest city show the handiwork 
			of two subsequent colonizations. These two colonizations were 
			destroyed by cataclysms. As boulders, pebbles and sand are the 
			covering, it shows that the volcanic workings, the result of which 
			destroyed these cities, were underneath the ocean far away. 
			 
			An exceptionally great geological value is attachable to this 
			discovery from the fact that the phenomenon is twice repeated. 
			 
			The thickness of the deposits of boulders, gravel and sand does not 
			in any way intimate the time that elapsed between the building of 
			the cities. It only intimates the size and scope of the waves that 
			brought in the material. I have received information that it has 
			been determined that the boulders which cover the upper and the 
			second city originated on the Pacific coast of Mexico. 
			 
			What happened between this ancient civilization and our own that 
			only the merest fragments of the great past remain? I have already 
			answered this question in previous chapters. Niven's discoveries 
			merely prove that my answer is the correct one. 
			 
			Niven's Second Great Discovery. In a rural district 4 to 5 miles 
			northwest of Mexico City, Niven made another great find, which, in 
			some respects, is of even greater importance than the one just 
			mentioned. 
			 
			Among other objects he unearthed were over 2600 stone tablets which 
			are over 12,000 years old. 
			 
			Among this enormous collection I have found many that directly refer 
			to Mu - I am giving a selection of this group with their 
			decipherings and translations. A full and detailed account of this 
			find appears in a companion book to this - The Children of Mu - by 
			William Niven who wrote the details especially for these books.  
			
			  
			
			They 
			appear under his signature. 
			
			  
			
			Tablet No. 4 
			  
			
			No. 4. An Altar Painting. This painting is on a stone 7 feet high 
			and 5 feet wide by 1½ feet thick and weighs over a ton. 
			 
			Niven says it formed a part of an altar. 
			 
			The writing on it is a dedication to the Sacred Four. 
			 
			It is a masterpiece of symbolization, for they have succeeded in 
			getting a dual meaning to almost every line on it. It is not at all 
			difficult to read. 
			
			  
			
				
					
					Dissection and Deciphering 
					
					To make it more easily understood, as it 
			has three natural archaeological divisions, I shall decipher. 
					
						
							
							DIVISION I. The Crown. DIVISION 2. The Plume. DIVISION 3. The body and dress. 
						 
					 
					
					The Crown. The Crown is composed of Four box scallops numbered 1, 2, 
			3 and 4. The ends of the Crown are resting on the hieratic letter H 
			marked A and B.
  The Crown is red. H is the alphabetical symbol for the Sacred Four. Four is the numeral symbol for the Sacred Four. 
					 The crown symbolizes the Sacred Four - the Four Great Primary Forces 
			emanating from the Creator.
  C. The Plume. This plume is an ornament on the front of the crown. 
			It is composed of 7 yellow-colored rays or feathers.
  Yellow feathers were worn only by royalty, so the color of this 
			plume tells us it belongs to a King.
  D. The Body. The body is an oblong square forming the hieratic 
			letter M. M is Mu's alphabetical symbol so the body which is colored 
			yellow is that of Mu.
  E. The Head. Joined to the top of this oblong square is a 
			conventional human head, the head of Ra Mu - the King-High Priest of 
			Mu. The name is indicated by the ear ornaments, which are suns 
			surrounded by rays.
  F. Neck Ornaments. These consist of Three suns with rays. Three is 
			Mu's numeral symbol, and suns with rays her escutcheon symbol. 
					 G. The Arms. The conventional arms, colored red, are formed of the 
			glyph reading Builder.
  H. The Sash. A yellow sash divides the body from the lower limbs. 
			Resting on the knees are the fingers of the hand - Five, the numeral 
			symbol of the Full Godhead.
  I. The Skirt. The skirt is divided between the knees by the glyph 
			reading the Great or Master Builder.
  K. Hieratic Letter H. Below the hands on either side is the hieratic 
			letter H, symbol of the Sacred Four - the Four Great Primary Forces. 
			These are also in yellow.
  L. Three Circles. This is the regular Naga glyph for the numeral 
			Three - Mu's numeral. They are red.
  Below the body the feet project, showing Five toes, which have the 
			same significance as the five fingers.
  M. The Cloak. Enveloping the body is a cloak in red. The edging of 
			this cloak is composed of Three box Scallops - thus by numeral 
			symbol again saying Mu.
  
					Legend 
					
					This temple is dedicated to the Great Creator at whose 
			commands the Four Great Primary Forces, emanating from within 
			Himself, evolved law and order through the universe, and created all 
			things.
  The temple is under the jurisdiction of Ra Mu, the King-High Priest 
			of the Motherland - Mu, mouthpiece of the Great Creator. 
				 
			 
			
			This is a particularly valuable writing: for, it informs us that 
			this civilization flourished at the time Mu was above water: this 
			because the temple was under her jurisdiction and therefore must 
			have been before Mu was submerged. 
			
			  
			
			Mu was submerged about 10,000 B.C. We thus have proof that this 
			great American civilization dates back more than 12,000 years. 
			 
			One of Niven's Mexican Stone Tablets. The drawing on this stone is a 
			conventional human face. The outline of the head is made to follow 
			the contour of the stone. It was found by Niven at Hacienda Leon. 
			 
			It is a wonderful little stone. It talks in the language and writing 
			of Mu, the Motherland, and says "Mu, the Motherland. The Lands of 
			the West." 
			 
			The writing is composed of Naga glyphs only; there is not a single 
			Uighur or Northern character. It is in exactly the same characters 
			as are found on the sacred Inspired Writings of Mu.  
			
			  
			
			Dissected, the 
			characters read: 
			
				
					
						
						  
						
						Key 
						Deciphering and Translation. The outline of the head. 1. The nose. 2. An eye, an elongated square and the hieratic letter M in Mu's 
			alphabet. 1. The nose and the two eyes, two letters M. 3. The mouth, composed of two oblong squares - two letters M, one 
			within the other. Being within each other, the symbol constitutes 
			two of the meanings of the letter M, or a dual meaning to the mouth. 
			One M symbolizes Mu, the other symbolizes Mother. 4. The chin is composed of a perfect four-sided square - the first 
			and original symbol of the earth and by permitted extension also 
			depicts land. 
					 
				 
			 
			
			The two eyes and the mouth constitute three M's. Three is Mu's 
			numeral symbol; this may be used as an adjective emphasizing the 
			fact that the three M's each say Mu, or it may be applied as saying 
			"The Lands of the West," the figure 3 being the numeral symbol for 
			both.  
			
			  
			
			So the writing on the face reads:  
			
				
				"Mu - the Motherland. Mu - 
			the Lands of the West." 
			 
			
			The oblong square, the symbol for the mouth and eyes, was used by 
			the ancients all over the world.  
			
				
					- 
					
					it is found on carvings in India 
					 
					- 
					
					it appears as the mouths of the symbolic beasts at Angkor 
					 
					- 
					
					it is 
			seen on the handle of Prince Maya's knife  
					- 
					
					it is shown 
			on the great monolith of Tiahuanaco, Peru  
					- 
					
					it is carved 
			on Yucatan ruins,   
				 
			 
			
			...to mention only a few instances of its use. 
			
				
					
						
						  
						
						Key 
						No. 1055. Dissection and deciphering. 
						 
						
						Fig. I. This is the Uighur or 
			Northern pattern of the Sun as Ra, the Symbol of the Creator, the 
			Deity. Fig. 2. This is a three-pointed figure. One of the principal symbols 
			of Mu. Her numeral symbol. Fig. 3. Is a tongue, the symbol of talk and speech. This tongue 
			projects from Ra: therefore, it is the speech of the Deity. Fig. 4 This is another tongue but is connected to both Ra and Mu, so 
			it is the Creator, the Deity, that is speaking through Mu.
  
						Legend 
						
						The Creator, the Deity speaks through the mouth of Mu. 
						
						
  
						  
						
						Key 
						
						No. 1780. Dissection and Translation. 
						 
						
						Fig. 1. Is the headdress of a 
			High Priest, the ornament being three feathers - Mu's numeral. The 
			feather is the symbol of Truth. Fig. 2. As the ornament consists of three feathers it has an 
			extended meaning. Three feathers were allowed to be worn only by the 
			King and the High Priest. In Mu the King was also the High Priest, 
			so this is the head of Ra Mu the King-High Priest. Fig. 3. Is the mouth of the High Priest. Fig. 4. Is a connection between the mouth and the left eye. Fig. 5. Around the left eye is a large circle, which is the Sun, the 
			symbol of the Creator, the Almighty. Being connected with the mouth, 
			the Creator is speaking through the mouth of Ra Mu. Fig. 6. Around the right eye is a small circle which is the symbol 
			of the Moon - Night.
  Legend 
						
						By day and by night the eyes of the Creator see all things, 
			and through the Mouth of Ra Mu speaks - Truth. 
					 
				 
			 
			
				
					
						
						  
						
						Key No. 51. Dissection and Deciphering. 
						 
						
						Fig. 1. On the headdress is a Tau, the symbol of Resurrection and Emersion. Fig. 2. The head of the Tau is formed by the hieratic letter M. Mu's 
			alphabetical symbol. Fig. 3. Falling from the headdress at each end, in bars, is the 
			numeral 3. Mu's numeral symbol. Fig. 4. Are closed sightless eyes. As the face is that of a human, 
			it says the eyes of man have not yet looked upon this land. Man has 
			not yet appeared. Fig. 5. Directly below the chin is the ancient symbol of the earth's 
			center, "the fires of the underneath," volcanic gases, telling us 
			that the land was raised above the water by the agency of volcanic 
			gases. This glyph with its explanation appears in the Sacred 
			Inspired Writings of the Motherland. Fig. 6. On each side of the face is the symbol, Naga Pattern, of the 
			Creator. Thus saying it was by the Creator's demand or desire that 
			the land was raised. Fig. 7. The box figures with lines refer to the Four Great Primary 
			Forces and their workings.
  Legend 
						
						By command of the Great Creator, the Nameless, whose symbol 
			is the Sun called Ra, the Sacred Four - the Four Great Primary 
			Forces - which emanate from His wishes and desires, put the fires of 
			the underneath into action, for the purpose of using their powers 
			and force to raise the bed of the ocean until it appeared above the 
			waters for man, who was to be created, to live upon.
  The land was raised according to command and man was created upon 
			it, and the name thereof is The Land of Mu. 
						
						   
						
						  
						
						Tablet No. 1 
						
						The engraving on this tablet is the ground plan of a 
			temple. The tablet was found at San Miguel Amantla, which is quite 
			close to Santiago Ahui-zoctla, where the altar with its painting 
			described on pages 4 and 5 was found.  
						  
						
						Owing to the close proximity 
			of the two places it seems possible that this ground plan was of the 
			temple which held the altar, especially as the temple symbolizes the 
			Sacred Four. Too much stress, however, cannot be laid on this 
			because there are several temple plans among Niven's collection, and 
			every one of them is dedicated to the Sacred Four.
  There are two inscriptions on this stone, which is one of the very 
			rare Mexican Stone Tablets having a writing of any description. 
						 
						  
						
						Archaeologically the tablet has three divisions to note in 
			deciphering, as each one is independent of the others.
    
						
						  
						
						Division 1 
						
						Fig. 1. In the center at the top is a human face. This 
			will be shown to be the face of Ra Mu the hieratic head of Mu, the 
			Motherland. Fig. 2 a and b. These are his two hands outspread in benediction and 
			blessing. Fig. 3. Is a symbol of the Sun as Ra, the Collective symbol of the 
			Creator, thus showing that the blessings and benediction refer to 
			the Infinite. Being placed below the hand it equals: coming from. Fig. 4. Is a symbol of the Sun as Kui, its name, as the Celestial 
			orb. 
  Symbol 3, in addition to other names, carried with it King of Kings. 
			The insertion of Kui shows it to be the earthly King of Kings. 
						 
						  
						
						Thus 
			the top reads:  
						
							
							"Benedictions and blessings on your temple and people 
			from Ra Mu, the King-High Priest of the Empire of the Sun, the 
			mouthpiece of the King of Kings - the Creator - the Almighty."   
						 
						
						  
						
						Division 2 
						
						Fig. 1. This is the ground plan of the temple within its 
			four walls, showing four rooms on each side of a central one, the 
			Holy of Holies. Fig. 2. This is a square pillar on the left side of the entrance to 
			the temple. A square is the symbol of strength. So this pillar 
			symbolizes "Strength." Fig. 3. This is a round or rounded pillar and is situated on the 
			right-hand side of the entrance to the temple. A pillar which is 
			round is the symbol of establishment or completion. So this pillar 
			symbolizes "Establishment."
			Within each of these pillars are drawn five lines with a line across 
			them as an adjective to emphasize. Five was the numeral symbol of 
			the Full Godhead - the Creator and His Four Great Primary Forces.
			Accordingly the pillars say, "This temple is established in strength 
			to the Creator - the Almighty." Fig. 4. This is a glyph appearing in the Holy of Holies. It is an 
			Uighur or northern form of writing and reads, "A temple of truth, 
			dedicated to the Sun (the Deity) and under the Jurisdiction of the 
			Motherland." 
						
						
  
						  
						
						Division 3 
						
						Fig. 1. This is a cartouche which appears at the 
			entrance of the temple between the pillars. Fig. 2. This is a compound glyph composed of the two letters T and M 
			as shown in 2. The M is the hieratic glyph for Mu, the Lands of the 
			West. The T indicates which or what. Straight reading would be 
			simply: Mu - the Lands of the West. Fig. 3. Is a rising Sun on the horizon, without rays, the ancient 
			symbol for a colony. When rays were shown it was the symbol of a 
			colonial empire. Thus it is shown that this land was one of Mu's 
			colonies. Fig. 4. Attached to the edge of the rising sun is a name, the name 
			of the colony. As I can only partially read it I shall leave the 
			name blank. The writing within this cartouche says: "This is the 
			land of - a colony of Mu - the Lands of the West." 1 
					 
				 
			 
			
			1. I have extended the translation of this tablet beyond what I gave 
			in the first printing of The Lost Continent of Mu, for the benefit 
			of Freemasons.   
			
			
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