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			 The Archaeological Institute of America Volume 53 Number 2, March/April 2000 from Archeology Website 
 
 
			 
 
 
			 
 
 The oldest-known altar used in Chinese state religious practice was unearthed, then reburied, this past summer in the city of Xian by the Chinese Academy of Social Sciences. Uncontrolled development around a mysterious circular mound prompted a 30-day salvage excavation. 
 
			Constructed as early as the Sui Dynasty 
			(A.D. 581-618), the so-called Altar of Heaven is more 
			than 1,000 years older than a similar altar in Beijing, and 
			is the only one found so far pre-dating the Qing Dynasty 
			(A.D. 1644-1912). It is estimated that 17 Chinese emperors conducted 
			religious rites here. 
 
			Emperors mounted the steps 
			of the Altar of Heaven barefoot, accompanied by an 
			orchestra playing religious hymns, to prostrate themselves before 
			celestial deities. Their effectiveness as emperors depended on the 
			proper performance of ritual; otherwise they might be blamed for a 
			bad harvest or other misfortunes.  
 The sides and the surfaces of the altar’s platforms were covered with a layer of yellow clay, and topped off with a quarter-inch thick layer of gray-white paste, made from seed husks and straw, that gave the altar a white appearance. 
 The platforms were each between five and seven and one-half feet high and measured from 177 feet in diameter at the bottom to 65 feet at the top. Twelve equally spaced staircases, representing Chinese astronomers’ division of the heavens into 12 parts, ascended from the ground to the highest platform. The 12 staircases are the most obvious peculiarity of the Xian Altar of Heaven. 
 
			During the 
			Ming (1368-1644) and Qing (1644-1912) 
			dynasties, altars had only four staircases, and historical sources 
			report that Han altars had only eight.  
 An says that the Xian altar shows that, by contrast, people during the Tang used natural materials and sought simplicity to show the heavens their respect and sincerity. 
 
			The altar’s 
			construction may indeed have reflected a resurgence in state 
			religious practice after years of neglect following the demise of 
			the Han Dynasty in the third century A.D., says 
			Timothy H. Barrett of the University of London’s School of 
			Oriental and African Studies. The religious rites that evolved 
			in the Tang Dynasty were a "rethinking of Han 
			practices," he notes.  
 The Chinese Academy of Social Sciences team was forced to rebury the altar only weeks after its discovery owing to a lack of funds for a public display. 
 
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