Eric Jon Phelps
THE JESUITS – 1540 /
THEIR PURPOSE AND OATH
The purpose of the Jesuit Order, formally established by the Pope in
1540, is to destroy the Protestant Reformation. They call it the
Nicolini of Rome wrote:
“The Jesuits, by their very calling, by the very essence of their
institution, are bound to seek, by every means, right or wrong, the
destruction of Protestantism. This is the condition of their
existence, the duty they must fulfill, or cease to be Jesuits.”
[Footprints of the Jesuits, R. W. Thompson, 1894]
EXTRACT FROM JESUIT’S OATH
To this end the professed Jesuits have obligated themselves with an
oath, part of which was published in 1899, and reads:
“I do now renounce and disown my allegiance as due to any heretical
King, Prince or State, named Protestant, or liberals, or obedience
to any of their laws or magistrates or officers.
“I do further declare that the doctrine of the churches of England
and Scotland, of the Calvinists, Huguenots, and other of the name
Protestant or Liberals, to be damnable, and they themselves to be
damned who will not forsake the same.
“I do further declare that I will help, assist and advise all or any
of His Holiness’ agents, in any place where I shall be, in
Switzerland, Germany, Holland, Denmark, Sweden, Norway, England,
Ireland or America, or in any other kingdom or territory I shall
come to, and do my utmost to extirpate the heretical Protestant or
liberal doctrines, and to destroy all their pretended powers, legal
[Errors of the Roman Catholic Church, 15 Contributors, 1894]
Ceremony Of Induction And
Extreme Oath Of The Jesuits
In 1981, one of our heroes, Alberto Rivera, disclosed the oath he
took as a professed Jesuit. We read:
(Given to a Jesuit of minor rank when he is to be elevated to a
position of command.)
“My son, heretofore you have been taught to act the dissembler among
the Roman Catholics to be a Roman Catholic, and to be a spy even
among your own brethren: to believe no man, to trust no man. Among
the reformers, to be a reformer; among the Huguenots (French
Protestants) to be a Huguenot: among the Calvinists, to be a
Calvinist: among the Protestants (those who protest and disagree
with the Roman Catholic institution), generally to be a Protestant:
and obtaining their confidence to seek even to preach from their
pulpits, and to denounce with all the vehemence (violent emotion) in
your nature our Holy Religion and the Pope; and even to descend so
low as to become a Jew among the Jews, that you might be enabled to
gather together all information for the benefit of your order as a
faithful soldier of the Pope.
“You have been taught to insidiously plant the seeds of jealously
and hatred between states that were at peace, and incite them to
deeds of blood, involving them in war with each other, and to create
revolutions and civil wars in communities, provinces and countries
that were independent and prosperous, cultivating the arts and the
sciences and enjoying the blessings of peace;
“To take sides with the combatants and to act secretly in concert
with your brother Jesuit who might be engaged on the other side, but
openly opposed to that with which you might be connected;
“Only that the church might be the gainer in the end in the
conditions fixed in the treaties for peace, and that the ends
justify the means.
“You have been taught your duty as a spy, to gather all statistics,
facts and information in your power from every source: to ingratiate
yourself into the confidence of the family circle of Protestants and
heretics of every class and character, as well as that of the
merchant, the banker, the lawyer, among the schools and
universities, in parliament and legislatures, and in the judiciaries
and councils of State, and to ‘be all things to all men’, for the
Pope’s sake, whose servants we are unto death.
“You have received all your instructions heretofore as a novice (one
who has no training), a neophyte (a newly ordained priest), and have
served as a coadjutor (worked as a helper), confessor and priest,
but you have not yet been invested with all that is necessary to
command in the army of Loyola and in the service of the Pope.
“You must serve the proper time as the instrument and executioner as
directed by your superiors; for none can command here who has not
consecrated (made secret or holy) his labors with the blood of the
heretic; for ‘without the shedding of blood no man can be saved.’
“I, _____, now, in the presence of Almighty God, the blessed Virgin
Mary, the blessed Michael the Archangel, the blessed St. John the
Baptist, the Holy Apostles, St. Peter and St. Paul and all the
saints and sacred hosts of heaven....
“I, furthermore, promise and declare that I will, when opportunity
presents, make and wage relentless war, secretly and openly, against
all heretics, Protestants and Liberals, as I am directed to do.
“That when the same cannot be done openly, I will secretly use the
poisoned cup, the strangulation cord, the steel of the poniard (a
dagger) or the leaden bullet, regardless of the honor, rank,
dignity, or authority of the person or persons, whatever may be
their condition in life, either public or private, as I at any time
may be directed so to do by any agent of the Pope or superior of the
brotherhood of the holy faith, of the Society of Jesus.”
[Double-Cross: Alberto, Part 2, 1981]
THE SECRET INSTRUCTIONS OF THE JESUITS
In addition to the Oath, the Jesuits have a guidebook entitled
Secreta Monita. To the author’s knowledge it has only been disclosed
to the world twice: once in the 1600s and once in the 1800s. Because
of the magnitude of its contents as it relates to our subject, The
Secret Instructions Of The Jesuits (1857) is reprinted in its
entirety [in Vatican Assassins].
[Due to the length of this material, we here at The SPECTRUM will
only present a few excerpts and chapter headings, but this should be
sufficient to give you a pretty good idea of what is contained
within them. For the full presentation, refer to
The portions your are about to read have not, to our knowledge, been
printed in any modern-day newspaper.
What you are about to read, The Secret Instructions Of The Jesuits,
was first published in 1669 by the venerable and learned Dr.
Compton, Bishop of London. In Vatican Assassins we read:]
His arguments on their authenticity, and his character as a scholar
and divine, are a sufficient guarantee that he would never have
given his name and influence to sustain a work of dubious authority,
or calculated to mislead the public.
We have only to add that the last American edition, published at
Princeton, and this one which we publish, are taken from the
translation which was published in London in 1723, and dedicated to
Sir Robert Walpole, who was afterwards Lord Orford, and who had the
high honor of being prime minister of George I and George
The Secret Instructions Of The Jesuits
Chapter 1: How the Society must behave themselves when they begin
any new foundation.
V. At their first settlement, let our members be cautious of
purchasing lands; but if they happen to buy such as are well
situated, let this be done in the name of some faithful and trusty
friend. And that our poverty may be the more colorable gloss of
reality, let the purchases, adjacent to the places wherein our
colleges are founded, be assigned by the provincial to colleges at a
distance; by which means it will be impossible that princes and
magistrates can ever attain to a certain knowledge what the revenues
of the Society amount to.
VI. Let no places be pitched upon by any of our members for founding
a college but opulent cities; the end of the Society being the
imitation of our blessed Savior, who made his principal residence
in the metropolis of Judea, and only transiently visited the less
VII. Let the greatest sums be always extorted from widows, by
frequent remonstrations of our extreme necessities.
VIII. In every province, let none but the principal be fully
apprised of the real value of our revenues; and let what is
contained in the treasury of Rome be always kept as an inviolable
Chapter II: In what manner the Society must deport, that they may
work themselves into, and after that preserve a familiarity with
princes, noblemen, and persons of greatest distinction.
I. Princes, and persons of distinction every where, must by all
means be so managed that we may have their ear, and that will easily
secure their hearts; by which way of proceeding, all persons will
become our creatures, and no one will dare to give the Society the
least disquiet or opposition.
II. That ecclesiastical persons gain a great footing in the favor of
princes and noblemen, by winking at their vices, and putting a
favorable construction on whatever they do amiss, experience
convinces; and this we may observe in their contracting of marriages
with their near relations and kindred, or the like. It must be our
business to encourage such, whose inclination lies this way, by
leading them up in hopes, that through our assistance they may
easily obtain a dispensation from the Pope; and no doubt he will
readily grant it, if proper reason be urged, paralleled cases
produced, and opinions quoted which countenance such actions, when
the common good of mankind, and the greater advancement of God’s
glory, which are the only end and design of the society, are
pretended to be the sole motives to them.
V. Above all, due care must be taken to curry favor with the minions
and domestics of princes and noblemen; whom by small presents, and
many offices of piety, we may so far byass, (bias) as by means of
them to get a faithful intelligence of the bent of their master’s
humors and inclinations; thus will the Society be better qualified
to chime in with their tempers.
VII. Princesses and ladies of quality are easily to be gained by the
influence of the woman of their bed-chamber; for which reason we
must by all means pay particular address to these, for thereby there
will be no secrets in the family but what we shall have fully
disclosed to us.
XV. Finally,—Let all with such artfulness gain the ascendant over
princes, noblemen, and magistrates of every place, that they may be
ready at our beck, even to sacrifice their nearest relations and
most intimate friends, when we say it is for our interest and
Chapter III: How the Society must behave themselves towards those
who are at the helm of affairs, and others who, although they be not
rich, are notwithstanding in a capacity of being otherwise
I. All that has been before mentioned, may, in a great measure, be
applied to these; and we must also be industrious to procure their
favor against every one that oppose us.
II. Their authority and wisdom must be courted for obtaining several
offices to be discharged by us; we must also make a handle of their
advice with respect to the contempt of riches; though at the same
time, if their secrecy and faith may be depended on, we may
privately make use of their names in amassing temporal goods for the
benefit of the Society.
Chapter IV: The chief things to be recommended to preachers and
confessors of noblemen.
VI. Immediately upon the death of any person of post, let them take
timely care to get some friend of our Society
faithful friends for effecting our designs, whose power may screen
them from the envy which might otherwise fall heavier upon the
Chapter V: What kind of conduct must be observed towards such
religious persons as are employed in the same ecclesiastical
functions with us.
Chapter VI: Of proper methods for inducing rich widows to be liberal
to our Society.
I. For the managing of this affair, let such members only be chosen
as are advanced in age, of a lively complexion and agreeable
conversation; let these frequently visit such widows, and the minute
they begin to show any affection towards our order, then is the time
to lay before them the good works and merits of the society. If they
seem kindly to give ear to this, and begin to visit our churches, we
must by all means take care to provide them confessors by whom they
may be well admonished, especially to a constant perseverance in
their state of widowhood, and this, by enumerating and praising the
advantages and felicity of a single life: and let them pawn their
faiths, and themselves too, as a security that a firm continuance in
such a pious resolution will infallibly purchase an eternal merit,
and prove a most effectual means of escaping the otherwise certain
pains of purgatory.
IV. Care must be taken to remove such
servants particularly as do not
keep a good understanding with the Society; but let this be done by
little and little; and when we have managed to work them out, let
such be recommended as already are, or willingly would become our
creatures; thus shall we dive into every secret, and have a finger
in every affair transacted in the family.
Chapter VII: How such widows are to be secured, and in what manner
their effects are to be disposed of.
I. They are perpetually to be pressed to a perseverance in their
devotion and good works, in such manner, that no week pass in which
they do not, of their own accord, lay somewhat apart out of their
abundance for the honor of Christ, the blessed Virgin, or their
patron saint; and let them dispose of it in relief of the poor, or
in beautifying of churches, till they are entirely stripped of their
superfluous stores and unnecessary riches.
XIII. Let the confessors take diligent care
to prevent such widows as are their penitents, from visiting
ecclesiastics of other orders, or entering into familiarity with
them, under any pretence whatsoever; for which end, let them, at
proper opportunities, cry up the Society as infinitely superior to
all other orders; of the greatest service in the church of God, and
of greater authority with the Pope, and all princes; and that it is
the most perfect in itself, in that it discards all persons
offensive or unqualified, from its community, and therefore is
purified from that scum and dregs with which these monks are
infected, who, generally speaking, are a set of men unlearned,
stupid, and slothful, negligent of their duty, and slaves to their
XIV. Let the confessors propose to them, and endeavor to persuade
them to pay small pensions and contributions towards the yearly
support of colleges and professed houses, but especially of the
professed house at Rome; not let them forget the ornaments of
churches, tapers, wine, and things necessary in the celebration of
the sacrifice of mass.
XV. If any widow does in her life-time make over her whole estate to
the Society; whenever opportunity offers, but especially when she is
seized with sickness, or in danger of life, let some take care to
represent to her the poverty of the greatest number of our colleges,
whereof many just erected have hardly as yet any foundation; engage
her, by a winning behavior and inducing arguments, to such a
liberality as (you must persuade her) will lay a certain foundation
for her eternal happiness.
XVI. The same art must be used with princes and other benefactors;
for they must be wrought up to a belief, that these are the only
acts which will perpetuate their memories in this world, and secure
them eternal glory in the next.
Chapter VIII: How widows are to be treated, that they may embrace
religion, or a devoted life.
Chapter IX: Of increasing the revenues of our Colleges.
XV. Let the confessors be constant in visiting the sick, but
especially such as are thought to be in danger; and that the
ecclesiastics and members of other orders may be discarded with a
good pretence, let the superiors take care that when the confessor
is obliged to withdraw, others may immediately succeed, and keep up
the sick person in his good resolutions. At this time it may be
advisable to move him by apprehensions of hell, and at least of
purgatory; and tell him, that as fire is quenched by water, so sin
is extinguished by acts of charity; and that alms can never be
better bestowed than for the nourishment and support of such who by
their calling profess a desire to promote the salvation of their
XVI. Lastly, let the women who complain of the vices of ill-humor of
their husbands, be instructed secretly to withdraw a sum of money,
that by making an offering thereof to God, they may expiate the
crimes of their sinful help-mates, and secure a pardon for them.
Chapter X. Of the private rigor of discipline in the Society.
Chapter XI. How our members are unanimously to behave towards those
who are expelled from the Society.
I. Since those that are dismissed, do frequently very much prejudice
the Society by divulging such secrets as they have been privy to;
their attempts must therefore be obviated in the following manner.
Let them be prevailed upon, before they are dismissed, to give it
under their hands, and swear that they never will, directly or
indirectly, either write or speak any thing to the disadvantage of
the Order; and let the superiors keep upon record the evil
inclinations, failings and vices, which they, according to the
custom of the Society, for discharge of their consciences, formerly
confessed: this, if ever they give us occasion, may be produced by
the Society, to the nobility and prelates, as a very good handle to
prevent their promotion.
VIII. Let the misfortunes, and unlucky accidents which happen to
them, be immediately published; but with entreaties for the prayers
of good Christians, that the world may not think we are hurried away
by passion: but, among our members, let these things, by all means,
be represented in the blackest colors, that the rest may be the
Chapter XII. Who should be kept, and favored in the Society.
Chapter XIII. How to pick out young men to be admitted into the
Society, and in what manner to retain them.
V. Let them be allured, by little presents, and indulgence of
liberties agreeable to their age; and, above all, let their
affections be warmed with spiritual discourses.
VI. Let it be inculcated, that their being chosen out of such a
number, rather than any of their fellow-collegiates, is a most
pregnant instance of divine appointment.
VII. On other occasions, but especially in exhortations, let them be
terrified with denunciations of eternal punishment, unless they
accept of the heavenly invitation.
VIII. The more earnestly they desire admission into our Society, the
longer let the grant of such favor be deferred, provided at the same
time they seem steadfast in their resolution; but if their minds
appear to be wavering, let all proper methods be used for the
immediate firing of them.
Chapter XIV. Of reserved cases, and causes of dismission from the
Chapter XV. Of our conduct towards nuns and female devotees.
[It is noted in the pre-publication copy of Vatican Assassins from
which these excerpts are being extracted that one of the pages is
missing from this section of the instructions.]
Chapter XVII. Of the methods of advancing the Society.
I. Let our members chiefly endeavor at this, always to act with
humanity, even in things of trifling moment; or at least to have the
outward appearance of doing so; for by this means, whatever
confusions may arise in the world, the Society of necessity will
always increase and maintain its ground.
VII. The favor of the nobility and superior clergy, once got, our
next aim must be to draw all cures and canonships into our
possession, for the more complete reformation of the clergy, who wheretofore lived under certain regulation of their bishops, and
made considerable advances towards perfection. And lastly, let us
aspire to abbacies and bishoprics, the obtaining which, when
vacancies happen, will very easily be effected, considering the
supineness and stupidity of the monks; for it would entirely tend to
the benefit of the church, that all bishoprics, and even the
apostolical see, should be hooked into our hands, especially should
his holiness ever become a temporal prince over all. Wherefore, let
no methods be untried, with cunning and privacy, by degrees, to
increase the worldly interests of the Society, and then, no doubt, a
golden age will go hand in hand with an universal and lasting peace,
and the divine blessing of consequence attend the catholic church.
VIII. But if our hopes in this should be blasted, and since offences
of necessity will come, our political schemes must be cunningly
varied, according to the different posture of the times; and
princes, our intimates, whom we can influence to follow our
councils, must be pushed on to embroil themselves in vigorous wars
one with another, to the end, our Society (as promoters of the
universal good of the world,) may on all hands be solicited to
contribute its assistance, and always employed in being mediators of
public dissensions; by this means the chief benefices and preferments in the church will, of course be given to us by way of
compensation for our services.
IX. Finally, the Society must endeavor to effect this at least, that
having got the favor and authority of princes, those who do not love
them at least fear them.
The Society of Jesus was thenceforth recognized as the chief
opposing force of Protestantism. The Order became dominant in
determining the plans and policy of the Rowish Church. The
brotherhood grew and flourished. It planted its chapters first in
France, Italy and Spain, and then in all civilized lands.
success of the Order was phenomenal. It became a power in the world.
It sent out its representatives to every quarter of the globe. Its
solitary apostles were seen shadowing the thrones of Europe. They
sought, by every means known to human ingenuity, to establish and
confirm the tottering fabric of Rome, and to undermine the rising
fabric of Protestantism.
They penetrated to the Indus and the
Ganges. They traversed the deserts of Tibet, and said, “Here am I,”
in the streets of Peking. They looked down into the silver mines of
Peru, and knelt in prayer on the shores of Lake Superior. To know
all secrets, fathom all design, penetrate all intrigues, prevail in
all counsels, rise above all diplomacy, and master the human race, —
such was their purpose and ambition.
They wound about human society
in every part of the habitable earth, the noiseless creepers of
their ever-growing plot to retake the world for the Church, and to
subdue and conquer and extinguish the last remnant of opposition to
her dominion from shore to shore, from the rivers to the ends of the
[Ridpath’s Universal History, John Clarke Ridpath, 1899]
The Jesuits are the true authors of socialist-communism. The
economic system of the Dark Ages was feudalism consisting of the few
rich landowners and the many poor peasants. It was a sin to make a
profit by anyone other than the feudal lords. Thus, if the world is
to be returned to the Dark Ages, the Protestant middle class must be
destroyed. Socialist-communism accomplishes this, having yielded its
bitter fruit in both Great Britain and the United States. The great
deception is that the Jews are the authors of communism. (After all,
is not Zionism Jewish communism?) The facts are that the Jesuits
used their Masonic Jews to introduce it in 1848 and again in 1917
with the Bolshevik Revolution.
The Jesuits then moved their Shriner Freemason FDR to recognize
Russia’s bloody government in 1933. The Jesuits then financed
Russian communism with their Knights of Malta on Wall Street. This
enabled Joseph Stalin to carry out the purges of the Thirties.
Having deceived the world into believing communism was of Jewish
origin, the Jesuits then used Hitler to implement “the Final
Solution to the Jewish Question”—pursuant to the evil Council of
Trent. The result was the mass murder of European and Russian Jewry
at the hands of the Jesuit-controlled SS.
At the close of the Second Thirty Years War (1945) the Jesuits, with
their Vatican Ratline, helped top Nazis to escape to South America.
And where in South America? To the old dominion where
socialist-communism had been perfected by the Jesuit fathers—to the
nation of Paraguay.
The Jesuits entered Paraguay in the early 1600s, sent by the kings
of Spain and Portugal. They established their supremacy over the
natives called “Guarani Indians” and did not allow them to mix with
the Spanish or Portuguese. It was among this people that the Jesuits
established their communes called “reductions”.
THE JESUITS - 1776
The Jesuits, now formally suppressed by the Pope, were allied with
Frederick the Great of Prussia and Catherine of Russia. The
General was in control of Scottish Rite Freemasonry and now sought
an alliance with the Masonic House of
Rothschild in England. To
accomplish this he chose a Jesuit who was Jewish by race—Adam Weishaupt. Weishaupt was a brilliant instructor of Canon Law—the
evil Council of Trent—at a Jesuit university in Bavaria. We read:
“From the Jesuit College of Ingolstadt is said to have issued the
sect known as ‘the Illuminati of Bavaria’ founded by
Its nominal founder, however, seems to have played a subordinate
though conspicuous role in the organization of this sect.”
Theocracy, Lady Queenborough, originally published in 1933]
On May 1, 1776, the Order of the Illuminati was officially founded
in the old Jesuit stronghold of Bavaria. The Company would now use
the Jewish House of Rothschild to finance the French Revolution and
the rise of Napoleon the Freemason with his Jesuit-trained advisor,
In spite of the historical writings of the Jesuit Abbe
Barruel, who blamed the Rothschilds and Freemasonry
Revolution, it was the Society of Jesus that used these very tools
to carry out the Revolution and punish the monarchs who dared to
expel the Jesuits from their dominions. The Jesuits, having been
expelled from the Spanish Empire, found refuge in Corsica. From
there they raised up their great avenger, Napoleon Bonaparte.
Lately, it was George Washington who was so beloved by France’s
General Lafayette. During the Revolution our great chieftain took
the “boy General” under his wing for which cause the Frenchman named
his eldest son, George Washington Lafayette. With this same
endearing love the Roman Catholic Lafayette warned:
“It is my opinion that if the liberties of this country, the United
States of America, are destroyed, it will be by the subtlety of the
Roman Catholic Jesuit priests, for they are the most crafty,
dangerous enemies of civil and religious liberty. They have
instigated most of the wars of Europe.”
Napoleon was captured by the English and banished to the island of
St. Helena. There, his Memoirs were written which accurately
described his masters, the Jesuits:
“The Jesuits are a military organization, not a religious order.
There chief is a general of an army, not the mere father abbot of a
monastery. And the aim of this organization is: POWER. Power in its
most despotic exercise. Absolute power, universal power, power to
control the world by the volition of a single man. Jesuitism is the
most absolute of despotisms: and at the same time the greatest and
most enormous of abuses....
“The general of the Jesuits insists on being master, sovereign, over
the sovereign. Wherever the Jesuits are admitted they will be
masters, cost what it may. Their society is by nature dictatorial,
and therefore it is the irreconcilable enemy of all constituted
authority. Every act, every crime, however atrocious, is a
meritorious work, if committed for the interest of the Society of
the Jesuits, or by the order of the general.”
[Fifty Years In The
Church Of Rome, Charles Chiniquy, 1968, reprinted from the 1886
edition, quoting Memorial Of The Captivity Of Napolean At St.
Helena, General Montholon]
The Knights of Malta and the Jesuits work together!
(Truth seeker, this may seem irrelevant now, but it is important for
you to be aware of this connection. As we shall see, the Knights
financed Lenin and Hitler from Wall Street, also using their
Reserve Bank headed by Masonic Jews, Warburg in particular.)
Knights negotiated the Concordat (a Papal treaty) between
and Hitler in the person of Franz Von Papen. They also helped top
Nazis to escape to North and South America after World War II in the
persons of James Angleton and Argentina’s President Juan Peron.
In America, the Knights, with their OSS, later the
CIA, were behind
“Operation Paperclip”. After World War II, top Nazis and scientists
were illegally secreted into the United States. Many were placed in
the top-secret military installation in Tonapah, Nevada known as
“Area 51”. The perfection of the
Nazis’ anti-gravity aircraft
(flying saucers) was to be completed there, among other secret
“Operation Paperclip” was overseen by America’s most
powerful Knight of Malta, J. Peter Grace. J. Peter Grace was subject
to the Jesuit-trained Archbishop Spellman, as the American
headquarters for the Knights was and is St. Patrick’s Cathedral in
1816 – JOHN ADAMS
Our founding Fathers knew of the Jesuit intrigue directed at the new
Protestant Republic of these United States of America. In 1816, John
Adams wrote to President Jefferson:
“Shall we not have regular swarms of them here, in as many disguises
as only a king of the gypsies can assume, dressed as painters,
publishers, writers, and schoolmasters? If ever there was a body of
men who merited eternal damnation on Earth and in Hell it is this
Society of Loyola’s.”
[The New Jesuits, George Riemer, 1971]
PRESIDENT ABRAHAM LINCOLN
A personal friend of Professor Morse believed his warning of this
Jesuit conspiracy. He was President Abraham Lincoln. We read:
“The Protestants of both the North and South would surely unite to
exterminate the priests and the Jesuits, if they could learn how the
priests, the nuns, and the monks, which daily land on our shores,
under the pretext of preaching their religion... are nothing else but
the emissaries of the Pope, of Napoleon III, and the other despots
of Europe, to undermine our institutions, alienate the hearts of our
people from our Constitution, and our laws, destroy our schools, and
prepare a reign of anarchy here as they have done in Ireland, in
Mexico, in Spain, and wherever there are any people who want to be
[Fifty Years In The Church Of Rome,
Charles Chiniquy, 1968,
reprinted from the 1886 edition]
THE JESUITS — 1868-1872
This new nation would be a centralized republic with the President
exercising powers of an absolute monarch. The old Federal Republic
of Washington would be converted into a huge centralized Empire,
with the ten planks of the Masonic Communist Manifesto replacing the
Ten Commandments of Moses.
In order to accomplish this, the Constitution had to be amended—“by
hook or by crook”. It would be amended in accordance with the
Masonic cry of both French Revolutions.
“Liberty” would be the
“Equality” would be the Fourteenth Amendment
“Fraternity” would be the Fifteenth Amendment
We now will examine
the Fourteenth Amendment, as it was the coup d’etat.
THE ASSASSINATION OF PRESIDENT LINCOLN
Even thought he acted the tyrant in keeping Maryland from seceding
and raised the Army of the Potomac to “put down the rebellion”,
there is evidence that he had a change of heart. Accordingly to
many, Lincoln was converted to Christ after viewing the battlefield
He later joined the Presbyterian Church in Washington
and had several spiritual conversations with his close friend and
converted priest, Charles Chiniquy.
“I will repeat to you what I said at Urbana, when for the first time
you told me your fears lest I would be assassinated by the Jesuits:
Man must not care where and when he will die, provided he dies at
the post of honor and duty. But I may add, today, that I have a
presentiment that God will call me to Him through the hand of an
assassin. Let His will, and not mine, be done! The Pope and
Jesuits, with their infernal Inquisition, are the only organized
powers in the world which have recourse to the dagger of the
assassin to murder those whom they cannot convince with their
arguments or conquer with the sword.... It seems to me that the Lord
wants today, as He wanted in the days of Moses, another victim.... I
cannot conceal from you that my impression is that I am that victim.
So many plots have already been made against my life, that it is a
real miracle that they have failed, when we consider that the great
majority of them were in the hands of skillful Roman Catholic
murderers, evidently trained by Jesuits. But can we expect that God
will make a perpetual miracle to save my life? I believe not. The
Jesuits are so expert in those deeds of blood, that
Henry IV said
that it was impossible to escape them, and he became their victim,
though he did all that could be done to protect himself. My escape
from their hands, since the letter of the Pope to Jeff Davis has
sharpened a million daggers to pierce my breast, would be more than
[Fifty Years In The Church Of Rome,
1958, originally published in 1886]
Of the Jesuit hand in Lincoln’s murder we read:
“I feel safe in stating that nowhere else can be found in one book
the connected presentation of the story leading up to the death of
Abraham Lincoln, which was instigated by the “black”
General of the Jesuit Order, camouflaged by the “white” pope,
IX, aided, abetted and financed by other “Divine Righters” of
Europe, and finally consummated by the Roman Hierarchy and their
paid agents in this country and French Canada on “Good Friday”
night, April 14, 1865, at Ford’s Theatre, Washington, D.C.”
Suppressed Truth About The Assassination Of Abraham Lincoln, Burke
McCarty, 1973, originally published in 1924]
THE JESUITS — 1945-1990
The Great and Terrible Second Thirty Years’ War was now over.
Europe, Russia, North Africa, China, and Japan were “a universal
wreck” thanks to the Company of Jesus. Millions of “heretics” had
been “extirpated” pursuant to the Jesuit Oath and the Council of
Trent. Unlike the Treaty of Westphalia ending the First Thirty
Years’ War, the agents of the Jesuits controlled the negotiations at
Yalta and Potsdam ending the second Thirty Years’ War.
It was time to apply the Jesuits’ Hegelian Dialectic worldwide. It
would be known as “the Cold War”. The thesis and antithesis would be
“the Free World in the West” verses “the Communist Block in the
East”. The American Empire would head the West, and the Russian
Empire would lead the East. Both sides would be financed by the
Jesuits’ International Banking Cartel centered in London and New
Federal Reserve and Chase-Manhattan Banks in particular.
The synthesis would be the destruction of the American Empire
through the so-called “ending of the Cold War”. The illusion of
ending the Cold War would legally enable Rome’s Corporate
Monopolies, federated together in New York City under the leadership
Council on Foreign Relations, to give Russia and China high
technology and financial backing.
The giving of these necessities
would perfect the War Machines of both economically communist and
politically fascist giants for the purpose of invading North
America, it containing the majority of the world’s Protestants,
Baptists, and Jews. It is for these reasons that the financial might
of Hong Kong was given to Red China, along with an American Naval
Base in Long Beach, California. It is for these reasons that the
Panama Canal, built with American blood, sweat, tears and Yellow
Fever, was given away to Panama to be manned by Chinese soldiers
imperiling the American navy.
It is for these reasons that the
Jesuits in control of Washington have established nationwide gun
registration for the purpose of nationwide gun confiscation just as
they did in Hitler’s Germany. It is for these reasons that the
Jesuits, with their international corporations managed by the
Knights of Malta, have financed and continue to build both the
Russian and Chinese War Machines, while influencing American
Presidents to close down scores of military installations across the
These facts spell invasion—massive invasion by millions of
foreign soldiers, with no God and no mercy. And if the Jesuits can
manage to blow-up the Dome of the Rock in Jerusalem and blame the
American Empire for it, the Arabs will declare a holy war against
“the great Satan”. The private wealth of Americans using
International Business Corporations with bank accounts in the
Bahamas will be seized just as they were in Castro’s Cuba. (The
Knights have moved all their wealth into European banks denominated
in Franks and Marks as well as Eurodollars, thereby escaping the
coming American economic catastrophe.)
Meanwhile, as the Jesuits, with their American dictator’s internal
police (FEMA) and foreign invaders, are “extirpating” “the execrable
race” of American “heretics” and “liberals”, the European nations
will be driven to lay down their historic differences and unify.
This unification will restore the Holy Roman Empire, for which
reason the Jesuits are rapidly rebuilding Rome. When the smoke
clears, China will control the East, Russia will control the North,
and a unified R.C. [Roman Catholic] Europe will control the West.
The Pope’s International Intelligence Community will see to it that
Jerusalem is declared an international city with Solomon’s rebuilt
Temple in her midst.
World government will ensue and the Jesuits’
“blessed despotism” of the Dark Ages will have arrived, with the
Pope being the Universal Despot of the World, so appropriately
described in the
Protocols Of The Elders Of Zion, while being the
World Authority of The Documents Of Vatican II.
THE JESUITS — 1963 /
THE ASSASSINATION OF PRESIDENT KENNEDY
“It is of faith that the Pope has the right of deposing heretical
and rebel kings. Monarchs so deposed by the Pope are converted into
notorious tyrants, and may be killed by the first who can reach
“If the public cause cannot meet with its defense in the death of a
tyrant, it is lawful for the first who arrives, to assassinate him.”
[Defensio Didei, Jesuit Suarez, Book VI. C 4, Nos. 13, 14]
Freed remembers what apparently passes for polite conversation when
men such as Colby and Cline get together. “It was quite
Freed said, “for the subject they chose was, ‘When is it acceptable
to assassinate a head of state?’ Colby presented what he said was a
theological and philosophically sound approach. The Catholic Church,
he said, had long since wrestled with this question and had, to
Colby’s mind, emerged with a sound concept: “It is acceptable” he
said, “to assassinate a tyrant.”
[Plausible Denial, Mark Lane, 1991,
“A conspiracy is rarely, if ever, proved by positive testimony. When
a crime of high magnitude is about to be perpetrated by a
combination of individuals, they do not act openly, but covertly and
secretly. The purpose formed is known only to those who enter into
it. Unless one of the original conspirators betray his companions
and give evidence against them, their guilt can be proved only by
circumstantial evidence...and circumstances can not lie.”
Judge Advocate John A. Bingham, quoted in The Trial Of The
Conspirators, Washington, 1865]
This chapter will examine the forest, not the trees. The hundreds of
works covering the assassination can be reduced to a few simple
facts. These facts viewed in the context of the previous chapters
lead us to the “Lion” in his “Den of Iniquity” that had the power to
execute Kennedy’s murder and successfully cover it up. That Lion was
the Cardinal of New York and his Den of Iniquity was St. Patricks’
Cathedral, “the Little Vatican”, and home base of the American
Branch of the Knights of Malta.
From the death of Cardinal Spellman
in 1967 until now (1999), the succeeding “Lions” having kept the
assassination covered-up were: Cardinal Cooke (himself a Knight of
Malta) and Cardinal O’Connor, a former Navy Chaplain during
Spellman’s Vietnam War, and presently the Archbishop of New York.
Knowing that President Kennedy was not going to escalate the Vietnam
War, the Intelligence Community began to prepare for his
assassination. Roman Catholic Lee Oswald was chosen to be a
patsy.... As a CIA agent, he had been sent to Soviet Russia by
Dulles in 1959, supposedly as a defector. Knowing that the
and the KGB (NKVD) had worked together during WW-II, Oswald
apparently took a vacation for nearly two years. During that time he
married a Russian whose uncle was a Colonel in the KGB.
When he returned to the American Empire in 1962, he associated with
CIA agents Howard Hunt, Frank Sturgis, David Ferrie, Guy Banister,
Count George DeMohrenschildt, and Clay Shaw. Oswald was CIA, and
related to a Jesuit.
Emannuel Josephson tells us:
“An interesting angle is presented by the
Lee Oswald involvement.
His cousin is reported to be a Jesuit priest. And it is a matter of
record that Lee Oswald was invited to address the Jesuit college in
Springhill, Alabama, on the subject of his activities, two weeks
before the Kennedy Assassination. The Jesuit involvement closely
parallels that in the Lincoln Assassination.”
[The Federal Reserve
Conspiracy And Rockefellers, Emanuel M. Josephson, 1968]
Jim Garrison clearly proved the
CIA was involved in the
assassination through Clay Shaw. He writes:
“...we discovered Shaw’s extensive international role as an employee
of the CIA. Shaw’s secret life as an Agency man in Rome, trying to
bring Fascism back to Italy, was exposed in articles in the Italian
press.... To me among the most significant revelations were... the
confirmation by both Victor Marchetti and Richard Helms that
Shaw had been an agent of the Central Intelligence Agency.”
Trail Of The Assassins, Jim Garrison, 1991]
And who was the Director of the CIA in 1963? It was
Knight of Malta
John McCone. Prior to that McCone had been a defense contractor who
had formally headed the Atomic Energy Commission. Later in 1970, he
was a board member of ITT while remaining a CIA consultant.
Marchetti tells us:
“[The] ITT board member who later admitted to a Senate investigative
committee that he had played the key role in bringing together
and ITT officials was John McCone, director of the
CIA during the
Kennedy administration and, in 1970, a CIA consultant.”
[The CIA And
The Cult Of Intelligence, Victor Marchetti, 1975]
Cardinal Spellman’s soldier, John McCone, Director of the
participated in the Kennedy assassination.
Jim Garrison and others have proved that the FBI was also involved
in the assassination. He writes:
“I already had concluded that parts of the local Dallas law
enforcement establishment were probably implicated in the
assassination or its cover-up. But now I saw that the highly
respected FBI was implicated as well.”
[On The Trail Of The
Assassins, Jim Garrison, 1991]
Cardinal Spellman had two agents in the FBI. The first was the Shriner Freemason and brother-Cold Warrior, J. Edgar Hoover.
According to Loftus, Hoover had cooperated with the Vatican Ratlines
resettling Nazi war criminals in the Northeast. Why would he not
cooperate with Spellman now? How could he refuse?
More importantly, Spellman’s key man in the FBI was Knight of Malta,
Cartha DeLoach. As the third in command, DeLoach was in a position
to supervise the assassination and suppress evidence. Garrison
proved DeLoach did in fact suppress evidence.
After the assassination we see a telling relationship between
Johnson and DeLoach. DeLoach was known as Johnson’s man in the
and the President would call him any time of the day. Curt Gentry
“Lyndon Johnson couldn’t sleep. Late at night he had his aide,
Marvin Watson, telephone the DeLoach bedroom. The president had
suddenly become convinced that the murder of his predecessor had
been a conspiracy and wanted more information from the FBI.”
Edgar Hoover: The Man And The Secrets, Curt Gentry, 1991]
This is the Cartha DeLoach who had signed a five-year contract with
Lee Iacocca’s Ford Mercury in connection with the series, “The FBI”.
Both DeLoach and Iacocca were Knights of Malta, subject to Cardinal
Spellman during the Kennedy assassination. Later DeLoach went on to
be a director of PepsiCo. And according to Col. Prouty, that company
also participated in Kennedy’s assassination. We read:
“Nixon was in Dallas with a top executive of the Pepsi-Cola Company,
Mr. Harvey Russel, the general counsel. Nixon was a legal counsel to
that corporation. That top executive’s son has told of Nixon’s
presence in Dallas at the time of the assassination, and Russell has
confirmed the accuracy of his son’s account. Later, sometime after
the shooting, Nixon was driven to the Dallas airport by a Mr. DeLuca, also an official of the Pepsi-Cola Company. In addition, the
son of another Pepsi-Cola executive was in Dallas at that time and
had dinner with Jack Ruby, Oswald’s killer, the night before
[JFK: The CIA, Vietnam, And The Plot To Assassinate John
F. Kennedy, Col. L. Fletcher Prouty, 1992]
DeLoach, Iacocca, and the Knights of Pepsi, now PepsiCo, all worked
At the time of the assassination in Dallas, the Catholic priest, Oscar Shubert, was sent from Holy Trinity Catholic Church in Dallas
to administer “Last Rites” for the President. Knowing that Kennedy’s
wounds were wounds of entry, he reported everything to his superior.
Shubert’s superior was the Bishop of Dallas, then The Most Reverend
Thomas Kiely Gorman, DD. According to Martin Lee’s article entitled
“Who Are The Knights Of Malta?” appearing in the October 14, 1983
edition of the National Catholic Reporter, Thomas K. Gorman was a
Knight of Malta. Being a brother Knight he reported directly to
Cardinal Spellman, and kept him appraised of what was happening in
At the time of the assassination in Dallas, roughly 12:30 P.M. in
the afternoon, all the telephones went dead in Washington, D.C. for
about 30 minutes. How could this have happened? Someone at ITT had
to be responsible, as it served the Washington area. In 1963, one of
the VIPs of ITT was Francis
D. Flanagan. You guessed it. Flanagan was a Knight. Later, McCone,
with his brother knights, coordinated a deal between the CIA and
to better work together.
The author knows there were several Knights of Columbus involved in
the Kennedy assassination. They were working for the FBI in
particular. But the only notable Knight who was involved was Senator
Edward Kennedy in that, through his silence, he was consenting to
his brother’s murder. Maybe this is what has driven the perpetual
Senator from Massachusetts to his ruined alcoholic life. Let us take
a few moments to pray for the Senator that he might have a change of
heart, that he would tell all, and that we might protect him. For he
too was subject to the power of Cardinal Spellman.
Lastly we know that the Mafia was involved in the Kennedy
assassination. The Mafia, CIA, FBI, and Office of Naval Intelligence
has been working together throughout World War II. Jack Ruby was a mafioso and
David E. Scheim makes it perfectly clear in his Contract
On America that the Mob had at least two motives: the Kennedy
brothers assault on Organized Crime and the loss of the Mob’s
gambling paradise in Cuba.
But those were not the reasons. The Mafia Dons were promised that
they would make more money than Havana could ever produce, through
the explosion of the international drug trade made possible by the
Vietnam War. If they helped eliminate Kennedy, Johnson would
escalate the war and, thereby, the drug trade. The CIA would bring
the drugs in from the Golden Triangle, distribute them to the Mafia
families, and both would profit.
More importantly, the Mafia’s Commission had a favor to repay.
Cardinal Spellman, through FDR, had arranged the release of “Lucky”
Luciano because of “Operation Underworld” mentioned in the previous
chapter. Now the Cardinal needed a favor. If refused, Spellman could
use the entire intelligence community which he had helped to
organize, to eliminate any mob boss. If agreed to, new gambling
centers would open up, Atlantic City in particular.
Clearly, if the President was removed, everybody would acquire more
power and wealth, the intelligence community would become more
absolute, and the Cardinal would be even more respected by his peers
in Rome. The rest is history.
Later, in 1964, for the first time in history, the Pope of Rome set
foot in Fourteenth Amendment America. Cardinal Spellman had
performed well and was rewarded by a visit from his Master, fellow
Cold Warrior and Vatican Ratline handler, Cardinal Montini, who was
now Pope Paul VI.
There is yet another reason for the removal of President Kennedy. He
wanted to arm Israel. Loftus writes:
“In September 1962 Kennedy decided to supply Israel with defensive
ground-to-air missiles capable of stopping aircraft, but not the
Egyptian offensive missiles. It was the first arms sale by the U.S.
Government to Israel.... Kennedy promised the Israelis that as soon
as the 1964 election was over, he would break the CIA ‘into a
thousand pieces and scatter it to the winds’.... With Kennedy’s
assassination in November 1963, the Israelis lost the best friend
they had in the White House since Truman departed.”
[The Secret War
Against The Jews, John Loftus, 1994]
And why did the Vatican’s Jesuits not want any arms sales to Israel
at this time? Why did the Jesuit-controlled President Johnson turn
his back as the Egyptian army moved up through the Sinai desert to
prepare its assault on Israel in 1967? Because the attack upon
Israel had to be provoked. That attack was provoked by the Jesuits’
International Intelligence Community through Egypt falsely
perceiving the weakness of the Israeli army and the supposed
abandonment of Israel by the American Empire.
The six-day war, engineered by Knight of Malta James Angleton, had
one primary purpose: the taking of Jerusalem along with the Temple
Mount. The apparent lack of military hardware on the part of Israel
provoked the planned attack by Egypt. Therefore, Israel launched a
preemptive strike and, in six days, the holy city was in the hands
of Rome’s Zionist government.
Had Kennedy armed Israel, the Egyptians would never have been
emboldened to maneuver for war. With no provoked war, there would
have been no Israeli attack. With no Israeli attack, Jerusalem would
never have been taken by the Zionists, controlled by the Jesuits’
With Jerusalem in Arab hands, the Zionists could never
rebuild Solomon’s Temple—unbeknown to them—for the Jesuits’
“Who opposeth and exalted himself above all that
is called God, or that is worshiped; so he is God sitteth in the
temple of God [Solomon’s rebuilt temple], showing himself that he is
[II Thes 2:4]
It is safe to say that the Jesuit General,
using the Pope with his
most powerful Cardinal