RA, Session 70
September 9, 1981
Ra: I am Ra. I greet you in the love and in the light of the one
infinite Creator. We communicate now.
Questioner: Could you please give me an indication of the condition
of the instrument?
Ra: I am Ra. We are gratified to say that it is as previously
Questioner: Why do you say that you are gratified to say that?
Ra: I am Ra. We say this due to a sense of gratitude at the elements
which have enabled this instrument to maintain, against great odds,
its vital energy at normal vibratory strength. As long as this
complex of energies is satisfactory we may use this instrument
without depletion regardless of the distortions previously
Questioner: The instrument has complained of intensive psychic
attack for the past diurnal period, approximately. Is there a reason
for the intensification of this psychic attack?
Ra: I am Ra. Yes.
Questioner: Can you tell me what this reason is, please?
Ra: I am Ra. The cause is that with which you are intimately
involved, that is, the cause is the intensive seeking for what you
may call enlightenment. This seeking upon your parts has not abated,
In the general case, pain, as you call this distortion and the
various exaggerations of this distortion by psychic attack would,
after the depletion of physical complex energy, begin the depletion
of vital energy. This instrument guards its vital energy due to
previous errors upon its part. Its subconscious will, which is
preternaturally strong for this density, has put a ward upon this
energy complex. Thus the Orion visitor strives with more and more
intensity to disturb this vital energy as this group intensifies its
dedication to service through enlightenment.
Questioner: I have an extra little question that I want to throw in
at this time. Is regressive hypnosis on an individual past birth in
this incarnation to reveal memories to it of previous incarnations a
service or a disservice to it?
Ra: I am Ra. We scan your query and find you shall apply the answer
to your future. This causes us to be concerned with the first
However, the query is also general and contains an opportunity for
us to express a significant point. Therefore, we shall speak.
There is an infinite range of possibility of service/disservice in
the situation of time regression hypnosis, as you term this means of
aiding memory. It has nothing to do with the hypnotist. It has only
to do with the use which the entity so hypnotized makes of the
information so gleaned. If the hypnotist desires to serve and if
such a service is performed only upon sincere request, the hypnotist
is attempting to be of service.
Questioner: In the last session Ra stated that “the path back from
sixth-density negative time/space revolves, firstly, about the
higher self’s reluctance to enter negative time/space.” Could you
explain the higher self’s position with respect to positive and
negative time/space and why it is so reluctant to enter negative
time/space that it is necessary for the mind/body/spirit complex to
incarnate in negative space/time to find its path back?
Ra: I am Ra. In brief, you have answered your own query. Please
question further for more precise information.
Questioner: Why is the higher self reluctant to enter negative
Ra: I am Ra. The higher self is reluctant to allow its
mind/body/spirit complex to enter negative time/space for the same
basic reason an entity of your societal complex would be reluctant
to enter a prison.
Questioner: What I am trying to understand here is more about the
higher self and its relationship with the mind/body/spirit complex.
Does the higher self have a sixth-density mind/body/spirit complex
that is a separate unit from the mind/body/spirit complex that is,
in this case, displaced to negative time/space?
Ra: I am Ra. This is correct. The higher self is the entity of
mid-sixth¬density which, turning back, offers this service to its
Questioner: I think I have an erroneous concept of the
mind/body/spirit complex that, for instance, I represent here in
this density and my higher self. This probably comes from my concept
of space and time. I am going to try to unscramble this. The way I
see it right now is that I am existing in two different locations,
here and in mid-sixth-density, simultaneously. Is this correct?
Ra: I am Ra. You are existing at all levels simultaneously. It is
specifically correct that your higher self is you in
mid-sixth-density and, in your way of measuring what you know of as
time, your higher self is your self in your future.
Questioner: Am I correct in assuming that all of the
mind/body/spirit complexes that exist below levels of
mid-sixth-density have a higher self at the level of
mid-sixth-density? Is this correct?
Ra: I am Ra. This is correct.
Questioner: Would an analogy for this situation be that an
individual’s higher self is manipulating, to some extent shall I
say, the mind/body/spirit complex that is its analog to move it
through the lower densities for the purposes of gaining experience
and finally transferring that experience or amalgamating it in
mid-sixth-density with the higher self?
Ra: I am Ra. This is incorrect. The higher self does not manipulate
its past selves. It protects when possible and guides when asked,
but the force of free will is paramount. The seeming contradictions
of determinism and free will melt when it is accepted that there is
such a thing as true simultaneity. The higher self is the end result
of all the development experienced by the mind/body/spirit complex
to that point.
Questioner: Then what we are looking at is a long path of experience
through the densities up to mid-sixth-density which is a function
totally of free will and results in the awareness of the higher self
in mid-sixth-density, but since time is illusory and there is a,
shall I say, unification of time and space or an eradication of what
we think of as time, then, all of this experience that results in
the higher self, the cause of evolution through the densities, is
existing while the evolution takes place. It is all simultaneous. Is
Ra: I am Ra. We refrain from speaking of correctness due to our
understanding of the immense difficulty of absorbing the concepts of
metaphysical existence. In time/space, which is precisely as much of
your self as is space/time, all times are simultaneous just as, in
your geography, your cities and villages are all functioning,
bustling, and alive with entities going about their business at
once. So it is in time/space with the self.
Questioner: The higher self existing in mid-sixth-density seems to
be at the point where the negative and positive paths of experience
merge into one. Is there a reason for this?
Ra: I am Ra. We have covered this material previously.
Questioner: Oh yes. Sorry about that. It slipped my mind. Now, if a
positive entity is displaced to negative time/space I understand
that the higher self is reluctant to enter the negative time/space.
For some reason it makes it necessary for the mind/body/spirit
complex to incarnate in negative space/time. Why is it necessary for
this incarnation in negative space/time?
Ra: I am Ra. Firstly, let us remove the concept of reluctance from
the equation and then secondly, address your query more to the
point. Each time/space is an analog of a particular sort or
vibration of space/time. When a negative time/space is entered by an
entity the next experience will be that of the appropriate
space/time. This is normally done by the form-making body of a
mind/body/spirit complex which places the entity in the proper
time/space for incarnation.
Questioner: I think that to clear up this point I will ask a few
questions that are related that will possibly help me to understand
this better because I am really confused about this and I think it
is a very important point in understanding the creation and the
Creator in general, you might say. If a Wanderer of fourth, fifth,
or sixth-density dies from this third-density state in which we
presently find ourselves, does he then find himself in the
third-density time/space after death?
Ra: I am Ra. This will depend upon the plan which has been approved
by the Council of Nine. Some Wanderers offer themselves for but one
incarnation while others offer themselves for varying lengths of
your time up to and including the last two cycles of 25,000 years.
If the agreed-upon mission is completed the Wanderer’s
mind/body/spirit complex will go to the home vibration.
Questioner: Have there been any Wanderers on this planet for the
past 50,000 years now?
Ra: I am Ra. There have been a few. There have been many more which
chose to join this last cycle of 25,000 years and many, many more
which have come for harvest.
Questioner: Now here is the point of my confusion. If, after
physical death, a Wanderer would return to his home planet why
cannot the same entity be extracted from negative time/space to the
home planet rather than incarnating in negative space/time?
Ra: I am Ra. As we stated, the position in negative time/space, of
which we previously were speaking, is that position which is
preincarnative. After the death of the physical complex in
yellow-ray activation the mind/body/spirit complex moves to a far
different portion of time/space in which the indigo body will allow
much healing and review to take place before any movement is made
towards another incarnative experience.
I perceive a basic miscalculation upon your part in that time/space
is no more homogenous than space/time. It is as complex and complete
a system of illusions, dances, and pattern as is space/time and has
as structured a system of what you may call natural laws.
Questioner: I’ll ask this question to inform me a little about what
you just stated. When you came to this planet in craft 18,000 and
11,000 years ago, these craft have been called bell craft and were
photographed by George Adamski. If I am correct these craft looked
somewhat like a bell; they had portholes around them in the upper
portions; and they had three hemispheres at 120° apart underneath.
Is this correct?
Ra: I am Ra. This is correct.
Questioner: Were these constructed in time/space or in space/time?
Ra: I am Ra. We ask your persistent patience, for our answer must be
A construct of thought was formed in time/space. This portion of
time/space is that which approaches the speed of light. In
time/space, at this approach, the conditions are such that time
becomes infinite and mass ceases so that one which is able to skim
the, shall we say, boundary strength of this time/space is able to
become placed where it will.
When we were where we wished to be we then clothed the construct of
light with that which would appear as the crystal bell. This was
formed through the boundary into space/time. Thus there were two
constructs, the time/space or immaterial construct, and the
space/time or materialized construct.
Questioner: Was there a reason for the particular shape that you
chose, in particular a reason for the three hemispheres on the
Ra: I am Ra. It seemed an aesthetically pleasing form and one well
suited to those limited uses which we must needs make of your
space/time motivating requirements.
Questioner: Was there a principle of motivation contained within the
three hemispheres on the bottom, or were they just aesthetic, or
were they landing gear?
Ra: I am Ra. These were aesthetic and part of a system of
propulsion. These hemispheres were not landing gear.
Questioner: I am sorry to ask such stupid questions, but I am trying
to determine something about space/time, time/space, and this very
difficult area of the mechanism of evolution. I think it is central
to the understanding of our evolution. However, I am not sure of
this and I may be wasting my time. Could Ra comment on whether I am
wasting my time in this particular investigation or whether it would
Ra: I am Ra. Since the concepts of space/time, or physics, and
time/space, or metaphysics, are mechanical they are not central to
the spiritual evolution of the mind/body/spirit complex. The study
of love and light is far more productive in its motion towards unity
in those entities pondering such concepts. However, this material
is, shall we say, of some small interest and is harmless.
Questioner: I was asking these questions primarily to understand or
to build a base for an attempt to get a little bit of enlightenment
on the way that time/space and space/time are related to the
evolution of the mind/body/spirit complex so that I could better
understand the techniques of evolution. For instance, you stated
“the potential difference may be released and polarity changed after
an entity has learned/taught the lessons of love of self” if the
entity is a positive entity that has found itself in negative
time/space and has had to incarnate into negative space/time. What I
was trying to do was build a base for an attempt to get a slight
understanding of what you meant by this statement that potential
difference may be released and polarity changed after the above
step. I am very interested in knowing, if placed in a negative
time/space, why it is necessary to incarnate in negative space/time
and learn/teach love of self and develop—I guess—a sixth-density
level of polarity before you can release that potential difference.
Could you speak on that subject?
Ra: I am Ra. This will be the last full query of this working.
The entity which incarnates into negative space/time will not find
it possible to maintain any significant positive polarity as
negativity, when pure, is a type of gravity well, shall we say,
pulling all into it. Thus the entity, while remembering its learned
and preferred polarity, must needs make use of the catalyst given
and recapitulate the lessons of service to self in order to build up
enough polarity in order to cause the potential to occur for
There is much in this line of questioning which is somewhat muddled.
May we, at this point allow the questioner to rephrase the question
or to turn the direction of query more towards that which is the
heart of its concern.
Questioner: I will, at the next session, then attempt to turn more
toward the heart. I was attempting in this session to get at a point
that I thought was central to the evolution of spirit but I seem to
have gone awry. It is sometimes very, very difficult for me to
question wisely in these areas.
I will just ask if there is anything that we can do to enhance the
contact or to make the instrument more comfortable?
Ra: I am Ra. You are most conscientious and the alignments are
especially good. We thank you, my friends, and have been glad to
speak with you. We are attempting to be of the greatest aid to you
by taking care not to deplete this instrument. Thus although a
reserve remains we will attempt from this working onward to keep
this reserve, for this instrument has arranged its subconscious to
accept this configuration.
I am Ra. You are all doing well, my friends. We leave you in the
love and in the light of the one infinite Creator. Go forth,
therefore, rejoicing and glorying in the power and in the peace of
the one infinite Creator. Adonai.
RA, Session 71
September 18, 1981
Ra: I am Ra. I greet you in the love and in the light of the one
infinite Creator. We communicate now.
Questioner: Could you first please give me the condition of the
Ra: I am Ra. It is as previously stated with the exception of a
slight improvement in the vital energy distortions. One may note to
the support group, without infringement, that it is well to aid the
instrument in the reminders that while physical complex distortions
remain as they are it is not advisable to use the increased vital
energies for physical complex activities as this will take a
somewhat harsh toll.
Questioner: In this session I hope to ask several different
questions to establish a point of entry into an investigation that
will be fruitful. I would first ask if it is possible to increase
polarity without increasing harvestability?
Ra: I am Ra. The connection between polarization and harvestability
is most important in third-density harvest. In this density an
increase in the serving of others or the serving of self will almost
inevitably increase the ability of an entity to enjoy an higher
intensity of light. Thus in this density, we may say, it is hardly
possible to polarize without increasing in harvestability.
Questioner: This would probably be possible in the higher densities
such as the fifth-density. Is this correct?
Ra: I am Ra. In fifth-density harvest, polarization has very little
do to with harvestability.
Questioner: Would you explain the concept of working with the
unmanifested being in third-density to accelerate evolution?
Ra: I am Ra. This is a many-layered question and which stria we wish
to expose is questionable. Please restate giving any further depth
of information requested, if possible.
Questioner: Define, please, the unmanifested being.
Ra: I am Ra. We may see that you wish to pursue the deeper strata of
information. We shall, therefore, answer in a certain way which does
not exhaust the query but is designed to move beneath the outer
The unmanifested being is, as we have said, that being which exists
and does its work without reference to or aid from other-selves. To
move into this concept you may see the inevitable connection between
the unmanifested self and the metaphysical or time/space analog of
the space/time self. The activities of meditation, contemplation,
and what may be called the internal balancing of thoughts and
reactions are those activities of the unmanifested self more closely
aligned with the metaphysical self.
Questioner: As an entity goes through the death process in
third-density it finds itself in time/space. It finds itself in a
different set of circumstances. Would you please describe the
circumstances or properties of time/space and then the process of
healing of incarnative experiences that some entities encounter?
Ra: I am Ra. Although this query is difficult to answer adequately,
due to the limitations of your space/time sound vibration complexes,
we shall respond to the best of our ability.
The hallmark of time/space is the inequity between time and space.
In your space/time the spatial orientation of material causes a
tangible framework for illusion. In time/space the inequity is upon
the shoulders of that property known to you as time. This property
renders entities and experiences intangible in a relative sense. In
your framework each particle or core vibration moves at a velocity
which approaches what you call the speed of light from the direction
of supraluminal velocities.
Thus the time/space or metaphysical experience is that which is very
finely tuned and, although an analog of space/time, lacking in its
tangible characteristics. In these metaphysical planes there is a
great deal of what you call time which is used to review and
re-review the biases and learn/teachings of a prior, as you would
call it, space/time incarnation.
The extreme fluidity of these regions makes it possible for much to
be penetrated which must needs be absorbed before the process of
healing of an entity may be accomplished. Each entity is located in
a somewhat immobile state much as you are located in space/time in a
somewhat immobile state in time. In this immobile space the entity
has been placed by the form-maker and higher self so that it may be
in the proper configuration for learn/teaching that which it has
received in the space/time incarnation.
Depending upon this time/space locus there will be certain helpers
which assist in this healing process. The process involves seeing in
full the experience, seeing it against the backdrop of the
mind/body/spirit complex total experience, forgiving the self for
all missteps as regards the missed guideposts during the incarnation
and, finally, the careful assessment of the next necessities for
learning. This is done entirely by the higher self until an entity
has become conscious in space/time of the process and means of
spiritual evolution at which time the entity will consciously take
part in all decisions.
Questioner: Is the process in positive time/space identical with the
process in negative time/space for this healing?
Ra: I am Ra. The process in space/time of the forgiveness and
acceptance is much like that in time/space in that the qualities of
the process are analogous. However, while in space/time it is not
possible to determine the course of events beyond the incarnation
but only to correct present imbalances. In time/space, upon the
other hand, it is not possible to correct any unbalanced actions but
rather to perceive the imbalances and thusly forgive the self for
that which is.
The decisions then are made to set up the possibility/probabilities
of correcting these imbalances in what you call future space/time
experiences. The advantage of time/space is that of the fluidity of
the grand overview. The advantage of space/time is that, working in
darkness with a tiny candle, one may correct imbalances.
Questioner: If an entity has chosen the negative polarization are
the processes of healing and review similar for the negative path?
Ra: I am Ra. This is correct.
Questioner: Are the processes that we are talking about processes
that occur on many planets in our Milky Way Galaxy, or do they occur
on all planets, or what percentage?
Ra: I am Ra. These processes occur upon all planets which have given
birth to sub-Logoi such as yourselves. The percentage of inhabited
planets is approximately 10%.
Questioner: What percentage of stars, roughly, have planetary
Ra: I am Ra. This is unimportant information, but harmless.
Approximately 32% of stars have planets as you know them while
another 6% have some sort of clustering material which upon some
densities might be inhabitable.
Questioner: This would tell me that roughly 3% of all stars have
inhabited planets. This process of evolution is in effect throughout
the known universe then. Is this correct?
RA; I am Ra. This octave of infinite knowledge of the one Creator is
as it is throughout the One Infinite Creation, with variations
programmed by sub-Logoi of what you call major galaxies and minor
galaxies. These variations are not significant but may be compared
to various regions of geographical location sporting various ways of
pronouncing the same sound vibration complex or concept.
Questioner: It seems to me from this that the sub-Logos such as our
sun uses free will to modify only slightly a much more general idea
of created evolution so that the general plan of created evolution
then seems to be uniform throughout the One Infinite Creation. The
process is for the sub-Logoi to grow through the densities and,
under the first distortion, find their way back to the original
thought. Is this correct?
Ra: I am Ra. This is correct.
Questioner: Then each entity is of a path that leads to one
destination. This is like many, many roads that travel through many,
many places but eventually merge into one large center. Is this
Ra: I am Ra. This is correct but somewhat wanting in depth of
description. More applicable would be the thought that each entity
contains within it all of the densities and sub-densities of the
octave so that in each entity, no matter whither its choices lead
it, its great internal blueprint is one with all others. Thusly its
experiences will fall into the patterns of the journey back to the
original Logos. This is done through free will but the materials
from which choices can be made are one blueprint.
Questioner: You have made the statement that pure negativity acts as
a gravity well pulling all into it. I was wondering first if pure
positivity has precisely the same effect? Could you answer that
Ra: I am Ra. This is incorrect. Positivity has a much weaker effect
due to the strong element of recognition of free will in any
positivity approaching purity. Thus although the negatively oriented
entity may find it difficult to polarize negatively in the midst of
such resounding harmony it will not find it impossible.
Upon the other hand, the negative polarization is one which does not
accept the concept of the free will of other-selves. Thusly in a
social complex whose negativity approaches purity the pull upon
other-selves is constant. A positively oriented entity in such a
situation would desire for other-selves to have their free will and
thusly would find itself removed from its ability to exercise its
own free will, for the free will of negatively oriented entities is
bent upon conquest.
Questioner: Could you please comment on the accuracy of these
statements. I am going to talk in general about the concept of magic
and first define it as the ability to create changes in
consciousness at will. Is this an acceptable definition?
Ra: I am Ra. This definition is acceptable in that it places upon
the adept the burden it shall bear. It may be better understood by
referring back to an earlier query, in your measurement, within this
working having to do with the unmanifested self. In magic one is
working with one’s unmanifested self in body, in mind, and in
spirit; the mixture depending upon the nature of the working.
These workings are facilitated by the enhancement of the activation
of the indigo-ray energy center. The indigo-ray energy center is
fed, as are all energy centers, by experience but far more than the
others is fed by what we have called the disciplines of the
Questioner: I will state that the objective of the white magical
ritual is to create a change in consciousness of a group. Is this
Ra: I am Ra. Not necessarily. It is possible for what you term white
magic to be worked for the purpose of altering only the self or the
place of working. This is done in the knowledge that to aid the self
in polarization towards love and light is to aid the planetary
Questioner: The change in consciousness should result in a greater
distortion towards service-to-others, towards unity with all, and
towards knowing in order to serve. Is this correct, and are there
any other desired results?
Ra: I am Ra. These are commendable phrases. The heart of white magic
is the experience of the joy of union with the Creator. This joy
will of necessity radiate throughout the life experience of the
positive adept. It is for this reason that sexual magic is not
restricted solely to the negatively oriented polarizing adepts but
when most carefully used has its place in high magic as it, when
correctly pursued, joins body, mind, and spirit with the one
Any purpose which you may frame should, we suggest, take into
consideration this basic union with the one infinite Creator, for
this union will result in service-to-others of necessity.
Questioner: There are, shall I say, certain rules of white magic. I
will read these few and I would like you to comment on the
philosophical content or basis of these and add to this list any of
importance that I have neglected. First, a special place of working
preferably constructed by the practitioners; second, a special
signal or key such as a ring to summon the magical personality;
third, special clothing worn only for the workings; fourth, a
specific time of day; fifth, a series of ritual sound vibratory
complexes designed to create the desired mental distortion; sixth, a
group objective for each session. Could you comment on this list
Ra: I am Ra. To comment upon this list is to play the mechanic which
views the instruments of the orchestra and adjusts and tunes the
instruments. You will note these are mechanical details. The art
does not lie herein.
The one item of least import is what you call the time of day. This
is important in those experiential nexi wherein the entities search
for the metaphysical experience without conscious control over the
search. The repetition of workings gives this search structure. In
this particular group the structure is available without the need
for inevitable sameness of times of working. We may note that this
regularity is always helpful.
Questioner: You stated in a previous session that Ra searched for
some time to find a group such as this one. I would assume that this
search was for the purpose of communicating the Law of One. Is this
Ra: I am Ra. This is partially correct. We also, as we have said,
wished to attempt to make reparation for distortions of this law set
in motion by our naive actions of your past.
Questioner: Can you tell me if we have covered the necessary
material at this point to, if published, make the necessary
reparations for the naive actions?
Ra: I am Ra. We mean no disrespect for your service, but we do not
expect to make full reparations for these distortions. We may,
however, offer our thoughts in the attempt. The attempt is far more
important to us than the completeness of the result. The nature of
your language is such that what is distorted cannot, to our
knowledge, be fully undistorted but only illuminated somewhat. In
response to your desire to see the relationship betwixt space/time
and time/space may we say that we conducted this search in
time/space for in this illusion one may quite readily see entities
as vibratory complexes and groups as harmonics within vibratory
Questioner: I see the most important aspect of this communication as
being a vehicle of partial enlightenment for those incarnate now who
have become aware of their part in their own evolutionary process.
Am I correct in this assumption?
Ra: I am Ra. You are correct. We may note that this is the goal of
all artifacts and experiences which entities may come into contact
with and is not only the property of Ra or this contact.
We find that this instrument has neglected to continue to remind its
self of the need for holding some portion of energy back for
reserve. This is recommended as a portion of the inner program to be
reinstated as it will lengthen the number of workings we may have.
This is acceptable to us. The transferred energy grows quite, quite
low. We must leave you shortly. Is there a brief query at this time?
Questioner: Is there anything that we can do to improve the contact
or to make the instrument more comfortable?
Ra: I am Ra. You are conscientious. Remain most fastidious about the
alignments of the appurtenances. We thank you. I am Ra. I leave you
in the love and in the glorious light of the infinite Creator. Go
forth, therefore, rejoicing in the power and in the peace of the one
infinite Creator. Adonai.
RA Session 72 -
October 14, 1981
Ra: I am Ra. I greet you in the love and in the light of the one
infinite Creator. We communicate now.
Questioner: Could you first give me an indication of the
Ra: I am Ra. This instrument’s physical energy distortions are as
previously stated. The vital energy level has become distorted from
normal levels, somewhat downward, due to the distortion in this
instrument’s mind complex activity that it has been responsible for
the, shall we say, difficulties in achieving the appropriate
configuration for this contact.
Questioner: Was the banishing ritual that we performed of any effect
in purifying the place of working and the screening of influences
that we do not wish?
Ra: I am Ra. This is quite correct.
Questioner: Can you tell me what I can do to improve the
effectiveness of the ritual?
Ra: I am Ra. No.
Questioner: Can you tell me what caused the instrument to become in
a condition toward unconsciousness in the last two meditations prior
to this one to such an extent that we discontinued them?
Ra: I am Ra. We can.
Questioner: Would you please tell me then?
Ra: I am Ra. The entity which greets this instrument from the Orion
group first attempted to cause the mind/body/spirit complex, which
you may call spirit, to leave the physical complex of yellow-ray in
the deluded belief that it was preparing for the Ra contact. You are
familiar with this tactic and its consequences. The instrument, with
no pause, upon feeling this greeting, called for the grounding
within the physical complex by requesting that the hand be held.
Thus the greatest aim of the Orion entity was not achieved. However,
it discovered that those present were not capable of distinguishing
between unconsciousness with the mind/body/spirit intact and the
trance state in which the mind/body/spirit complex is not present.
Therefore, it applied to the fullest extent the greeting which
causes the dizziness and in meditation without protection caused, in
this instrument, simple unconsciousness as in what you would call
fainting or vertigo. The Orion entity consequently used this tactic
to stop the Ra contact from having the opportunity to be
Questioner: The instrument has scheduled an operation on her hand
next month. If the general anesthetic is used to produce the
unconscious state will this or any other parameters of the operation
allow for any inroads by the Orion entities?
Ra: I am Ra. It is extremely improbable due to the necessity for the
intention of the mind/body/spirit complex, when departing the
yellow-ray physical complex, to be serving the Creator in the most
specific fashion. The attitude of one approaching such an experience
as you describe would not be approaching the unconscious state with
such an attitude.
Questioner: We have here, I believe, a very important principle with
respect to the Law of One. You have stated that the attitude of the
individual is of paramount importance for the Orion entity to be
able to be effective. Would you please explain how this mechanism
works with respect to the Law of One and why the attitude of the
entity is of paramount importance and why this allows for action by
the Orion entity?
Ra: I am Ra. The Law of Confusion or Free Will is utterly paramount
in the workings of the infinite creation. That which is intended has
as much intensity of attraction to the polar opposite as the
intensity of the intention or desire.
Thus those whose desires are shallow or transitory experience only
ephemeral configurations of what might be called the magical
circumstance. There is a turning point, a fulcrum which swings as a
mind/body/spirit complex tunes its will to service. If this will and
desire is for service-to¬others the corresponding polarity will be
activated. In the circumstance of this group there are three such
wills acting as one with the instrument in the, shall we say,
central position of fidelity to service. This is as it must be for
the balance of the working and the continuance of the contact. Our
vibratory complex is one-pointed in these workings also and our will
to serve is also of some degree of purity. This has created the
attraction of the polar opposite which you experience.
We may note that such a configuration of free will, one-pointed in
service-to-others, also has the potential for the alerting of a
great mass of light strength. This positive light strength, however,
operates also under free will and must be invoked. We could not
speak to this and shall not guide you, for the nature of this
contact is such that the purity of your free will must, above all
things, be preserved. Thus you wend your way through experiences
discovering those biases which may be helpful.
Questioner: The negatively oriented entities who contact us and
others on this planet are limited by the first distortion. They have
obviously been limited by the banishing ritual just performed. Could
you describe, with respect to free will, how they limit themselves
in order to work within the first distortion and how the banishing
ritual itself works?
Ra: I am Ra. This query has several portions. Firstly, those of
negative polarity do not operate with respect to free will unless it
is necessary. They call themselves and will infringe whenever they
feel it possible.
Secondly, they are limited by the great Law of Confusion in that,
for the most part, they are unable to enter this planetary sphere of
influence and are able to use the windows of time/space distortion
only in so far as there is some calling to balance the positive
calling. Once they are here, their desire is conquest.
Thirdly, in the instance of this instrument’s being removed
permanently from this space/time, it is necessary to allow the
instrument to leave its yellow-ray physical complex of its free
will. Thus trickery has been attempted.
The use of the light forms being generated is such as to cause such
entities to discover a wall through which they can not pass. This is
due to the energy complexes of the light beings and aspects of the
one infinite Creator invoked and evoked in the building of the wall
Questioner: Everything that we experience with respect to this
contact, our distortion toward knowledge in order to serve, the
Orion entity’s distortion towards reducing the effectiveness of this
contact, all of this is a result of the first distortion, as I see
it, in creating the totally free atmosphere for the Creator to
become more knowledgeable of Itself through the interplay of its
portions, one with respect to the other. Is my view correct with
respect to what I have just said?
Ra: I am Ra. Yes.
Questioner: In the last session you mentioned that if the instrument
used any of the increased vital energy that she experiences for
physical activity that she would pay a “harsh toll.” Could you tell
me the nature of that harsh toll and why it would be experienced?
Ra: I am Ra. The physical energy level is a measure of the amount of
available energy of the body complex of a mind/body/spirit complex.
The vital energy measurement is one which expresses the amount of
energy of being of the mind/body/spirit complex.
This entity has great distortions in the direction of mind complex
activity, spirit complex activity, and that great conduit to the
Creator, the will. Therefore, this instrument’s vital energy, even
in the absence of any physical reserve measurable, is quite
substantial. However, the use of this energy of will, mind, and
spirit for the things of the physical complex causes a far greater
distortion in the lessening of the vital energy than would the use
of this energy for those things which are in the deepest desires and
will of the mind/body/spirit complex. In this entity these desires
are for service to the Creator. This entity sees all service as
service to the Creator and this is why we have cautioned the support
group and the instrument itself in this regard. All services are not
equal in depth of distortion. The over-use of this vital energy is,
to be literal, the rapid removal of life-force.
Questioner: You mentioned that the large amount of light that is
available. Could this group, by proper ritual, use this for
recharging the vital energy of the instrument?
Ra: I am Ra. This is correct. However, we caution against any
working which raises up any personality; rather it is well to be
fastidious in your working.
Questioner: Could you explain what you mean by “raises up any
Ra: I am Ra. Clues, we may offer. Explanation is infringement. We
can only ask that you realize that all are One.
Questioner: We have included “Shin” in the banishing ritual,
”Yod-Heh-Vau-Heh” to make it ”Yod-Heh-Shin-Vau-Heh.” Is this
Ra: I am Ra. This is helpful especially to the instrument whose
distortions vibrate greatly in congruency with this sound vibration
Questioner: We will in the future have group meditations. I am
concerned about protection for the instrument if she is once more a
channel in these meditations. Is there an optimum time or limiting
amount of time for the banishing ritual to be effective, or if we
continued daily to purify the place of working with the banishing
ritual would this carry over for long periods of time, or must the
ritual be done immediately prior to the meditations?
Ra: I am Ra. Your former assumption is more nearly correct.
Questioner: Is there any danger now, with the precautions that we
are taking, of the instrument being led away by the Orion entity?
Ra: I am Ra. The opportunities for the Orion entity are completely
dependent upon the instrument’s condition of awareness and
readiness. We would suggest that this instrument is still too much
the neophyte to open its self to questions since that is the format
used by Ra. As the instrument grows in awareness this precaution may
Questioner: Why is there no protection at the floor or bottom of the
banishing ritual, and should there be?
Ra: I am Ra. This will be the last full query of this working.
The development of the psychic greeting is possible only through the
energy centers starting from a station which you might call within
the violet-ray moving through the adept’s energy center and
therefrom towards the target of opportunity. Depending upon the
vibratory nature and purpose of greeting, be it positive or
negative, the entity will be energized or blocked in the desired
We of Ra approach this instrument in narrow band contact through
violet-ray. Others might pierce down through this ray to any energy
center. We, for instance, make great use of this instrument’s
blue-ray energy center as we are attempting to communicate our
distortion/understandings of the Law of One.
The entity of Orion pierces the same violet-ray and moves to two
places to attempt most of its non-physical opportunities. It
activates the green-ray energy center while further blocking
indigo-ray energy center. This combination causes confusion in the
instrument and subsequent over-activity in unwise proportions in
physical complex workings. It simply seeks out the distortions
preincarnatively programmed and developed in incarnative state.
The energies of life itself, being the one infinite Creator, flow
from the south pole of the body seen in its magnetic form. Thus only
the Creator may, through the feet, enter the energy shell of the
body to any effect. The effects of the adept are those from the
upper direction and thus the building of the wall of light is quite
May we ask if there are any shorter queries at this time?
Questioner: I would just ask if there is anything that we could do
to make the instrument more comfortable or to improve the contact?
Ra: I am Ra. This instrument has some increased distortion in the
region of the neck. Some attention here might provide greater
comfort. All is well, my friends. The forbearance and patience
observed by Ra are commendable. Continue in this fastidiousness of
purpose and care for the appropriate configurations for contact and
our continuance of contact will continue to be possible. This is
acceptable to us.
I am Ra. I leave you, my friends, glorying in the love and the light
of the one infinite Creator. Go forth, then, rejoicing in the power
and in the peace of the one infinite Creator. Adonai.
RA, Session 73
October 21, 1981
Ra: I am Ra. I greet you in the love and in the light of the one
infinite Creator. We communicate now.
Questioner: Could you please give me an indication of the
Ra: I am Ra. It is as previously stated with the exception of the
vital energy level which is distorted more nearly towards that which
is normal for this entity.
Questioner: Has the banishing ritual that we have performed been
helpful for this contact?
Ra: I am Ra. The ritual described has gained with each working in
making efficacious the purity of contact needed not only for the Ra
contact but for any working of the adept.
Questioner: Thank you. I would like to thank Ra at this time for the
opportunity to be of service to those on this sphere who would want
to have the information that we gain here.
You stated that free will, one-pointed in service-to-others had the
potential of alerting a great mass of light strength. I assume that
the same holds precisely true for the service-to-self polarity. Is
Ra: I am Ra. This is incorrect but subtly so. In invocation and
evocation of what may be termed negative entities or qualities the
expression alerts the positively oriented equivalent. However, those
upon the service-to-others path wait to be called and can only send
Questioner: What I was trying to get at was that this alerting of
light strength is, as I see it, a process that must be totally a
function of free will, as you say, and as the desire and will and
purity of desire of the adept increases, the alerting of light
strength increases. Is this part of it the same for both the
positive and negative potentials and am I correct with this
Ra: I am Ra. To avoid confusion we shall simply restate for clarity
your correct assumption.
Those who are upon the service-to-others path may call upon the
light strength in direct proportion to the strength and purity of
their will to serve. Those upon the service-to-self path may call
upon the dark strength in direct proportion to the strength and
purity of their will to serve.
Questioner: I will undoubtedly make many errors in my statements
today because what I am trying to do is guess at how this works and
let you correct me. In considering the exercise of the Middle Pillar
I have thought it might be wrong in that in it the adept sees or
visualizes the light moving downward from the crown chakra down to
the feet. Ra has stated that the Creator enters from the feet and
moves upward, that this spiraling light enters from the feet and
moves upward. It seems to me that the adept alerting the light
strength, in visualizing the use of this, would visualize it
entering the feet and energizing first, the red energy center and
then moving upward through the energy centers in that fashion. Is
Ra: I am Ra. No.
Questioner: Could you tell me where I am wrong in that statement?
Ra: I am Ra. Yes.
Questioner: Would you please do that?
Ra: I am Ra. There are two concepts with which you deal. The first
is the great way of the development of the light in the microcosmic
mind/body/spirit. It is assumed that an adept will have its energy
centers functioning smoothly and in a balanced manner to its best
effort before a magical working. All magical workings are based upon
evocation and/or invocation.
The first invocation of any magical working is that invocation of
the magical personality as you are familiar with this term. In the
working of which you speak the first station is the beginning of the
invocation of this magical personality which is invoked by the
motion of putting on something. Since you do not have an item of
apparel or talisman the gesture which you have made is appropriate.
The second station is the evocation of the great cross of life. This
is an extension of the magical personality to become the Creator.
Again, all invocations and evocations are drawn through the violet
energy center. This may then be continued towards whatever energy
centers are desired to be used.
Questioner: Then will you speak of the difference between the
spiraling light that enters through the feet and the light invoked
through the crown chakra?
Ra: I am Ra. The action of the upward spiraling light drawn by the
will to meet the inner light of the one infinite Creator may be
likened to the beating of the heart and the movement of the muscles
surrounding the lungs and all the other functions of the
parasympathetic nervous system. The calling of the adept may be
likened to those nerve and muscle actions over which the
mind/body/spirit complex has conscious control.
Questioner: Previously you stated that where the two directions meet
you have a measure of the development of the particular
mind/body/spirit complex. Am I correct?
Ra: I am Ra. This is correct.
Questioner: It would seem to me that the visualization of the
invocation would be dependent upon what the use was to be of the
light. The use could be for healing, communication, or for the
general awareness of the creation and the Creator. Would you please
speak on this process and my correctness in making this assumption?
Ra: I am Ra. We shall offer some thoughts though it is doubtful that
we may exhaust this subject. Each visualization, regardless of the
point of the working, begins with some work within the indigo-ray.
As you may be aware, the ritual which you have begun is completely
working within the indigo-ray. This is well for it is the gateway.
From this beginning light may be invoked for communication or for
You may note that in the ritual which we offered you to properly
begin the Ra workings the first focus is upon the Creator. We would
further note a point which is both subtile and of some interest. The
upward spiraling light developed in its path by the will, and
ultimately reaching an high place of mating with the inward fire of
the one Creator, still is only preparation for the work upon the
mind/body/spirit which may be done by the adept. There is some
crystallization of the energy centers used during each working so
that the magician becomes more and more that which it seeks.
More importantly, the time/space mind/body/spirit analog, which is
evoked as the magical personality, has its only opportunity to gain
rapidly from the experience of the catalytic action available to the
third-density space/time mind/body/spirit. Thus the adept is aiding
the Creator greatly by offering great catalyst to a greater portion
of the creation which is identified as the mind/body/spirit totality
of an entity.
Questioner: Desire and will are the factors in this process. Is this
Ra: I am Ra. We would add one quality. In the magical personality
desire, will, and polarity are the keys.
Questioner: Many so-called evangelists which we have in our society
at present have great desire and very great will, and possibly great
polarity, but it seems to me that in many cases that there is a lack
of awareness that creates a less than effective working in the
magical sense. Am I correct in this analysis?
Ra: I am Ra. You are partially correct. In examining the polarity of
a service-to-others working the free will must be seen as paramount.
Those entities of which you speak are attempting to generate
positive changes in consciousness while abridging free will. This
causes the blockage of the magical nature of the working except in
those cases wherein an entity freely desires to accept the working
of the evangelist, as you have called it.
Questioner: What was the orientation with respect to this type of
communication for the one known as Jesus of Nazareth?
Ra: I am Ra. You may have read some of this entity’s workings. It
offered itself as teacher to those mind/body/spirit complexes which
gathered to hear and even then spoke as through a veil so as to
leave room for those not wishing to hear. When this entity was asked
to heal, it oft times did so, always ending the working with two
admonitions: firstly, that the entity healed had been healed by its
faith, that is, its ability to allow and accept changes through the
violet-ray into the gateway of intelligent energy; secondly, saying
always, “Tell no one.” These are the workings which attempt the
maximal quality of free will while maintaining fidelity to the
positive purity of the working.
Questioner: An observation of the working itself by another entity
would seem to me to partially abridge free will in that a seemingly
magical occurrence had taken place as the result of the working of
an adept. This could be extended to any phenomenon which is other
than normal or acceptable. Could you speak on this paradox that is
immediately the problem of anyone doing healing?
Ra: I am Ra. We are humble messengers of the Law of One. To us there
are no paradoxes. The workings which seem magical and, therefore,
seem to infringe upon free will do not, in themselves, do so, for
the distortions of perception are as many as the witnesses and each
witness sees what it desires to see. Infringement upon free will
occurs in this circumstance only if the entity doing the working
ascribes the authorship of this event to its self or its own skills.
He who states that no working comes from it but only through it is
not infringing upon free will.
Questioner: The one known as Jesus accumulated twelve disciples.
What was his purpose in having these disciples with him?
Ra: I am Ra. What is the purpose of teach/learning if there be no
learn/teachers? Those drawn to this entity were accepted by this
entity without regard for any outcome. This entity accepted the
honor/duty placed upon it by its nature and its sense that to speak
was its mission.
Questioner: In the exercise of the fire I assume the healer would be
working with the same energy that we spoke of as entering through
the crown chakra. Is this correct?
Ra: I am Ra. This is correct with some additional notation necessary
for your thought in continuing this line of study. When the magical
personality has been seated in the green-ray energy center for
healing work the energy then may be seen to be the crystalline
center through which body energy is channeled. Thus this particular
form of healing uses both the energy of the adept and the energy of
the upward spiraling light. As the green-ray center becomes more
brilliant, and we would note this brilliance does not imply
over-activation but rather crystallization, the energy of the
green-ray center of the body complex spirals twice; firstly,
clockwise from the green-ray energy center to the right shoulder,
through the head, the right elbow, down through the solar plexus,
and to the left hand. This sweeps all the body complex energy into a
channel which then rotates the great circle clockwise again from
right—we correct this instrument—from the left to the feet, to the
right hand, to the crown, to the left hand, and so forth.
Thus the in-coming body energy, crystallized, regularized, and
channeled by the adept’s personality reaching to the green-ray
energy center, may then pour out the combined energies of the adept
which is incarnate thus offering the service of healing to an entity
requesting that service. This basic situation is accomplished as
well when there is an entity which is working through a channel to
Questioner: Can you tell me how this transfer of light, I believe it
would be, would affect the patient to be healed?
Ra: I am Ra. The effect is that of polarization. The entity may or
may not accept any percentage of this polarized life-energy which is
being offered. In the occasion of the laying on of hands this energy
is more specifically channeled and the opportunity for acceptance of
this energy similarly more specific.
It may be seen that the King’s Chamber effect is not attempted in
this form of working but rather the addition to one, whose energies
are low, of the opportunity for the building up of those energies.
Many of your distortions called illnesses may be aided by such
Questioner: As a general statement which you can correct, the
overall picture, as I see it, of the healer and patient is that the
one to be healed has, because of a blockage in one of the energy
centers or more—we will just consider one particular problem—because
of this energy center blockage the upward spiraling light which
creates one of the seven bodies has been blocked from the
maintenance of that body, and this has resulted in the distortion
from the perfection of that body which we call disease or a bodily
anomaly which is other than perfect. The healer, having suitably
configured its energy centers, is able to channel light, the
downward pouring light, though its properly configured energy
centers to the one to be healed. If the one to be healed has the
mental configuration of acceptance of this light, the light then
enters the physical complex and re-configures the distortion that is
created by the original blockage. I am sure that I have made some
mistakes in all this. Would you please correct them?
Ra: I am Ra. Your mistakes were small. We would not, at this time,
attempt a great deal of refinement of that statement as there is
preliminary material which will undoubtedly come forward. We may say
that there are various forms of healing. In many, only the energy of
the adept is used. In the exercise of fire some physical complex
energy is also channeled.
We might note further that when the one wishing to be healed, though
sincere, remains unhealed, as you call this distortion, you may
consider preincarnative choices and your more helpful aid to such an
entity may be the suggestion that it meditate upon the affirmative
uses of whatever limitations it might experience. We would also note
that in these cases the indigo-ray workings are often of aid.
Other than these notes, we do not wish to further comment upon your
statement at this working.
Questioner: It seems to me that the primary thing of importance for
those on the service-to-others path is the development of an
attitude which I can only describe as a vibration. This attitude
would be developed through meditation, ritual, and the developing
appreciation for the creation or Creator which results in a state of
mind that can only be expressed by me as an increase in vibration or
oneness with all. Could you expand and correct that statement?
Ra: I am Ra. We shall not correct this statement but shall expand
upon it by suggesting that to those qualities you may add the living
day by day and moment by moment, for the true adept lives more and
more as it is.
Questioner: Thank you. Could you tell me of the number of possible
energy transfers between two or more mind/body/spirit complexes. Is
it very large, or are there few?
Ra: I am Ra. The number is infinite, for is not each
mind/body/spirit complex unique?
Questioner: Could you define this statement “energy transfer between
two mind/body/spirit complexes”?
Ra: I am Ra. This will be the last full query of this working. This
entity still has transferred energy available, but we find rapidly
increasing distortions towards pain in the neck, the dorsal area,
and the wrists and manual appendages.
The physical energy transfer may be done numerous ways.
We shall give two examples. Each begins with some sense of the self
as Creator or in some way the magical personality being invoked.
This may be consciously or unconsciously done. Firstly, that
exercise of which we have spoken called the exercise of fire: this
is, through physical energy transfer, not that which is deeply
involved in the body complex combinations. Thusly the transfer is
subtle and each transfer unique in what is offered and what is
accepted. At this point we may note that this is the cause for the
infinite array of possible energy transfers.
The second energy transfer of which we would speak is the sexual
energy transfer. This takes place upon a non-magical level by all
those entities which vibrate green ray active. It is possible, as in
the case of this instrument which dedicates itself to the service of
the one infinite Creator, to further refine this energy transfer.
When the other-self also dedicates itself in service to the one
infinite Creator, the transfer is doubled. Then the amount of energy
transferred is dependent only upon the amount of polarized sexual
energy created and released. There are refinements from this point
onward leading to the realm of the high sexual magic.
In the realm of the mental bodies there are variations of mental
energy transferred. This is, again, dependent upon the knowledge
sought and the knowledge offered. The most common mental energy
transfer is that of the teacher and the pupil. The amount of energy
is dependent upon the quality of this offering upon the part of the
teacher, and regards the purity of the desire to serve, and the
quality of information offered and, upon the part of the student,
the purity of the desire to learn and the quality of the mind
vibratory complex which receives knowledge.
Another form of mental energy transfer is that of the listener and
the speaker. When the speaker is experiencing mental/emotional
complex distortions towards anguish, sorrow, or other mental pain,
from what we have said before, you may perhaps garner knowledge of
the variations possible in this transfer.
The spiritual energy transfers are at the heart of all energy
transfers as a knowledge of self and other-self as Creator is
paramount, and this is spiritual work. The varieties of spiritual
energy transfer include those things of which we have spoken this
day as we spoke upon the subject of the adept.
Are there any brief queries before we leave this working?
Questioner: Only if there is anything we can do to improve the
comfort of the instrument and the contact, and secondly, is there
anything that you wish not published in today’s session?
Ra: I am Ra. We call your attention to two items. Firstly, it is
well that the candle which spirals 10° each working be never allowed
to gutter as this would cause imbalance in the alignment of the
appurtenances in their protective role for this instrument.
Secondly, we might suggest attention to the neck area so that the
cushion upon which it is supported be more comfortable. This
difficulty has abbreviated many workings.
We thank you, my friends, for your conscientiousness and your
fastidiousness with regard to these appurtenances which, as our
workings proceed, seems to be increasing. Secondly, your decisions
are completely your own as to that material which you may wish
published from this working.
I am Ra. I leave you glorying in the love and in the light of the
one infinite Creator. Go forth, then, rejoicing in the power and in
the peace of the one infinite Creator. Adonai.
RA, Session 74
October 28, 1981
Ra: I am Ra. I greet you in the love and in the light of the one
infinite Creator. We communicate now.
Questioner: Would you first please give me the condition of the
Ra: I am Ra. It is as previously stated.
Questioner: Before we get to new material, in the last session there
seems to be a small error that I corrected then having to do with
this statement, “no working comes from it but only through it.” Was
this an error in the transmission? What caused this?
Ra: I am Ra. This instrument, while fully open to our narrow-band
contact, at times experiences a sudden strengthening of the
distortion which you call pain. This weakens the contact
momentarily. This type of increased distortion has been occurring in
this instrument’s bodily complex with more frequency in the time
period which you may term the previous fortnight. Although it is not
normally a phenomenon which causes difficulties in transmission, it
did so twice in the previous working. Both times it was necessary to
correct or rectify the contact.
Questioner: Could you please describe the trance state? I am
somewhat confused as to how, in a trance, pain can affect the
instrument since I was of the opinion that there would be no feeling
of pain by the bodily complex in the trance state?
Ra: I am Ra. This is correct. The instrument has no awareness of
this or other sensations. However, we of Ra use the yellow-ray
activated physical complex as a channel through which to speak. As
the mind/body/spirit complex of the instrument leaves this physical
shell in our keeping it is finely adjusted to our contact.
However, the distortion which you call pain, when sufficiently
severe, mitigates against proper contact and, when the increased
distortion is violent, can cause the tuning of the channel to waver.
This tuning must then be corrected which we may do as the instrument
offers us this opportunity freely.
Questioner: In a previous session there was a question on the
archetypical mind that was not fully answered. I would like to
continue with the answer to that question. Could you please continue
with that, or will it be necessary for me to read the entire
question over again?
Ra: I am Ra. As a general practice it is well to vibrate the query
at the same space/time as the answer is desired. However, in this
case it is acceptable to us that a note be inserted at this point in
your recording of these sound vibratory complexes referring to the
location of the query in previous workings.
(Note: This question was the last question asked in Session #67.)
The query, though thoughtful, is in some degree falling short of the
realization of the nature of the archetypical mind. We may not
teach/learn for any other to the extent that we become
learn/teachers. Therefore, we shall make some general notations upon
this interesting subject and allow the questioner to consider and
further refine any queries.
The archetypical mind may be defined as that mind which is peculiar
to the Logos of this planetary sphere. Thusly unlike the great
cosmic all-mind, it contains the material which it pleased the Logos
to offer as refinements to the great cosmic being-ness. The
archetypical mind, then, is that which contains all facets which may
affect mind or experience.
The Magician was named as a significant archetype. However, it was
not recognized that this portion of the archetypical mind represents
not a portion of the deep subconscious but the conscious mind and
more especially the will. The archetype called by some the High
Priestess, then, is the corresponding intuitive or subconscious
Let us observe the entity as it is in relationship to the
archetypical mind. You may consider the possibilities of utilizing
the correspondences between the mind/body/spirit in microcosm and
the archetypical mind/body/spirit closely approaching the Creator.
For instance, in your ritual performed to purify this place you use
the term “Ve Geburah.” It is a correct assumption that this is a
portion or aspect of the one infinite Creator. However, there are
various correspondences with the archetypical mind which may be more
and more refined by the adept. “Ve Geburah” is the correspondence of
Michael, of Mars, of the positive, of maleness. “Ve Gedulah” has
correspondences to Jupiter, to femaleness, to the negative, to that
portion of the Tree of Life concerned with Auriel.
We could go forward with more and more refinements of these two
entries into the archetypical mind. We could discuss color
correspondences, relationships with other archetypes, and so forth.
This is the work of the adept, not the teach/learner. We may only
suggest that there are systems of study which may address themselves
to the aspects of the archetypical mind and it is well to choose one
and study carefully. It is more nearly well if the adept go beyond
whatever has been written and make such correspondences that the
archetype can be called upon at will.
Questioner: I have a statement here that I am going to make and let
you correct. I see that the disciplines of the personality feed the
indigo-ray energy center and affect the power of the white magician
by unblocking the lower energy centers allowing for the free flow of
the upward spiraling light to reach the indigo center. Is this
Ra: I am Ra. No.
Questioner: Will you please correct me?
Ra: I am Ra. The indigo center is indeed most important for the work
of the adept. However, it cannot, no matter how crystallized,
correct to any extent whatsoever imbalances or blockages in other
energy centers. They must needs be cleared seriatim from red
Questioner: I’m not sure exactly if I understand this. The question
is how do disciplines of the personality feed the indigo-ray energy
center and affect the power of the white magician? Does that
question make sense?
Ra: I am Ra. Yes.
Questioner: Would you answer it please?
Ra: I am Ra. We would be happy to answer this query. We understood
the previous query as being of other import. The indigo ray is the
ray of the adept. There is an identification between the
crystallization of that energy center and the improvement of the
working of the mind/body/spirit as it begins to transcend space/time
balancing and to enter the combined realms of space/time and
Questioner: Let me see if I have a wrong opinion here of the effect
of disciplines of the personality. I was assuming that the
discipline of the personality to, shall we say, have a balanced
attitude toward a single fellow entity would properly clear and
balance, to some extent, the orange-ray energy center. Is this
Ra: I am Ra. We cannot say that you speak incorrectly but merely
less than completely. The disciplined personality, when faced with
an other-self, has all centers balanced according to its unique
balance. Thusly the other-self looks in a mirror seeing its self.
Questioner: The disciplines of the personality are the paramount
work of any who have become consciously aware of the process of
evolution. Am I correct on that statement?
Ra: I am Ra. Quite.
Questioner: What I am trying to get at is how these disciplines
affect the energy centers and the power of the white magician. Will
you tell me how that works?
Ra: I am Ra. The heart of the discipline of the personality is
threefold. One, know your self. Two, accept your self. Three, become
The third step is that step which, when accomplished, renders one
the most humble servant of all, transparent in personality and
completely able to know and accept other-selves. In relation to the
pursuit of the magical working the continuing discipline of the
personality involves the adept in knowing its self, accepting its
self, and thus clearing the path towards the great indigo gateway to
the Creator. To become the Creator is to become all that there is.
There is, then, no personality in the sense with which the adept
begins its learn/teaching. As the consciousness of the indigo ray
becomes more crystalline, more work may be done; more may be
expressed from intelligent infinity.
Questioner: You stated that a working of service to others has the
potential of alerting a great mass of light strength. Could you
describe just exactly how this works and what the uses of this would
Ra: I am Ra. There are sound vibratory complexes which act much like
the dialing of your telephone. When they are appropriately vibrated
with accompanying will and concentration it is as though many upon
your metaphysical or inner planes received a telephone call. This
call they answer by their attention to your working.
Questioner: There are many of these. The ones most obvious in our
society are those used in the church rather than those used by the
magical adept. What is the difference in the effect in those used in
our various churches and those specifically magical incantations
used by the adept?
Ra: I am Ra. If all in your churches were adepts consciously full of
will, of seeking, of concentration, of conscious knowledge of the
calling, there would be no difference. The efficacy of the calling
is a function of the magical qualities of those who call; that is,
their desire to seek the altered state of consciousness desired.
Questioner: In selecting the protective ritual we finally agreed
upon the Banishing Ritual of the Lesser Pentagram. I assume that
these sound vibratory complexes are of the type of which you speak
for the alerting of those on the inner planes. Is this correct?
Ra: I am Ra. This is correct.
Questioner: If we had constructed a ritual of our own with words
used for the first time in this sequence of protection what would
have been the relative merit of this with respect to the ritual that
Ra: I am Ra. It would be less. In constructing ritual it is well to
study the body of written work which is available for names of
positive or service to others power are available.
Questioner: I will make an analogy to the loudness of the ringing of
the telephone in using the ritual as the efficiency of the
practitioners using the ritual. I see several things affecting the
efficiency of the ritual: first, the desire of the practitioners to
serve, their ability to invoke the magical personality, their
ability to visualize while performing the ritual, and let me ask you
as to the relative importance of those items and how each may be
Ra: I am Ra. This query borders upon over-specificity. It is most
important for the adept to feel its own growth as teach/learner.
We may only say that you correctly surmise the paramount import of
the magical personality. This is a study in itself. With the
appropriate emotional will, polarity, and purity, work may be done
with or without proper sound vibration complexes. However, there is
no need for the blunt instrument when the scalpel is available.
Questioner: I assume that the reason that the rituals that have been
used previously are of effect is that these words have built a bias
in consciousness of those who have worked in these areas so that
those who are of a distortion of mind that we seek will respond to
imprint in consciousness of this series of words. Is this correct?
Ra: I am Ra. This is, to a great extent, correct. The exception is
the sounding of some of what you call your Hebrew and some of what
you call you Sanskrit vowels. These sound vibration complexes have
power before time and space and represent configurations of light
which built all that there is.
Questioner: Why do these sounds have this property?
Ra: I am Ra. The correspondence in vibratory complex is
At this time we have enough transferred energy for one full query.
Questioner: How did the users of these sounds, Sanskrit and Hebrew,
determine what these sounds were?
Ra: I am Ra. In the case of the Hebrew that entity known as Yahweh
aided this knowledge through impression upon the material of genetic
coding which became language, as you call it.
In the case of Sanskrit the sound vibrations are pure due to the
lack of previous, what you call, alphabet or letter-naming. Thus the
sound vibration complexes seemed to fall into place as from the
Logos. This was a more, shall we say, natural or unaided situation
We would at this time make note of the incident in the previous
working where our contact was incorrectly placed for a short period
and was then corrected. In the exercise of the fire you may see the
initial spiral clockwise from the green-ray energy center, through
the shoulders and head, then through the elbows, then to the left
hand. The channel had been corrected before the remainder of this
answer was completed.
Is there a brief query at this time?
Questioner: Is there anything that we could do to make the
instrument more comfortable or to improve the contact?
Ra: I am Ra. All is well. The instrument continues in some pain, as
you call this distortion. The neck area remains most distorted
although the changes have been, to a small degree, helpful. The
alignments are good.
We would leave you now, my friends, in the love and in the light of
the one infinite Creator. Go forth, then, glorying and rejoicing in
the power and in the peace of the one infinite Creator. Adonai.
RA, Session 75
October 31, 1981
Ra: I am Ra. I greet you in the love and in the light of the one
infinite Creator. We communicate now.
Questioner: The instrument would like to know why twice during the
“Benedictus” portion of the music she sang in a group concert that
she experienced what she believes to be a psychic attack?
Ra: I am Ra. This is not a minor query.1 We shall first remove the
notations which are minor. In the vibrating, which you call singing,
of the portion of what this instrument hallows as the Mass which
immediately precedes that which is the chink called the “Hosanna”
there is an amount of physical exertion required that is exhausting
to any entity. This portion of which we speak is termed the
“Sanctus.” We come now to the matter of interest.
When the entity Jehoshuah2 decided to return to the location called
Jerusalem for the holy days of its people it turned from work mixing
love and wisdom and embraced martyrdom which is the work of love
The “Hosanna,” as it is termed, and the following ”Benedictus,” is
that which is the written summation of what was shouted as Jehoshuah
came into the place of its martyrdom. The general acceptance of this
shout, “Hosanna to the son of David! Hosanna in the highest! Blessed
is he who comes in the name of the Lord!” by that which is called
the church has been a misstatement, an occurrence which has been,
perhaps, unfortunate for it is more distorted than much of the
There were two factions present to greet Jehoshuah, firstly, a small
group of those which hoped for an earthly king. However, Jehoshuah
rode upon an ass stating by its very demeanor that it was no earthly
king and wished no fight with Roman or Sadducee.
The greater number were those which had been instructed by rabbi and
elder to make jest of this entity, for those of the hierarchy feared
this entity who seemed to be one of them, giving respect to their
laws and then, in their eyes, betraying those time-honored laws and
taking the people with it.
The chink for this instrument is this subtle situation which echoes
down through your space/time and, more than this, the place the
“Hosanna” holds as the harbinger of that turning to martyrdom. We
may speak only generally here. The instrument did not experience the
full force of the greeting which it correctly identified during the
“Hosanna” due to the intense concentration necessary to vibrate its
portion of that composition. However, the “Benedictus” in this
particular rendition of these words is vibrated by one entity. Thus
the instrument relaxed its concentration and was immediately open to
the fuller greeting.
Questioner: The chink then, as I understand it, was originally
created by the decision of Jesus to take the path of martyrdom? Is
Ra: I am Ra. This is, in relation to this instrument, quite correct.
It is aware of certain over-balances towards love, even to martyrdom
but has not yet, to any significant degree, balanced these
distortions. We do not imply that this course of unbridled
compassion has any fault but affirm its perfection. It is an example
of love which has served as beacon to many.
For those who seek further, the consequences of martyrdom must be
considered, for in martyrdom lies the end of the opportunity, in the
density of the martyr, to offer love and light. Each entity must
seek its deepest path.
Questioner: Let me see, then, if I understand how the Orion entity
finds a chink in this distortion. The entity identifying in any
amount toward martyrdom is then open by its free will to the aid of
the Orion group to make it a martyr. Am I correct?
Ra: I am Ra. You are correct only in the quite specialized position
in which the instrument finds itself, that is, of being involved in
and dedicated to work which is magical or extremely polarized in
nature. This group entered this work with polarity but virtual
innocence as to the magical nature of this polarity. That it is
beginning to discover.
Questioner: How was the Orion entity able to act through this
linkage of the “Hosanna”? Was this simply because of mental
distortions of the instrument at this period of time, because of
that suggested by the music, or was it a more physical or
metaphysical link from the time of Christ?
Ra: I am Ra. Firstly, the latter supposition is false. This entity
is not linked with the entity, Jehoshuah. Secondly, there is a most
unique circumstance. There is an entity which has attracted the
attention of an Orion light being. This is extremely rare.
This entity has an intense devotion to the teachings and example of
the one it calls Jesus. This entity then vibrates in song a most
demanding version, called The Mass in B Minor by Bach, of this
exemplary votive complex of sound vibrations. The entity is
consciously identifying with each part of this Mass. Only thusly was
the chink made available. As you can see, it is not an ordinary
occurrence and would not have happened had any ingredient been left
out: exhaustion, bias in the belief complexes, attention from an
Orion entity, and the metaphysical nature of that particular set of
Questioner: What was the Orion entity’s objective with respect to
the entity you spoke of who, in a demanding manner, sings the Mass?
Ra: I am Ra. The Orion entity wishes to remove the instrument.
Questioner: Is this a fourth- or a fifth-density?
Ra: I am Ra. This instrument is being greeted by a fifth-density
entity which has lost some polarity due to its lack of dictatorship
over the disposition of the instrument’s mind/body/spirit or its
yellow-ray activated physical complex.
Questioner: You are speaking of this other person now who sang in
the Mass? Is this correct?
Ra: I am Ra. No.
Questioner: I think there was a little miscommunication here. I was
asking about the other person who sings the Mass in creating this
chink that was also greeted by an Orion entity, and my question was
what density is the Orion entity who greets the other person who
sings the Mass?
Ra: I am Ra. We did not speak of any entity but the instrument.
Questioner: OK. I misunderstood. I thought you were speaking of
someone else in the singing group who had been identified with the
singing. The entire time we were speaking we were speaking only of
the instrument? Is this correct?
Ra: I am Ra. This is correct.
Questioner: I am sorry for my confusion. Sometimes, as you say,
sound vibration complexes are not very adequate.
The answer to this next question probably has to do with our
distorted view of time, but as I see it, Wanderers in this density
who come from the fifth-density or sixth-density should already be
of a relatively high degree of adeptness and they must follow a
slightly different path back to the adeptness that they once had in
a higher density and get as close to it as they can in the
third-density. Is this correct?
Ra: I am Ra. Your query is less than perfectly focused. We shall
address the subject in general.
There are many Wanderers whom you may call adepts who do no
conscious work in the present incarnation. It is a matter of
attention. One may be a fine catcher of your game sphere, but if the
eye is not turned as this sphere is tossed then perchance it will
pass the entity by. If it turned its eyes upon the sphere, catching
would be easy. In the case of Wanderers which seek to recapitulate
the degree of adeptness which each had acquired previous to this
life experience, we may note that even after the forgetting process
has been penetrated there is still the yellow activated body which
does not respond as does the adept which is of a green- or blue-ray
activated body. Thusly, you may see the inevitability of
frustrations and confusion due to the inherent difficulties of
manipulating the finer forces of consciousness through the chemical
apparatus of the yellow-ray activated body.
Questioner: You probably can’t answer this, but are there any
suggestions that you could give with respect to the instrument’s
coming hospital experience that could be of benefit for her?
Ra: I am Ra. We may make one suggestion and leave the remainder with
the Creator. It is well for each to realize its self as the Creator.
Thusly each may support each including the support of self by humble
love of self as Creator.
Questioner: You spoke in a previous session about certain Hebrew and
Sanskrit sound vibratory complexes being powerful because they were
mathematically related to that which was the creation. Could you
expand on this understanding as to how these are linked?
Ra: I am Ra. As we previously stated the linkage is mathematical or
that of the ratio you may consider musical. There are those whose
mind complex activities would attempt to resolve this mathematical
ratio but at present the coloration of the intoned vowel is part of
the vibration which cannot be accurately measured. However, it is
equivalent to types of rotation of your primary material particles.
Questioner: If these sounds are precisely vibrated then what effect
or use, with respect to the purposes of the adept, would they have?
Ra: I am Ra. You may consider the concept of sympathetic resonance.
When certain sounds are correctly vibrated, the creation sings.
Questioner: Would these sounds, then, be of a musical nature in that
there would be a musical arrangement of many different sound
vibrations, or would this apply to just one single note? Which would
it apply more to?
Ra: I am Ra. This query is not easily answered. In some cases only
the intoned vowel has effect. In other cases, most notably Sanskrit
combinations, the selection of harmonic intervals is also of
Questioner: Then would the adept use this resonant quality to become
more one with the creation and, therefore, attain his objective in
Ra: I am Ra. It would be perhaps more accurate to state that in this
circumstance the creation becomes more and more contained within the
practitioner. The balance of your query is correct.
Questioner: Could you tell me the musical name of the notes to be
intoned that are of this quality?
Ra: I am Ra. We may not.
Questioner: I didn’t think that you could, but I thought it wouldn’t
hurt to ask.
Then I assume that these must be sought out and determined by
empirical observation of their effect by the seeker. Is this
Ra: I am Ra. This is partially correct. As your seeking continues
there will be added to empirical data that acuity of sensibility
which continued working in the ways of the adept offers.
Questioner: Is the exercise of the fire best for the instrument, or
is there anything better that we could do other than the things that
you have already suggested to aid the instrument?
Ra: I am Ra. Continue as you are at present. We cannot speak of the
future as we may then affect it, but there is a great
probability/possibility if you follow the path which you now tread
that more efficacious methods for the entire group will be
Questioner: You mentioned in an earlier session that the hair was an
antennae. Could you expand on that statement as to how that works?
Ra: I am Ra. It is difficult to so do due to the metaphysical nature
of this antennae-effect. Your physics are concerned with
measurements in your physical complex of experience. The
metaphysical nature of the contact of those in time/space is such
that the hair, as it has significant length, becomes as a type of
electrical battery which stays charged and tuned and is then able to
aid contact even when there are small anomalies in the contact.
Questioner: Is there an optimum length of hair for this aid?
Ra: I am Ra. There is no outer limit on length but the, shall we
say, inner limit is approximately four to four and one-half inches
depending upon the strength of the contact and the nature of the
Questioner: May anyone in third density accomplish some degree of
healing if they have the proper will, desire, and polarity, or is
there a minimal balance of the energy centers of the healer that is
Ra: I am Ra. Any entity may at any time instantaneously clear and
balance its energy centers. Thus in many cases those normally quite
blocked, weakened, and distorted may, through love and strength of
will, become healers momentarily. To be a healer by nature one must
indeed train its self in the disciplines of the personality.
Questioner: How does the use of the magical ritual invoking the
magical personality aid the mind/body/spirit complex totality? Could
you expand on the answer that you gave in the last session with
respect to that?
Ra: I am Ra. When the magical personality is properly and
efficaciously invoked the self has invoked its higher self. Thus a
bridge betwixt space/time and time/space is made and the
sixth-density magical personality experiences directly the
third-density catalyst for the duration of the working. It is most
central to deliberately take off the magical personality after the
working in order that the higher self resume its appropriate
configuration as analog to the space/time mind/body/spirit.
Questioner: Then you are saying that the act, signal, or key for the
invoking of the magical personality which is the putting of
something on or a gesture should also be as carefully taken off to
reverse the gesture perhaps at the end of the invocation. Is this
Ra: I am Ra. This is correct. It should be fastidiously accomplished
either in mind or by gesture as well if this is of significant aid.
Questioner: Now in the invocation of the magical personality it is
not necessarily effective for the neophyte. Is there a point at
which there is a definite quantum change and that then the magical
personality does reside in the neophyte, or can it be done in small
degrees or percentages of magical personality as the neophyte
becomes more adept?
Ra: I am Ra. The latter is correct.
Questioner: The three aspects of the magical personality are stated
to be power, love, and wisdom. Is this correct and are these the
only primary aspects of the magical personality?
Ra: I am Ra. The three aspects of the magical personality, power,
love, and wisdom, are so called in order that attention be paid to
each aspect in developing the basic tool of the adept; that is, its
self. It is by no means a personality of three aspects. It is a
being of unity, a being of sixth density, and equivalent to what you
call your higher self and at the same time is a personality
enormously rich in variety of experience and subtlety of emotion.
The three aspects are given that the neophyte not abuse the tools of
its trade but rather approach those tools balanced in the center of
love and wisdom and thus seeking power in order to serve.
Questioner: Then is it correct that a good sequence for the
developing of the magical personality would be alternate meditations
first on power, and then a meditation on love, and then a meditation
on wisdom and then to continue cycling that way?
Ra: I am Ra. This is indeed an appropriate technique. In this
particular group there is an additional aid in that each entity
manifests one of these qualities in a manner which approaches the
archetype. Thusly visualization may be personalized and much love
and support within the group generated.
Questioner: You made the statement in a previous session that the
true adept lives more and more as it is. Will you explain and expand
more upon that statement?
Ra: I am Ra. Each entity is the Creator. The entity, as it becomes
more and more conscious of its self, gradually comes to the turning
point at which it determines to seek either in service to others or
in service to self. The seeker becomes the adept when it has
balanced with minimal adequacy the energy centers red, orange,
yellow, and blue with the addition of the green for the positive,
thus moving into indigo work.
The adept then begins to do less of the preliminary or outer work,
having to do with function, and begins to effect the inner work
which has to do with being. As the adept becomes a more and more
consciously crystallized entity it gradually manifests more and more
of that which it always has been since before time; that is, the one
This instrument begins to show rapid distortion towards increase of
We, therefore, would offer time for any brief query before we leave
Questioner: Is there anything that we can do to make the instrument
more comfortable or to improve the contact?
Ra: I am Ra. You are conscientious. The alignments are well.
I am Ra. I leave you, my friends, in the love and the light of the
one infinite Creator. Go forth, therefore, rejoicing in the power
and peace of the one infinite Creator. Adonai.