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Notice the three chairs where men sit in the central place, as opposed to the central place of the Tabernacle in pre-1958 catholic churches. Notice the little table where the presiding officer faces the assembled people, as opposed to a tabernacle or crucifix.
The two bottom pictures are from the Masonic Mountain View Lodge 194 in California.
This was the first step - to just intrude the Masonic type table into the sanctuary.
It would have
been a little obvious and abrupt if, in 1969 when Paul VI ordered
the "New Mass", the order would have been given to tear out all the
traditional altars. So the first step of gradualism—inserting the
table in front of the altar—was taken. (In many churches, the next
step was this…)
This type of deformation has taken place at all parish churches which have been subjected to demolition and remodeling since Vatican Council II. The picture at bottom right was taken at St. Jude's Parish in Radford, Virginia. This look is really the final goal of the "Vatican II" New Church; notice the strange and perhaps occult symbolism formed by the windows behind the table in the bottom right picture.
Notice that the tabernacle is totally gone from the "sanctuaries" of both churches pictured on the right immediately below.
Notice the two forms of the "presider's chair to the back left of the Novus Ordo, or New Church" tables, where a man sits in the place of prominence, instead of Christ in the tabernacle. Notice that the crucifix is gone in both New churches, and that at St. Jude's in Radford, Virginia, even any form of a cross is gone.
Notice that it is evident in the St. Jude's picture that chairs with no kneelers have replaced the pews with kneelers found in pre-1958 catholic church's.
Scroll back up and compare the "post-Vatican II" New Churches below, with the Masonic Lodges.
Catholics attending parish churches will be astounded to find that this is not a modern catholic church - it looks exactly like one, replete with the burlap/cloth banners. This picture was taken at the anglican church in Lichfield, England. The picture to the left was taken at the anglican church in Colorado Springs, Colorado.
Catholics will notice that this looks exactly like a new mass, imposed on the parishes since 1969 by Paul VI, and maintained by John Paul II.
Notice the golden cup in front of the Anglican minister - the same "cup" is now found at all new masses in the parishes - the cup which has replaced the chalice used during the traditional latin mass in all pre-1958 catholic churches.
On the left immediately below is the UN Meditation Room. Notice the similarity of the "barren" look and "sterile" feel between the UN Meditation Room, the masonic temples, the anglican churches and the Vatican II new "catholic" churches.
According to the official United Nations website, the meditation room was,
One source has described it this as follows:
Although in theory people of all faiths are welcome to us it, the stark, abstract chamber is tailor-made for occult/New Age groups, two of which enjoy the status of UN non-governmental organizations (NGOs): the Aquarian Age Community and the Lucis Trust (originally Lucifer Trust).
These organizations hold their meetings in UN conference rooms and provide assistance, advice, and counseling to the U.N. officials and staff. The UN has also affiliated with other occultist-friendly activities and conducted its own, such as the Planetary Initiative, for which it named as director David Spangler, guru at Scotland's Findhorn Community.
Spanger has been described by religious researcher J. Gordon Melton as the "primary architect/theoretician" of the New Age Movement and is particularly infamous for his contention that,
And then there is the Earth Charter,
which seeks to being about a new "global spirituality." (Among the
Charter's supporters are Mikhail Gorbachev
and "liberation theology" propagandist Leonardo Boff.)
In that address he called the UN "the last, best hope of mankind," and, according to Catholic author Piers Compton,
Paul VI also wore the breastplate of the Jewish High Priest Caiphas while visiting the UN.
(Caiphas was the High Priest who condemned Christ to death 2000 years ago in the secret, illegal middle-of-the-night trial which took place right after Judas betrayed Christ with a kiss in the Garden of Gethesemane, and right before Caiphas ordered that Christ be taken to Pontius Pilate.)
Once the photos of Paul VI wearing the breastplate of Caiphas circulated, Abbe de Nantes of France challenged Paul him about this, and the breastplate was never seen in public again. The late traditional Mexican priest, Fr. Joaquin Saenz y Arriaga, wrote that,
The late writer William Strojie wondered whether Paul VI wore the breast plate of Caiphas because, just as Caiphas was condemning Christ to death and handing him over to the worldly powers (Pontius Pilate, the Roman authority), Paul VI was attempting to condemn the Church (the mystical body of Christ) to death, and handing it over to the worldly powers (the United Nations).
Concurrent with this was his greatly trumpeted handing over of the Papal tiara "for the poor" (November 14, 1964); likewise, he gave his pectoral cross and fisherman's ring to UN Secretary General U Thant, who, in turn, sold them to a Jewish businessman in the Midwest.
(Rama Coomaraswamy, The Destruction of Christian Tradition. Compton notes that the the pair purchased for $64,000 and some of the gems from them were later seen adorning a Hollywood actress.)
Significantly, after his speech and before heading to Yankee Stadium, Paul VI went to the meditation room, but just what he did in there is disputed.
Most commentators writing about this interlude report that he prayed (which is creepy enough in itself), but others maintain that something far darker occurred. Compton, who believes that Paul VI was a conscious enemy of the catholic church, was at that time happy with the success the conspiracy had had at the soon-to-be closing Vatican II - the goal of subverting the church was well in hand.
The UN address can be see as Paul VI's veiled communication to his brother conspirators around the world that it was time to rejoice.
With this in mind, Compton writes:
According to Compton, the purpose of the occult ritual that took place in the meditation room,
The Temple of Understanding calls itself a "spiritual United Nations," and is another group that has NGO status at the UN.
It was conceived in 1960, and besides Paul VI, other founders and supporters have included:
Just as the United Nations constitutes
the precursor of a
one world government, so, too, the syncretistic
Temple of Understanding can be seen as the basis for a one world
He, too, is an ardent supporter of the United Nations, despite its abysmal record of propping up tyrannies (while allegedly championing freedom), trampling upon human rights (while claiming to uphold them), stirring up conflicts (while sending in its "peacekeepers") and the largest and being the world's most visible promoter of the New World Order.
Former UN Under Secretary General Robert Muller, a member of the Novus Ordo church who promotes the late Jesuit Teilhard de Chardin's condemned evolutionary theology, is a favorite of John Paul II.
Muller, who has been called the UN's
"prophet of hope" wrote the "Framework for Planetary and Cosmic
Consciousness" and is belongs to ex-Soviet dictator Mikhail
Gorbachev's Gorbachev Foundation. He has referred to
the United Nations as "the body of Christ." As a token of his
esteem, John Paul II gave Muller a pectoral cross.
Such a statement is consistent with other statements coming out of Rome since Vatican II.
John XIII's Pacem in Terris (1963), the call was made,
Two years later, Paul VI, during his
United Nations speech, would echo this, saying that the UN "is the
obligatory path for modern civilization and world peace."
He went on to say that the UN should be a,
While world government is a concept embraced by John Paul II and the two Vatican II predecessors whose names he took, this no more resembles the traditional thinking of Popes concerning international relations than does the United Nations' meditation room resemble the interior of a catholic church.
The notion of a singular global rule was addressed in 1920, by the reigning pontiff, Pope Benedict XV, (photo, right) who declared: